Iranian Fallacies – Composition and Arrangement

Translated by Mahboube Khalvati
In the tradition of classical music, it is generally tried to use the same technical terms related to music in all countries. Even in the cultures in which native terms exist to refer to musical terms, usually the better known universal terms are employed.
For example, the first book on harmony which was translated by Salar Mo’azzez in Iran was entitled “Tanasob” (meaning relation) and some of its terms such as “harmony” and “keys” were translated into Farsi as “Tanasob” and “Mezrab”. However, through time, Western terms found their place in the terminology of the Iranian music.
Therefore, in the tradition of classical music, similar to scientific matters, imitating from a non-native term is considered as a conventional issue. Classical music terms has been studied and investigated by the scientific society of classical music and rarely suffers from basic shortfalls. However, in the countries with old musical traditions, sometimes some terms enter the mainstream classical music which have their own specific meaning and their addition to the classical music terminologies leads to ambiguities. An example of this situation consists of the terms such as composition and arrangement.
Arrangement:
“Tanzim” (arrangement) is one of the most frequently used terms in the Iranian classical music. The term has been inspired by the word “arrangement”. This term became very popular in the classical Iranian music when polyphonic rules of Western music were introduced in the Iranian music academies. During this period, many of the pieces by demised composers which have been composed in a monophonic manner were made polyphonic by composers who were familiar with polyphonic rules. Under these circumstances, in order to make the name of the melodist immortal, he/she was called Ahangsaz (composer) consisting of two words: ahang meaning melody and saz meaning maker. The person who made the work polyphonic was designated as the arranger.
In the tradition of pop music, the terms composer and arranger are used in the senses explained above; however, this is not the case in the tradition of classical music. In this tradition, the word arranger is used to refer to a person who reimaines a polyphonic piece and adapts a new orchestration (In an essay series entitled “One Theme; Several Arrangements” by the same author many such instances can be found).
Composition
In classical music, the term composer is used to describe a person who uses a composition of different technique including melody, harmony, counterpoint, orchestration and form. However, in monophonic pieces (especially in pieces composed for wind instruments) the title composer has been used.
Therefore, the person who finally works on a melody and employs a variety of composing techniques wins the title of a composer. Even in some instances, the person who harmonises a melody is called the composer. One can refer to Romanian Folk Dances by Béla Bartók and some pieces of the Hungarian Dances by Brahms.
As with regard to the pop music, these titles are used in another manner and the melodist is sometimes called the composer. Consequently, the person who employs expansion and polyphonic techniques is called the arranger. Interestingly, a term has been used in the pop music culture by using the titles “composer and arranger” together!
In the Iranian classical music, the pop music terminology has been used for a long while instead of using the tradition of the classical music (the area to which this music actually belongs), which is really thought-provoking.

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Celebrating 20 Years of Harmony Talk’s Journey: Resilience, Evolution, Honoring the Legacy and Navigating Future Growth

In a momentous celebration of two decades, the “Arasbaran Cultural Center” was the stage for the 20th anniversary of “Harmony Talk”, an online journal that has become a cornerstone in the music community. Sadjad Pourghanad, the editor-in-chief, delivered a speech that resonated with gratitude and vision.

HarmonyTalk Journal’s Twentieth Anniversary Celebration

On the 10th of Khordad, 1403 (equivalent to May 30, 2024), the twentieth anniversary celebration of the online journal “HarmonyTalk” took place at the Ersbārān Cultural Center. The event garnered such interest from enthusiasts that the venue was completely filled.

From Past Days…

Homayoun Rahimian & Iran’s National Orchestra

The Roudaki Foundation presented the permanent conductor of the National Orchestra (Orchestr Melli), Homayoun Rahimian, in a ceremony, and finally, after four years, the national orchestra found a permanent conductor. Homayoun Rahimian is the fourth permanent conductor of this orchestra after Farhad Fakhreddini, Bardia Kiaras, and Fereidoun Shahbaziyan. He, who has previously had experience of conducting concerts besides being Meister’s concert of this orchestra, performed the concert “Autumns” on the 20th of Tir, performing works by Rouhollah Khaleqi, Javad Ma’roufi, and Hossein Dehlavi.

Banan: the Artist of the Age

Gholam Hossein Banan was born in 1911 in Tehran. He was born in an affluent art-loving family who were Naser al-Din Shah Qajar (1848-1896)’s relative. The Qajar King was his mother’s uncle on her father’s side. He learnt his first lessons in music while his father sang Iranian avaz (improvised rhythmic-free singing), he then attended classes by the renowned Iranian composer, Morteza Neydavoud (1900-1990) along with his sisters; the composer is, therefore, considered as his first teacher. He then learnt Iranian avaz under the supervision of Mirza Taher Zia Resaee (Zia-o Zakerin) and Naser Seif in an oral manner.

Principles of Violin Playing (I)

The present series of training articles, “Principles of Violin Playing”, seek to help students, to appropriately understand this field, by gradually introducing, categorizing, and teaching the myriad relevant points. One of the principles of playing violin, which must be always kept in mind, is that the selection of the most natural position for the body parts while playing is the best and most appropriate solution. As a matter of fact, any unnatural body part position which requires lots of energy or unusual stretching to maintain, is wrong.

The Structure of Kurdistan Daf (II)

With its simple physical structure and captivating sound, the Daf never belonged to a particular culture or location, and every nation had different usages for this instrument considering their dominant customs and traditions.

Principles of Violin Playing (VIII)

1.5.1.3.sometimes, a player, due to different reasons, may decisively want to play continuously two notes with a half-step by means of the same finger, in such a case, it’s necessary to open the interior curve of the finger like a spring. Naturally coming back, the curve of finger should be closed and the finger should become curved shape again (see paragraph 3.1.2.1).

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

Principles of Violin Playing (III)

Violin players should always pay attention to the proper position of the left thumb and other points related to it and to its joining point to the palm.

Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

Polyphony in Iranian Music (V)

In addition to the above-mentioned, polyphony can be also formed when a melody is performed by several singers in different ambiances or different sound registers according to their physiologic abilities. An example of this has been performed in rituals of Khanqah of Ghaderi darawish of Mahabad[i].

A note on “Illusion or Ingenuity” article

The author of the “Illusion or Ingenuity” article, who is apprehensive of the future of the Music in Iran, enumerates some symptoms of the music weakening in the country for example decreasing in the quality of the music as well as lack of the innovation in creating them, a gradual decline in the music public taste and the drop in the application of layered sound and polyphony in music. He explains that one reason for this gradual weakening might be our unawareness of the fact that we are not so intelligent nation. He believes that we, Iranians, have a comprehensive “Illusion of the high national intelligence “that make us ignorant of the unfavorable realities of our music and consequently no searching for the remedy is taking place. His point of view brings to the mind a patient who thinks he is healthy, therefore delays the treatment and finally is killed by the disease. The author also refers to the national difficulties which gradually will lower the national intelligence score such as the increased rate of the immigration and brain drain, low quality of the nutrition, incompetence of the education system and etc and predicts that the condition of the music of Iran might deteriorate in the future because of the mentioned illusion of its great status.