The Structure of Kurdistan Daf (VII)

Researcher:
Mohammad Tarighat

Translator:
Fatemeh Alimohammadi

 

Conclusion

“Daf” is one of type of percussion instruments that has a long history and is commonly known as circular instruments (with a rim). In some tribes, Daf was used as the main instrument in festivity and joy ceremonies; in another tribe it was used as the main instrument for war and campaign ceremonies and some others used it for ritual and religious ceremonies.

In Iran, there are many different names for circular instruments such as: Daf, Dayereh, Charkh, Gharbal, Deire, Ghaval, Dap, Doyah, Sama, Daryeh, Buter, Doub, Taborak and so on.

In this article, a circular instrument called “Daf” in Kurdistan was studied that its components include:

Arch, frame, Gharbali: The type of wood used in Daf depends on the variety of trees in the area. In this instrument, woods of grape, orange, fig, walnut, maple, berry, quince, plane tree, ash (Van, Benav, Benavch) and Salicaceae such as: poplar and red willow are used.

The piece of wood, about two meters long, is made in a circle shape with a diameter between 53 and 55 centimeters. Dimensions will be different for children and youth and a diameter of less than 50 cm is considered for them. In some cases, the diameter may be more than 55 cm , which is made only for the type of sounding  in an orchestra. The thickness of the arch wood in the part where the studs are located is about one and a half centimeters. The Avazeh of Daf also starts from the middle of the frame and gradually decreases to a thickness of two and a half to three millimeters at the junction of the skin. The width of the frame is between five and seven and rarely 10 cm (these are known as monastery Daf), it is preferably compared to the size of the player’s palm, so that the knuckle of the thumb does not bend. Such a width will also prevent the wrist from bending in the “middle” beat.

Thumb index: The location of the thumb to hold the Daf. The size of the thumb should be appropriate with the size of the player’s palm and the length of his fingers so that the wrist does not bend during the “middle” beat.

Today, hooks and rings, unlike the past that were made of brass, steel or copper, are only made of iron. The rings are made of iron wire about one and a half to one and eight centimeters in diameter and about one millimeter thick. The distance between the hooks and the skin is calculated by taking into account half the width of the arch and adding about half a centimeter from the skin. The distance between the ring and the side rings should be as large as the diameter of a ring, which makes for a better arrangement and less interference of the rings and a clearer sound, and also helps to keep the instrument lighter. In each hook, there are four rings that the first and second rings are connected from above as a single and the next two rings are connected to the second rings in pairs.

Skin: Old, fat-free, clear, and transparent skin of animals such as sheep, goat, yeanling, lamb, ewe, antelope, fish, camels, calve, and deer, but today sheep skin and in some cases goat skins are used.

Studs or tacks made of brass, copper or iron are used to attach natural skin to arch.

Strap: When the duration of playing Daf is long, a strap is installed on the inner edge of the Daf, which the musician wraps around his wrist to reduce hand fatigue.

The best weight for Daf is a weight that applies a slight pressure to the forearm muscles. In simple terms, the musicians feel the weight of instrument.

It is hoped that this article has led Daf learners to take a deeper look at the form and components of this ancient instrument than before, and that the art of making Daf, especially Dafs with artificial skin, will be revived by using veterans’ experiences, having no weaknesses and shortcomings in the structure.  Another important issue that needs basic research is the study of the relation between the weight and diameter of the arch of Daf with limbs, ossification and muscle mass at different ages of Daf musicians, which can be divided into different groups and as a result, design and construction of instruments in various dimensions in accordance with medical science standards and without possible damage to Daf players.

 

Resources

  • Ahmadi, A., 2019, Daf officials, New Note Publications, Yazd, First edition.
  • Pahlavan, K., 2015, Daf and Dayereh, Arun Publications, Tehran, First edition.
  • Tohidi, A., 1998, Daf playing style, Soroush Publications, Tehran, First edition.
  • Khaktinat, A., 2005, Daf and playing Daf, Sureh Mehr Publications, Tehran, First edition.
  • Darwish, M.R, 2005, Encyclopedia of Iran Instruments, Mahour Cultural and Artistic Institute, Tehran, Volume 2, First Edition.
  • Mohammadi, B., 2001, Daf and its feasts in Ghaderi’s Takaya, Mahidasht Publications, Kermanshah, First edition.
  • Moradi, A., 2020, Daf in monastery, Arshadan Educational and authoring Institute, Tehran, Volume One, First Edition.
  • Mogharab Samadi, A., 2009, Exercise of Love, First book, Tasnif Publishing, Tehran, First edition.
  • Nasrollahpour, A., 2000, Kurdish instruments, Taghbostan Publications, Kermanshah, First edition.
  • Naqib Sardasht, B., 2007, Knowing instrument in Kurdish music, Tavakoli Publications, Tehran, First Edition.

 

Researcher’s Interviews

  • Jabari, A., 2022, About pathology of Daf players, May, In person interview, Tehran.
  • Hosseini, B., 2021 and 2020, About his Daf playing Style, September and January, In person interview, Sanandaj.
  • Mohammadi, H., 2021, About the structure of Daf, September, In person interview, Sanandaj.

Post a Comment


Warning: Undefined variable $user_ID in C:\host-websites\harmonytalk.com\domains\en.harmonytalk.com\www\wp-content\themes\harmonytalk\comments.php on line 93
Required fields are marked *
*
*
Your email is never shared.

Parva, Iranian Singer, Passes Away!

Parva, a singer of Iranian music, has passed away after a period of illness. In recent years, she had been residing in both Iran and Austria.

Iraj Passes Away!

Iraj (Hossein Khajeh-Amiri), born on January 1, 1933, in Natanz, and one of the most renowned figures in Iranian vocal music, passed away at the age of 94 after several months of illness. He was born into an artistic and cultivated family; his ancestor was a celebrated singer during the era of Nasser al-Din Shah Qajar, and his father, who himself possessed a fine voice and was well-versed in the radifs (modal systems) of Persian music, devoted years to training his son’s voice. In his early youth, Iraj also participated in Ta’ziyeh (religious passion plays) and learned the subtleties of vocal performance step by step from Ta’ziyeh performers who had mastered the radifs and modes.

From Past Days…

Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Davoud Pirnia (1900 - 1971)

About Davoud Pirnia, the founder of “Golha” radio program

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

Interview with Farhad Poupel (I)

Born in Isfahan, Iran, and based in the UK, Farhad Poupel’s music has been performed and will be performed in numerous prestigious concert halls and festivals throughout the world including Suntory Hall in Tokyo, Japan; La Roque-d’Anthéron Piano Festival, La Roque-d’Anthéron, France; Biarritz Festival, Biarritz, France; Stoller Hall, Manchester, UK; Janacek academy of music and performing art, Brno, Czech Republic; Karlskrona International Piano Festival, Karlskrona, Sweden; by distinguished artists such as Kotaro Fukuma, Peter Jablonski, Daniel Grimwood, Margaret Fingerhut, Catherine Carby, Kristýna Znamenáčková,Jeffrey Biegel, Jean-Francois Bouvery and orchestras such as Windsor Symphony Orchestra or broadcasted on the NPR Radio 4, Netherland. The following is an interview with him on the ocaasion of the premier of the Legend of Bijan and Manijeh.

Interview with the Makers of the New Qeychak (III)

In this project, my specialized responsibility  was the basic drawings of the desired instrument with the help of engineering and mechanical software.  I have also the carried out phases related to engineering designs, related variables, and volume and weight calculations under Mr. Ziaei’s direct supervision from the very beginning. Regarding the challenges of this work, suffice it to say that the set of designs for the instrument lasted more than 9 months in the final stage of the project only.

The Structure of Kurdistan Daf (I)

Today, percussion instruments have such a high place in music that are an essential element of orchestras. This has attracted many people to this type of instrument with roots as old as the first humans. A historical study of music, shows that humans used the sound of these instruments to defend themselves against wild animals and, over time, for alerting each other, signaling their readiness and encouraging people for war, ritual ceremonies, dances, etc. in a manner that is still clearly visible in music and some ritual ceremonies.

Rare documents of Tehran Opera Company published in Europe

The year 2020 marks the 10th anniversary of Evlin Baghcheban’s death. She played a crucial role to promote opera and choral music in Persia (Iran). Born to an Assyrian-French family in Turkey, she studied singing and piano at the Ankara State Conservatory. In 1950 Evlin married the Persian composer and fellow student Samin Baghcheban and moved to Tehran.

Ashoura Opera

Ashura Opera was composed by Behzad Abdi, the Iranian composer, in 2008 based on librettos compiled by Behrouz Gharib. The main source for the libretto is poems by Mohtasham Kashani, a sixteenth century Iranian poet.

Interview with Farhad Poupel (II)

Fantasia on One Note was my first professional work for piano, which had its world premiere by the great pianist Peter Jablonski in Sweden, and it has been performed by various pianists in the UK, Germany, France, and the Czech Republic. The recording of this work has also been broadcast on the Dutch public radio, NPR Radio 4.

Qanun, a feminized instrument?

In the world music culture, there are instruments which were traditionally associated with a certain gender. It remains disputable to what extent these gender-based perceptions have been logical and scientific. For example, as playing wind instruments need more breath strength and the public opinion believe that men have stronger breath compared to women, these instruments are predominantly a male domain. Harp is also considered a female instrument as the public opinion believe that women have finer fingers and can therefore better perform nuances and delicate techniques on the instrument.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.