The Role of Arts in Development of Societies

Translated by Mahboube Khalvati

Mr. Mohsen Ghanebasiri, author and critic in the field of economy, culture and arts, delivered the following speech at the first anniversary of launching Women of Music website in March 2012. The late theorist  highlighted the role of arts, specially the music, in the development of societies: “As far as the individual upbringing is concerned, a newborn baby is absolutely dependent. The relation between the baby and the parents is based on orders. There is lots of relativity in these orders; therefore, they are political orders. In the economy, however, the relations are mutual and based on common logic; hence, the formation of the concepts of democracy and individuality.

The prerequisite for the emergence of economy in a society is the existence of an individuality which has the power to decide. However, the best type of a relation is the one which is mutual and procreative. In this relation, nothing is exchanged but created.

This relation is the ‘cultural’ relation. In the realm of the human-made structures, the human being is provided by the technological productions but they vanish after a while; however, this is not true about the cultural creations. The last phase of the human being’s capability shows up as a resource. In the domain of culture we have attractions.

The society which develops quickly is not a political society but a cultural one. The society which draws on the ultimate capability of its cultural spaces will be equipped with the power to play a role in the future. Now if we concentrate on the music, we perceive that the more this art pushes its boundaries and leaves the domestic territory and enters the social environments, it gains a richer capacity; on the contrary, the more it is created in the restricted spaces, the more it turns vulgar and cheap as it cannot be criticized. We have now made two genres of the art cheap and vulgar for the same reason in our society: music and dance. With regard to the dance, which is an absolutely spiritual concept we have turned into a cheap valueless affair by depriving it of the social life environment.

With regard to the music, we have again made it cheap by abandoning the female voice and depriving it of the social life power; and therefore, we have darkened the horizons of the society’s future.”

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

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From Past Days…

Hassan Kassai, Ney Virtuoso

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A brief examination of Ardavan Kamkar’s Santour playing style

I still think of those fish in a crystal bowl for the Haft sin table and those disappointed old men who went out to sell blackfish.

Leading the Charge in Censorship

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Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

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Harmony in the Iranian Music (II)

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Ennio Morricone’s music for Quentin Tarantino’s The Hateful Eight

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New Technique for Playing Classical Guitar (II)

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Simorgh Criticised

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Interview with the Makers of the New Qeychak (III)

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The Structure of Kurdistan Daf (VII)

Conclusion

“Daf” is one of type of percussion instruments that has a long history and is commonly known as circular instruments (with a rim). In some tribes, Daf was used as the main instrument in festivity and joy ceremonies; in another tribe it was used as the main instrument for war and campaign ceremonies and some others used it for ritual and religious ceremonies.