“Symphonic Poems from Persia” Released in Germany

While the name “Persia” (Western historical name of Iran) has attracted tens of thousands of people from around the world to London’s British Museum to visit ancient Persian artifacts, the Nuremberg-based music company, Colosseum, invites Europeans to listen to eight masterpieces of Persian symphonic music.
Ali Rahbari, with financial support from Persian (Iranian) Ministry of Culture and Art, in the late 1970s recorded works by Persian contemporary composers, Hossein Dehlavi, Aminollah Hossein, Mohammad-Taghi Massoudieh, Ahmad Pejman, and one of his own compositions. These pieces were released as three LPs in Germany in 1980, entitled, “Symphonische Dichtungen aus Persien” [“Symphonic Poems from Persia”] which, for some reason, were not imported to Persia (Iran). Fortunately, after a quarter of a century, Colosseum decided to release those LPs as a double CD album.
“Symphonic Poems from Persia” is the first collection of Persian symphonic music masterpieces available worldwide. Such pieces as the valuable collections recorded by Manouchehr Sahbai in Austria and Bulgaria in the 1990s have been distributed locally.
Following are the works recorded in “Symphonic Poems from Persia”:
1. “Persian Mysticism around G” by Ali (Alexander) Rahbari, who is one of the greatest Persian conductors. This work was originally called “Persian Blood around G”. “Strauss has a piece called ‘Wiener Blut’ (Vienna Blood). When I used ‘Blood’ in the title of my piece some Europeans recalled that work, so I changed the title,” Rahbari said. “This work really sounds Persian. I tried not to use Western harmony rules, and mostly used counterpoint.” “Persian Mysticism around G” received its first performance by the Vienna Musicians Symphony Orchestra in 1977, and then by the Tehran Conservatory Symphony Orchestra at Tehran’s Roudaki Hall.
Ali Rahbari was born in 1948 in Tehran and studied violin and composition with Rahmatollah Badiee and Hossein Dehlavi at the Persian National Music Conservatory. He continued his studies at the Vienna Music Academy with Gottfried von Einem and Hans Swarosky.  In 1977, he received the first prize of International Conducting Competition in Besanson, France, and one year later the silver medal of the Geneva Conducting Competition in Switzerland. In 1979, Rahbari was invited by Herbert von Karajan to conduct the Berlin Philharmonic Orchestra as a guest conductor, and from 1988 to 1996 he was the permanent conductor of Belgian Radio and Television Philharmonic Orchestra in Brussels. Rahbari has conducted some of the most famous orchestras around the world such as the Vienna Symphony, French National Orchestra, Czech Philharmonic, London Philharmonic, etc.
2,3,4 Three pieces by Ahmad Pejman, entitled “Dance,” “Ballet-Impressions,” and “Rhapsody.” “Dance” is an extract from an opera in Persian, commissioned by the Tehran Opera in 1976. It is a dance of villagers with a folkloric character, making use of extremely interesting rhythms borrowed from Persian Music. “Ballet-Impressions” was commissioned by Roudaki Hall in 1973. Two soloists from the Berlin Opera took leading roles in the premiere. Written while he was studying in Vienna, Pejman’s first symphonic work, “Rhapsody,” was performed by the Vienna Radio Orchestra conducted by Heinz Sandauer. Ahmad Pejman was born in 1937 and studied composition with Hossein Nassehi in Tehran. The Ministry of Culture and Art granted him a scholarship to continue his studies in composition at the Vienna Music Academy, where he was taught by Thomas Christian David, Alfred Uhl and Hans Jelinek. For the opening night of Roudaki Hall (the Tehran Opera House), Pejman was commissioned to write the “Delaavar-e Sahad,” which is the first serious opera in the Persian language. Among his other works are: “The Persians Overture” and “Ayaaraan” (for Persian instruments).
5. “Sheherazade” (Shahrzad), in seven movements, is by Aminollah (Andre) Hossein (1906-1984), the first Persian composer who was able to present his works in international concerts. He completed his studies at the Paris Conservatory, and his first work, the ballet “Toward the Light,” was performed in 1938 at the Paris Opera House. Hossein’s most famous works are: “The Ruins of Persepolis” and “Persian Miniatures,” which demonstrate his deep love for the ancient culture of Persia. But his “Sheherazade” has a more Arab than Persian character, like what we hear in Hollywood movies about ancient Persia that erroneously portray Persia as part of the Arab world and culture! Ironically, the Russian composer Rimsky-Korsakov’s Shaherazade sounds more Persian than the Persian composer Hossein’s Sheherazade! The actor Robert Hossein is Aminollah Hossein’s son.
6. “Bijan & Manijeh” (in six movements) by Hossein Dehlavi. Originally in 26 movements, this work was performed for the first time in 1975 at Tehran’s Roudaki (Vahdat) Hall as a ballet. Some of the other movements of “Bijan & Manijeh” were recorded by the Vienna Radio Symphony Orchestra, conducted by Thomas Christian David in 1977.  This work is based on Ferdowsi’s “Shahnameh” (the national epic of Persia).
Hossein Dehlavi was born in 1927 in Tehran and studied composition at the Tehran Conservatory of Music with Hossein Nassehi. He studied Persian classical music with Abolhassan Saba and, from 1957 to 1967, was the principal conductor of the Persian Fine Arts Administration Orchestra. For ten years, Dehlavi was the director of and professor at the Persian National Music Conservatory in Tehran, and Ali Rahbari was one his pupils. In 1992, with the cooperation of nearly 70 players of Persian instruments, Dehlavi established the Plectrum Orchestra. His works include several pieces for Persian instruments and orchestra, voice and orchestra, choir and orchestra, and three operas. As his contribution to the Year of the Child (1979), he wrote an opera for children called “Mana & Mani,” which has never been performed.
7. “Suite Iranienne” (Iranian Suite) by Houshang Ostovar. This piece is the only available work by Ostovar, one of the greatest Persian composers.  In three movements (Pishdaramad, Avaz, Reng), the suite is composed in the Persian mode ‘Chahargaah,’ and was first performed in October 1973 by the Tehran Symphony Orchestra, conducted by Farhad Meshkat.
Ostovar was born in 1928 in Tehran and studied basic composition with Parviz Mahmoud (founder of the Tehran Symphony Orchestra). He completed his studies at the Royal Conservatory of Music in Brussels. For many years, he was professor at the Tehran Conservatory. His works include “Sayyareh” [Planet], a ballet; “Ojaagh-e Sard” [Cold Stove], based on Nima Youshij’s poems, for voice and piano; “Persian Symphonic Sketch,” “Four Modes” for strings, and many piano pieces.
8. “Mouvement Symphonique” (Symphonic Movement), by the “Father of Ethnomusicology in Persia,” Mohammad Taghi Massoudieh (1927-1999). This piece is written in sonata form in 1976 and was first performed in 1977 by the Tehran Symphony Orchestra, conducted by the Dutch guest conductor Jo van  Diedern.
Massoudieh was born in Mashhad, Persia in 1927; he studied violin, composition and ethnomusicology at the Tehran Conservatory, the Paris National Conservatory, the Leipzig Music Academy and Cologne University. His Ph.D. dissertation, entitled, “Awaz-e Sur; Zur Melodiebildung in der Persischen Kunstmusik,” was published in 1968 in Regensburg. This book is among the most important books on Persian classical music in German. Some of Massoudieh’s other works, such as the “Fantasy for String Orchestra” and the “Persian Suite,” have been recorded by Manouchehr Sahbai with the Plovdiv Philharmonic Orchestra in Bulgaria, which is to be released soon.

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

A few steps on the “Road to Bach”

The world of music has unparalleled respect for Bach. Bach is considered the spiritual father of classical music; Bach’s great position is due not only to his great achievements in the fields of harmony, counterpoint, and compositional sciences but also to his respect for and adherence to the artistic principles of classical music. In the history of classical music, it is recorded that Bach walked about fifty kilometers to listen to the music played by the great German organist Dieterich Buxtehude, and this is the path that every idealistic classical music student should walk.

Last Year under the Light of Music

Almost three months into the new Iranian year (starting March 21), it is still not too late to have a look at the last year and the challenges that the musicians faced. The following article was published on the first day of the New Year in the Persian edition of the HarmonyTalk journal.

Principles of Violin Playing (III)

Violin players should always pay attention to the proper position of the left thumb and other points related to it and to its joining point to the palm.

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Parviz Meshkatian’s Heart Beat for People (II)

As such, the young Meshkatian reached the position of a great maestro in the Iranian music. Up until 1997, Meshkatian remained prolific and composed many pieces which were characterized by progressiveness while drawing on the music of the past Iranian musicians. In some of Meshkatian’s works, one can trace the influence of maestros such as Faramarz Payvar; however, this influence is so balanced that one can neither say that Meshkatian is a progressive and deconstructionist composer nor does he use cliché forms in his compositions.

Is the Iranian National Anthem a Copy? (I)

The alleged similarity between the Iranian and South Korean National Anthems has been a matter of discussion among musicians in Iran for several years. Earlier in 2021, the issue was taken to the media again with not only claims that the anthem is very similar to another song but also the suggestion that its musical content should draw more on the Iranian national music. Some even went to the extent to suggest replacing it with the song “O, Iran” composed by the late Rouhollah Khaleghi. Before delving more into the main issue, it would not go amiss to consider some technical characteristics of the song “O, Iran” composed in 1944.

Leading the Charge in Censorship

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Music education in third-world countries

Music education in third-world countries is facing many problems that limit access to it and it’s full of challenges. These rising and falling obstacles are made of the socioeconomic, cultural educational systems, etc.