About Davoud Pirnia, the founder of “Golha” radio program

Davoud Pirnia (1900 - 1971)

Translated by Mahboube Khalvati
Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999).

In the early 1950s, Pirnia retired from administrative work and devoted himself to studying Persian literature. Simultaneously, he found his way to the radio organization at the time of the development of technical equipment and planning in radio production (Mallah, interview, January 1989). He proposed a plan to produce a program based on mixing Iranian poetry and music, which was accepted. The first program, entitled “Golhay-e Javedan” (Immortal Flowers), was recorded in collaboration with Abolhasan Saba and Morteza Mahjoubi, which included pieces for a solo instrument, accompanied with vocals (without percussion) and various poems declaimed by one or two presenters. In some programs, the poet’s biography and an opinion about the style and context of his poetry were expressed, and in fact, music was a means for introducing Persian classical poetry and great poets of Iran. Pirnia used the best soloists, composers and singers of the time in producing these programs.
Golha program played an important role in the years which marked the decline of the Iranian music’s ingenuity; moreover, it featured a complete period of Iran’s vocal culture by recording hundreds of tapes of instrumental, orchestral and vocal (Avaz) compositions of great artists. Pirnia was present in all the stages of program production, from the selection of poems to the selection of composers, musicians, and singers and recording; he sought opinions from prominent artists, and each of his programs was prepared with great care, obsession, and painstaking efforts (Taraghi, ibid.). Gradually, the Golha program expanded and a large and regular orchestra was established with the budget Pirnia managed to receive from the Plan Organisation, and which often performed under the batons of Ruhollah Khaleghi and Javad Maroufi.
This orchestra continued to function until 1979. The various branches of the Golha program included: Barg-e Sabz (the Green leaf), a program performed with a solo instrument and solo vocalist on religious and mystical poems, with the intention of getting closer to Mola Ali [the first Shia Imam] (peace be upon him); Yek Shakheh Gol (A Flower Branch), a short program containing a short introduction of a poet and some verses of his poems; Golhay-e Sahraee (Desert Flowers), dedicated to the performance of Iranian folk songs, with a change of accent and style and the so-called “urban performance”; Golhay-e Tazeh (New flowers), which was established after 1970, after the death of Pirnia, and performed the works of the young generation of musicians such as Mohammad Reza Lotfi and Mohammad Reza Shajarian; nonetheless, the latest Golha programs never had the prosperity and brilliance of the works of Pirnia (Negahban, interview , February 1992).
Pirnia also founded the first special program for children on the radio with his son Bijan and gifted children who had learned music, and appointed Dr. Moin Afshar, a teacher at Qolhak Jam School, to lead it. Several artists of the next generation started their career after collaborating this program in the years 1952-1957 (Taraghi, ibid.)

Due to some disagreements with the administrative heads at the time, Pirnia left the radio and resigned from Golha program in 1966 retiring himself; he finally died of a heart attack in Tehran in November 1971.

References:
1- Bijan Taraghi, interview, July 1989;
2- Hossein Ali Mallah, interview, January 1989;
3- Toraj Negahban, interview, February 1992:
4- Ismail Navab Safa, interview, , August 1999.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

From Past Days…

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (3)

Wolfgang Amadeus Mozart, a musical prodigy of the Classical era, was deeply influenced by the intellectual currents of the Enlightenment. His exposure to Enlightenment ideas was multifaceted, shaped not only by the cultural milieu of his time but also by the relationships within his family and his own interactions with prominent figures of the Enlightenment. This exploration will delve into Mozart’s acquaintance with Enlightenment ideas through his father’s relationships and his own encounters with influential personalities of the era, including Christian Fürchtegott Gellert, Baron Melchior Grimm, Madame d’Epinay, and Joseph von Sonnenfels. Additionally, the essay will examine the impact of Joseph II’s reforms on Mozart’s life and artistic endeavors.

Hossein Dehlavi: the Composer

With Dehlavi it is not all about fame but recognition. Hossein Dehlavi is not a popular musician (like pop singers) whom everybody might know when he is walking on streets of Tehran; however, he is recognized by both amateur and distinguished musicians of the country.

Inefficiency of some chords and harmonization systems in Iranian music

Discussions and research have been conducted on the harmonization of “dastgah” and melodies in Iranian music, and several books have been published on this topic, including “Armenian Music of Iran” by Ali Naghi Vaziri, “Harmony of Iranian Music” by Farhad Fakhreddini, and “Harmony of Iranian Music” by Ali Ghamssari. A master’s thesis titled “Presenting a Solution for Harmonizing Based on the Structure of Tritone Intervals” was written by Atefeh EinAli in 2014. Additionally, the invention and use of “Even Harmony” by Morteza Hannaneh should be mentioned.

Ashoura Opera

Ashura Opera was composed by Behzad Abdi, the Iranian composer, in 2008 based on librettos compiled by Behrouz Gharib. The main source for the libretto is poems by Mohtasham Kashani, a sixteenth century Iranian poet.

“Symphonic Poems from Persia” Released in Germany

While the name “Persia” (Western historical name of Iran) has attracted tens of thousands of people from around the world to London’s British Museum to visit ancient Persian artifacts, the Nuremberg-based music company, Colosseum, invites Europeans to listen to eight masterpieces of Persian symphonic music.

A combination of technique and musicality in the fingers of a pianist

In the world of classical music, the position of soloist has always been exceptional. Apart from the technical ability that many orchestral musicians also have, the soloist must also have a special power to be able to present a different and unique perspective of a piece. The soloist must maintain its special power of expression not only in solo roles but also when interacting with the orchestra.

Farhad Poupel’s piece, Road to Bach, performed at Suntory Hall

On June 19, 2021 , young Iranian composer and pianist, Farhad Poupel’s piece, Road to Bach, was performed at the prestigious Suntory Hall by the great Japanese pianist, Kotaro Fukuma. The piece was commissioned by Kotaro Fukuma to have its world premiere in Suntory Hall during a concert by the same name.

The response of the fired musicians to the interview of the managing director of Rudaki Foundation

Following an interview by Mehdi Salem, the director of the Rudaki Foundation, with the “Our Music” website, a response from the dismissed musicians was published in response to this conversation, which you read:

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.