A Persian Nocturne for Piano

A Night in a Persian Garden is the name of a Nocturne composed by the Persian (Iranian) contemporary composer Behzad Ranjbaran. This Nocturne, published by the Theodore Presser Company in the US, was performed for the first time in 2002 in New York City by the young Persian pianist Soheil Nasseri and has enjoyed many performances by other pianists.

Ranjbaran, born in Tehran in 1955, began his formal violin training at the Tehran Music Conservatory at the age 9. He moved to the United States in 1974, where he attended Juilliard School of Music and received his doctorate in music composition. He is now the professor of music in the Juilliard School in New York City. In 1990, Ranjbaran was named Distinguished Artist by the New Jersey Council on the Arts and received Rudolf Nissim Award from the American Society of Composers, Authors and Publishers (ASCAP) for his violin concerto. His additional honors include a National Endowment for the Arts grant, a grant from Meet the Composer (composer/choreographer project), and a Charles Ives Award from the American Academy of Arts and Letters.

  His compositions have been performed by the Philadelphia Orchestra, the Royal Liverpool Philharmonic, Buffalo Philharmonic, and the symphony orchestras of Toronto, Indianapolis, Virginia among others. Last year Delos released Persian Trilogy, recorded by London Symphony Orchestra, a cycle of orchestral works inspired by the stories of Shahnameh.  This album was also released by Hermes Records in Tehran.

Unlike most nocturnes that are generally two to three minutes long (like Chopin nocturnes), his fifteen-page nocturne, requires a playtime of approximately ten minutes. The moods that are shaped by this piece revolve around a four-note motive that descends in step-like fashion.

Ranjbaran’s inspiration for this nocturne comes from his childhood memories in Persia. Although there was no effort on his behalf to necessarily write a piece based on classical Persian (Iranian) music, in the opening of the Nocturne one may hear vaguely the sound of santour, or hammer dulcimer, a Persian musical instrument. “The truth is that my compositions are not based on Dastgah (Persian classical mode).

  I believe the true character of the traditional music and its quarter tones can only be expressed fully with the Persian instruments. It is more natural for me to be inspired by the color and the overall sound of traditional music rather than arranging the Persian Dastgah for a large orchestra or retuning a piano with quarter tones,” Ranjbaran says.  “Of course, this has been done by other composers and has its own merits, but what is important to me is to express emotions and my overall impression of Persian music in my own way than copying the traditional music.

Although I don’t favor the arrangement of Dastgah for a large orchestra or non-traditional instruments, I do believe that an artist should be allowed to express him/herself freely with no censorship. This freedom to experiment allows the artist to explore the possibilities in the creation of different musical styles and instruments thus contributing to the evolution of music as an art form. It should also be noted that today in the world, the higher technical ability of performers in general has impacted the quality of music dramatically.

We should pay attention to the continuous fusion of musical styles and innovations. The experiments and innovations should be allowed and only time would tell which ones would be accepted as the mainstream. I would like to bring up Debussy’s piano work as an example here. Many of his innovations in music were influenced by the use of eastern modes and overall color of eastern instruments.  While other innovations have not entered in the vocabulary of the piano, his works are embraced by pianists world wide.”

Returning to the subject of his music and its structure, Ranjbaran mostly composes around small motives with tonal centers rather than writing in a certain key like C major or G major.  When Ranjbaran was asked about other Persian composers such as E. Malik Aslanian and Houshang Ostovar, he responded: “unfortunately, for the past thirty years I didn’t have much of an opportunity to hear their work and even when I studied music in Tehran, their work was seldom recorded or even performed, therefore I never had a chance to enjoy their music.”

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

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Behzad Abdi’s opera Rumi was physically released by Naxos

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New Technique for Playing Classical Guitar (I)

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Inefficiency of some chords and harmonization systems in Iranian music

Discussions and research have been conducted on the harmonization of “dastgah” and melodies in Iranian music, and several books have been published on this topic, including “Armenian Music of Iran” by Ali Naghi Vaziri, “Harmony of Iranian Music” by Farhad Fakhreddini, and “Harmony of Iranian Music” by Ali Ghamssari. A master’s thesis titled “Presenting a Solution for Harmonizing Based on the Structure of Tritone Intervals” was written by Atefeh EinAli in 2014. Additionally, the invention and use of “Even Harmony” by Morteza Hannaneh should be mentioned.

Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

Interview with Farhad Poupel (I)

Born in Isfahan, Iran, and based in the UK, Farhad Poupel’s music has been performed and will be performed in numerous prestigious concert halls and festivals throughout the world including Suntory Hall in Tokyo, Japan; La Roque-d’Anthéron Piano Festival, La Roque-d’Anthéron, France; Biarritz Festival, Biarritz, France; Stoller Hall, Manchester, UK; Janacek academy of music and performing art, Brno, Czech Republic; Karlskrona International Piano Festival, Karlskrona, Sweden; by distinguished artists such as Kotaro Fukuma, Peter Jablonski, Daniel Grimwood, Margaret Fingerhut, Catherine Carby, Kristýna Znamenáčková,Jeffrey Biegel, Jean-Francois Bouvery and orchestras such as Windsor Symphony Orchestra or broadcasted on the NPR Radio 4, Netherland. The following is an interview with him on the ocaasion of the premier of the Legend of Bijan and Manijeh.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.

Leading the Charge in Censorship

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

A Look at Ali Tajvidi’s Manifold Musical Activities (II)

Tajvidi thought of studying harmony and orchestration with Houshang Ostvar (who was eight years younger than him) at a time when he had gained a reputation among musicians. His humbleness, making him willing to kneel before the scholars at any age and position, became the key to his scientific success. After this period, Tajvidi made some of his works polyphonic, the most prominent of which is “Burn” set to a poem by Abdullah Ulfat. However, his ability to make his works polyphonic was not so great to make him self-sufficient; so he depended on musicians such as Farhad Fakhreddini, Fereydoun Naseri, Kambiz Roshanravan, Fereydoun Shahbazian and Morteza Hananeh for the arrangement of his compositions.