Rouhollah Khaleghi Artistic Center established in Washington DC

Golnoush Khaleghi (1941-2021), a Washington-based Persian musician and the daughter of the contemporary Persian (Iranian) composer and theoretician Rouhollah Khaleghi (1906-1965) founded a musical center called RKAC to keep the name and the work of her father alive.

Rouhollah Khaleghi founded Persian National Music Conservatory [Honarestaan-e Musighi-e Melli) in 1949 in Tehran. He was the chief editor of Chang and Payaam-e Novin magazines and conducted the Tehran’s Radio “Gol-ha Orchestra” for several years. Among his most famous theoretical works are a three volume book entitled “History of the Persian Music” [Sargozasht-e Musighi-e Iran] and the popular anthem-like song ‘O Persia’ [Ey Iran] .

Graduated from Tehran Conservatory and Wisconsin University, Golnoush Khaleghi conducted the National Iranian Radio and TV’s Choir called “Ham-Avaazaan” from 1974 to 1978. After the 1979 revolution, she immigrated to America and together with 25 Persian and American musicians, she founded an orchestra under the name of her father in 1985. In addition to the performance of works by Rouhollah Khaleghi, this orchestra performed pieces by other famous Persian (Iranian) composer such as Alinaghi Vaziri, Morteza Mahjoubi and Hossein Dehla! vi in New York and Washington DC until 1990 when it had to stop its activity due to the lack of financial support from cultural institutes (whether Persian or American).

Apparently, Rouhollah Khaleghi had told his daughter before his death that ‘I aspire to enter a musical hall outside Persia one day and see that they are performing Persian music that is arranged in such a way to make it enjoyable even for non-Persian audience.’ According to Golnoush Khaleghi, her second motivation to establish the above orchestra was ‘to perform Persian Music during the time when musical activities came to an almost standstill in Iran due to religious limitations.’

Foundation of RKCA [Rouhollah Khaleghi Artistic Center] in fact the revival of the same organization that was active only in the form of a chamber orchestra.

The establishment of a website on the artistic activities and works of Rouhollah Khaleghi is one of the major activities of RKAC. Reproduction of his works on CDs, performance of concerts and offering scholarship to talented Persian (Iranian) students to study Music are among other activities of this center. In addition to introduction of R. Khaleghi’s works, the other major goal of RKAC is to encourage Persian youth to study music, particularly those who live abroad and are therefore unfamiliar with Persian culture.

***

HarmonyTalk

Golnoush Khaleghi published two books entitled Ey Iran: Memorial volume of Ruhollah Khaleghi (Mahoor Institute Publications, 2006) and Rouhollah Khaleghi’s Compositions & Arrangements (Mahoor Institute Publications, 2019) in Iran. She also published R. Khaleghi’s sheet music collection with Roudaki and Nogan publications.

 

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Lilly Afshar, Iranian Guitar Legend, passed away

The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

Hossein Dehlavi: the Composer

With Dehlavi it is not all about fame but recognition. Hossein Dehlavi is not a popular musician (like pop singers) whom everybody might know when he is walking on streets of Tehran; however, he is recognized by both amateur and distinguished musicians of the country.

Motherland Orchestra Broke the Spell of the Covid-19 Restrictions

The Motherland Orchestra staged the first concert since the outbreak of the pandemic under the baton of Nezhat Amiri. The orchestra went on stage on December 23-24, 2021 in memory of Rouhollah Khaleghi and Golnoush Khaleghi at Vahdat Hall, Tehran, Iran. Since the pandemic outbreak, concerts were held online and restrictions were imposed on in-person concerts.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

Iranian Fallacies: Iranian Chords

Finding a way to harmonize the Iranian music has been the subject of controversy among Iranian musicians for a long time. Some believe in the creation of harmonies for Iranian music based on a method which is similar to the tierce harmony; while others have either selected or invented some other methods. There are also some musicians who do not basically agree with the harmonization of the Iranian music.

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.

From Tradition to Trend: The Evolution of Decorative Arts in Iranian Dafs

Daf is one of the percussion instruments associated with the Kurdistan region of Iran, which has a special place in Iranian music. In the past, animal skin was used for the drum head, but now most of the tambourines in the market are made with artificial skin, which are designed with various decorations.

Principles of Violin Playing (X)

Creating sound continuity between two notes in the source and destination positions when left hand position changes and “two different finger numbers” are involved is called portamento. Portamento can be performed on single string or two neighboring strings and with hand moving on fingerboard either upward or downward.

A Look at Ali Tajvidi’s Manifold Musical Activities (II)

Tajvidi thought of studying harmony and orchestration with Houshang Ostvar (who was eight years younger than him) at a time when he had gained a reputation among musicians. His humbleness, making him willing to kneel before the scholars at any age and position, became the key to his scientific success. After this period, Tajvidi made some of his works polyphonic, the most prominent of which is “Burn” set to a poem by Abdullah Ulfat. However, his ability to make his works polyphonic was not so great to make him self-sufficient; so he depended on musicians such as Farhad Fakhreddini, Fereydoun Naseri, Kambiz Roshanravan, Fereydoun Shahbazian and Morteza Hananeh for the arrangement of his compositions.

Is the Iranian National Anthem a Copy? (II)

In response, it should be said that it is better for the national anthem of a country to use the musical material exclusive to that country; however, some problems might come up in doing so the most important of which include: lack of familiarity of other countries’ music performer with the concerned country’s specific music intervals and special musical technique; and secondly, the strangeness of that music to the foreign listener.