Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.
The evolution of Iranian instruments
Tar: Tar is the most important Iranian instrument and the specialized instrument of Shahnazi family, who were the most important narrator of the Radif. Tar used to have 5 strings up until the time of Gholam Hossein Darvish and most likely musicians held it on their chest for playing. Gholam Hossein Darvish, however, held the instrument on his right lap and copying Setar’s 4th string (Hengam string) added another string to it which was always plucked together with the bass string.
Vaziri’s time (who learned to play Tar under Darvish Khan), increased Tar’s range by adding three quatertones frets to the end of the fingerboard. Therefore, the design of the three-octave tar was completed. Today, however, three-octave tar is seldom made. In mid-Qajar era, tar’s silk strings were replaced with metal strings; up to now steel and bronze are used for tar strings.
Setar: Setar was designed copying Tanbur. Approximately 150 years ago, setar’s strings were increased from three four by Mushtaq Ali Shah who was one of dervishes and instrumentalists from Kerman. This fourth string is placed next to the second sting and is plucked together with the bass string. This string is called Mushtaq or Hengam (octave). Setar has not gone through many changes in the contemporary era. Only a few setar makers made three-octave instruments which are not common to use yet. In mid-Qajar era, setar’s silk strings were also replaced with steel and bronze strings.
Oud: Oud has been forgotten in Iran for many years until the Second Pahlavi period when it gradually made its way to the stage in solo performances and Iranian instruments orchestras. Later, Ebrahim Ghanbari Mehr introduced a design of oud which featured a longer fingerboard and a smaller bowl compared to Arabic ouds. Ghanbari Mehr entitled the instrument Barbat which was the oud’s old name in Iran.
Qanun: Like Oud, Qanun was not played in Iran for many years, until the second Pahlavi period when the instrument was gradually recognized as a national Iranian instrument. Qanun was originally made and played exactly like Arabic qanuns; however, little by little Ebrahim Ghanbari Mehr changed the pattern and the mechanism of the bowl and the covering skin. Later on his design became popular among Iranian qanun-makers.

translated by Mahboube Khalvati

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

“The Art of Silence” Project Will be Released

Shaahin Mohajeri, the award-winning Iranian microtonal compose, has contributed to The Art of Silence is an international project which features unpublished pieces by microtonal composers from Iran, Japan, the United States, and other countries.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (2)

Innovation and Creativity The Enlightenment era championed innovation, creativity, and the relentless pursuit of knowledge, values that resonate prominently in Mozart’s string quartets. Mozart, a luminary of the Enlightenment, used the quartet form as a playground for his inventive spirit, pushing the boundaries of traditional structures and harmonic progressions. Mozart’s innovative approach is evident in…
Read More »

Jamshid Andalibi passed away!

Jamshid Andalibi, one of the most famous ney players in Iran, passed away on the fifteenth of Esfand, 1402, at the age of 66 due to a heart attack at his private residence. Andalibi was a member of a family that had a significant presence in the field of Iranian music in the sixties and…
Read More »

Harmony in the Iranian Music (I)

Translated by Mahboube Khalvati The article you are about to read was written by Rouhollah Khaleqi (1906-1965), composer, and conductor of Golha Orchestra (established in 1956). Khaleqi was one of the most prominent promoters of polyphony for the Iranian music and is one of the best representatives of the school of Ali Naghi Vaziri. In…
Read More »

Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

Three singers in one larynx

Sima Bina (b. 1945) is a unique singer among the singers of Golha radio programmes which were broadcast on Iranian National Radio for 23 years from 1956 to 1979. She received her first lessons in music from her father who was a poet, a musician and the most important supporter of Sima’s cultural activities.

Behzad Abdi’s opera Rumi was physically released by Naxos

Composing a traditional Iranian opera using the Iranian modal system, dastgāh, has always been my dream. I first approached this by composing an opera called Ashura followed by the operas Rumi and Hafez. I believe that in order to attract an international audience for Iranian opera, it is essential to fuse dastgāh with Western classical forms.

From Tradition to Trend: The Evolution of Decorative Arts in Iranian Dafs

Daf is one of the percussion instruments associated with the Kurdistan region of Iran, which has a special place in Iranian music. In the past, animal skin was used for the drum head, but now most of the tambourines in the market are made with artificial skin, which are designed with various decorations.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.