Music education in third-world countries

This entry was written by Ali Farahani

Music education in third-world countries is facing many problems that limit access to it and it’s full of challenges. These rising and falling obstacles are made of the socioeconomic, cultural educational systems, etc.
Here we will inspect some of the most important challenges which make difficult the progress of music education in this area.

1- Limited references
Usually, in many third-world countries, education institutions, particularly, those that focus on the dissemination of art disciplines, don’t have enough resources. The lack of financial resources for the provision of music education tools as well as musical instruments, and the lack of experienced teachers and suitable facilities, reduce the quality of music education provided especially to children.

2- socioeconomic factors.
High levels of poverty in third-world countries may prevent children from following music education.
Families may put their priorities on basic needs over cultural activities such as learning music. This limits the number of students participating in the music program.

3- cultural standpoints deterrent
Cultural attitudes toward music education are different and sometimes it may reduce value or misunderstand its validity and importance. Generally, in the development and growth of music especially among children, the culture’s domination of society and lack of artistic recognition create a kind of predestined view that affects the fate of this art. In a society where cultural beliefs marginalise music and trap it in a corner, so, art can not be active and remains passive and has no fans or it goes astray and finds quiddity like the heart in an underground movement.  Certainly, this cultural disconnect led to a lack of support for music education initiatives.

4- Gender discrimination
Gender discrimination can cause problems in music education, in some societies old beliefs and traditions may prevent girls from participating in art activities, particularly, music. Patriarchal societies can keep half of the society limited and lead to limited representation of certain groups in the field of musical talent development. Although third world societies are so Sick that boys and girls are confined in this area.

5- Lack of experienced teachers
The lack of skilled music teachers is an important issue that it caught the collar of promotion and dissemination of this art for a long time. Without experienced teachers, the quality of music education, what is transmitted is incomplete and infirm, even if it may even cause ، escape the art students to cut off their connection with art education and destroy their talent.

6- Disconnected from the world and isolation
Though limited to a certain number of music genres may lead to a reduction in the variety of music fields and disconnection of world music. The limited program prevents the development of music education as universal. Cooperation with international organizations can provide more opportunities for music education in the third world.

7-  Infrastructure challenges
Inadequate infrastructure, including, a lack of education spaces, schools, conservatories, music venues,  lack of suitable facilities for holding concerts, all of them are high obstacles in front of music. A prominent example of this is that there is only two music conservatory in the capital of a big country like Iran.

8- religious beliefs
Religion can have various effects on music education.
For instance, in some cultures, music may be compatible with values and religious principles and it enhances the power of music as a booster element, like, the influence of different religions in Indian music.
On the contrary, in some societies, music may conflict with religious principles and some religious opinions may be made circumscription for music activities.

In Iran, the influence of Islam on music has created different historical periods. In the primitive Islamic periods, music faced limitations and sometimes masters of music were killed, sometimes rejected and exiled and sometimes isolated and in some periods completely reciprocal movement was going on.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

The Structure of Kurdistan Daf (VII)

Conclusion

“Daf” is one of type of percussion instruments that has a long history and is commonly known as circular instruments (with a rim). In some tribes, Daf was used as the main instrument in festivity and joy ceremonies; in another tribe it was used as the main instrument for war and campaign ceremonies and some others used it for ritual and religious ceremonies.

Ashoura Opera

Ashura Opera was composed by Behzad Abdi, the Iranian composer, in 2008 based on librettos compiled by Behrouz Gharib. The main source for the libretto is poems by Mohtasham Kashani, a sixteenth century Iranian poet.

A Look at Ali Tajvidi’s Manifold Musical Activities (I)

Ali Tajvidi (1920 – 2004), one of the most prominent Iranian musicians, passed away sixteen years ago. He was one of the most distinguished Iranian artists. To specify one of the fields in which he was unique, one can refer to Tasnif composition. A brief review of his manifold musical activities is presented below.

Women Musicians in Large Iranian Orchestras

It is more than a century now that the sociologists consider the presence of women in different social domains as a benchmark for a society’s progress. They analyze the presence of women in society by the means of available statistics. Unfortunately, as with regard to the Iranian society, statistics related to women’s engagement, has not been available to the researchers, if they existed at all.

Journey to Iran Revisited: Celebrating 20 Years of Guity Adjoodani’s Return to Persian Roots

This year marks the 20th anniversary of “Journey to Iran,” an album by Iranian pianist Guity Adjoodani that has resonated with audiences worldwide. Released two decades ago, this album is a beautiful tapestry of twenty Persian folk songs, each carefully selected from the rich musical traditions of various regions in Iran. It also features four notable compositions by the esteemed Javad Maroufi (1915-1992): “Prelude,” “Jila Fantasia,” “Golden Dreams” (Khaab-haa-ye Talaayi), and “Isfahan Rhapsody.” Additionally, the album includes the beloved song “Kiss Me” (Maraa Bebous) by Majid Vafadar (1912-1975), adding depth to an already impressive collection.

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Last Year under the Light of Music

Almost three months into the new Iranian year (starting March 21), it is still not too late to have a look at the last year and the challenges that the musicians faced. The following article was published on the first day of the New Year in the Persian edition of the HarmonyTalk journal.

Whose dream?! Whose reality?!

(A review of the “So Faraway” album; Tar and Tonbak duet; Siavash Imani, Pedram Khavarzmini)

Principles of Playing Violin (IV)

Principles of Playing Violin (IV)

Pattern No.3/1 Left hand finger Placement: 3/1/1: Landing Fingers on one String: In preliminary stages of training, an apprentice should pay attention to the principle of keeping fingers while placing them on the fingerboard. Professional violinists pay less attention to this principle. Novice player’s complying with this principle, in preliminary stages of training, has several…
Read More »

The 4th Iranian Festival of Music Websites and Weblogs

The 4th Iranian Festival of Music Websites and Weblogs was held in Niavaran Cultural Center, in Tehran, Iran on Feb. 28th, 2015. The initiator of the festival was Sajjad Pourghanad, Iranian music writer, researcher, founder of the festival and Persian setar and tar player.