Mohammad Esmaili passes away

Master Mohammad Ismaili, a prominent musician and renowned tombak player, passed away on August 13, 2023, after battling an illness in the ICU of Rasoul Akram Hospital. His funeral will take place on Thursday, August 17, at 10 am in front of Vahdat Hall, and he will be laid to rest in the Artists’ Section of Behesht Zahra Cemetery.

Born on September 25, 1934, in Tehran, Mohammad Ismaili was introduced to Hussein Tehrani, by his cousins Morteza and Mostafa Gorgin Zadeh in 1954. He also had the opportunity to perform in the presence of Amir Nasser Eftetah. While he spent eight years learning classical clarinet alongside tombak, he primarily focused on tombak playing and never pursued a professional career in clarinet despite receiving invitations to perform with classical music orchestras.

In 1965, Ismaili joined the Ministry of Culture and Art’s music ensembles and, following the death of his mentor Hussein Tehrani, became the head of the National Instrument Orchestra under the supervision of Faramarz Payvar. This collaboration continued even after Payvar’s passing.

Ismaili was part of the first tombak group initiated by Hussein Tehrani with the encouragement of Ruhollah Khaleghi. In collaborating with Houshang Zarif, Mahmoud Rahmanipour, and Nasrollah Golpayegani, he began his musical journey. He was the only one specializing in tombak, while others had expertise in different instruments.

He was selected as a teacher at the National Music Conservatory instead of Tehrani based on the recommendations of music experts. During this period, Ismaili, along with Hossein Dehlavi and others (Houshang Zarif, Farhad Fakhreddini, and Mostafa Kamal PourTorab), started writing the book “Tombak Instruction.” This book was the first significant step in teaching Iranian percussion instruments and remains an important resource for tombak education due to multiple revisions made by Ismaili and his students.

In 1964, he began teaching tombak at the National Music Conservatory as a representative of his mentor. After the revolution, when tombak instruction was banned at the conservatory, he secretly taught the instrument to his students in the conservatory’s pantry area, ensuring that the legacy of his teacher, Hussein Tehrani, was not forgotten.

After the disbandment of Faramarz Payvar’s ensemble following the revolution, Ismaili’s stage activities in Iran were suspended until the revival of the Payvar ensembles. Both groups, the Masters and the Payvar ensemble, resumed their extensive activities under Payvar’s leadership.

Mohammad Ismaili has left numerous works in the form of ensemble and solo performances, with most of his notable works being collaborations with the Payvar Group.

A commemoration ceremony for Mohammad Ismaili was held on December 1, 2017, at Vahdat Hall in Tehran, attended by a group of artists. The event, organized by RadnoAndish Cultural Institute, honored Ismaili’s five decades of significant contributions to Iranian music and tombak playing. It is worth mentioning that Majid Ismaili, a renowned violinist, is Mohammad Ismaili’s son.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

Iranian Fallacies: Iranian Chords

Finding a way to harmonize the Iranian music has been the subject of controversy among Iranian musicians for a long time. Some believe in the creation of harmonies for Iranian music based on a method which is similar to the tierce harmony; while others have either selected or invented some other methods. There are also some musicians who do not basically agree with the harmonization of the Iranian music.

Rouhollah Khaleghi Artistic Center established in Washington DC

Golnoush Khaleghi (1941-2021), a Washington-based Persian musician and the daughter of the contemporary Persian (Iranian) composer and theoretician Rouhollah Khaleghi (1906-1965) founded a musical center called RKAC to keep the name and the work of her father alive.

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.

“The Art of Silence” Project Will be Released

Shaahin Mohajeri, the award-winning Iranian microtonal compose, has contributed to The Art of Silence is an international project which features unpublished pieces by microtonal composers from Iran, Japan, the United States, and other countries.

A Look at Ali Tajvidi’s Manifold Musical Activities (II)

Tajvidi thought of studying harmony and orchestration with Houshang Ostvar (who was eight years younger than him) at a time when he had gained a reputation among musicians. His humbleness, making him willing to kneel before the scholars at any age and position, became the key to his scientific success. After this period, Tajvidi made some of his works polyphonic, the most prominent of which is “Burn” set to a poem by Abdullah Ulfat. However, his ability to make his works polyphonic was not so great to make him self-sufficient; so he depended on musicians such as Farhad Fakhreddini, Fereydoun Naseri, Kambiz Roshanravan, Fereydoun Shahbazian and Morteza Hananeh for the arrangement of his compositions.

The Structure of Kurdistan Daf (IV)

Researcher: Mohammad Tarighat Translator: Fatemeh Alimohammadi Daf Structure The Structure of Daf in different cities of Iran has a great variety in terms of dimensions, components and even appearance; some of which are as follows: – Square Daf, on which the skin was stretched either on one or both sides, with strings installed inside it…
Read More »

Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Persian Music: “Mahour the Great” in Austria

In 1990  an Austria-based Persian musician Khosro Soltani, in cooperation with Hossein Alizadeh, put out an album entitled, Ancient Call A New (Nobang-e Kohan). After many years, a few ancient Persian instruments such as Sorna, Karna, Naghareh,etc. have been used, instruments which have been left out of the circle of Persian classical musical instruments for centuries.

Last Year under the Light of Music

Almost three months into the new Iranian year (starting March 21), it is still not too late to have a look at the last year and the challenges that the musicians faced. The following article was published on the first day of the New Year in the Persian edition of the HarmonyTalk journal.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.