Polyphony in Iranian Music (VI)

Written by Dr. M. Taghi Massoudieh (1927-1998)
Originally published in Honarhaye Ziba (Fine Arts) 3, 1998, 95-104.

Translated by Mahboube Khalvati

Torqeh (Transcription No. 8)

Transcription No.8

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today. Torqeh muqam describes how torqeh flies in the sky. Torqeh soars so high in the sky that cannot be seen; however, it then flies back to earth but flies again to the sky. This variety of Torqeh flight is described in the music.

The famous Zanbil Baf Bakhshi performed Torqeh muqam (Transcription No.8).

Torqeh music is comprised of several repetitions of a cliché melodic figure. This figure is moved in different tonal music ambiences. Simultaneously with this movement, the drone also changes.

Movement of parallel drone or relocation of the melodic figure in different tonal ambiences forms the parallel coincidence of two voices. Torqeh muqam, due to metric-rhythmic symmetry has motorized mobility. Constant repetition of a cliché melodic figure on the one hand and metric-rhythmic symmetry, on the other hand, describes the monotony of torqeh’s flight[i].

This polyphonic instrumental form is also very popular in Turkmen music. Here only one example of it, Kach Falak is introduced.

 

Kach Falak (Transcription No. 9)

Transcription No.9

The melody in Kach Falak muqam, as explained in its title, narrates the sorrow of the doomed destiny and is, therefore, performed in “Ghorogh Lar” muqam.

In Turkmen music, muqams which have a sorrowful content or condition are performed in this dastgah[ii]. Kach Falak muqam (Transcription No.9) is performed by Temedera– dutar is called Temedera in Turkmen music.

 

The beginning figure (Transcription No. 9, a staff 1) appears in the piece as the linking part (inter-mode) in the form of melodic figures. Types of periods of staff 2 (b) either have determined metre or free metre; or have a determined metre at the beginning and a free metre at the end. Almost these entire types end with a concise cliché figure (staffs 3, 4, 7 8, 11-15). In Kach Falak (Transcription No. 9) like in Farangi Rezagholi (Transcription No.7), the second accompanying voice constantly follows the melody’s movement and forms the parallel sequence of two voices.

 

Additionally, we encounter another form of polyphony in Turkmen music, i.e. sequence or change of dual-combination of voices. Sequence or change of dual-combination of voices is usually performed at the beginning of the piece and is generally based on the change of drone. This change is not definitely based on any chord or harmonic sequence. Another popular polyphonic form in Turkmen music is ostinato. Usually, the figure which emerges as ostinato is introduced as an individual at the beginning[iii].

Polyphonic forms in Iranian music which were studied here were based on a selection of most prominent pieces of Iranian music. These forms are also observed in many Iranian avaz and instrumental pieces. Obviously, the study of more audio sources can lead to conclusions on the existence of other polyphonic forms with regard to polyphonic music in Iran.



[i] Massoudieh, M. Taghi; Der Begriff des maqam in der persischen Volksmusic: “Von der Vielfalt  musikalischer Kultur. Festschrift  für Josef Kuckertz”. Anif/Salzburg 1992, S. 311-334.

[ii] As mentioned by Tajvardi Peykar.

[iii] Massoudieh, M. Taghi. Turkmen Music (research in progress).

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

A Persian Nocturne for Piano

A Night in a Persian Garden is the name of a Nocturne composed by the Persian (Iranian) contemporary composer Behzad Ranjbaran. This Nocturne, published recently by the Theodore Presser Company in the US, was performed for the first time in 2002 in New York City by the young Persian pianist Soheil Nasseri and has enjoyed many performances by other pianists.

The Legacy of Khosrow Jafarzadeh

This year marks the fifth anniversary of the passing of Khosrow Jafarzadeh (Khosrow Djafar-Zadeh), a distinguished architect and pioneering researcher of Iranian music, whose contributions to the magazine “Harmony Talk” have left an indelible mark on the field. The absence of this remarkable individual has significantly impacted the expansion and advancement of his theories, which are heralded as some of the most progressive in the history of Iranian music

A Note on the Occasion of Houshang Zarif’s Demise

No introduction is needed when talking about the position of the late Houshang Zarif (1938-2020) in the Iranian music. His character and personality are so well-known among musicians that his name per se is a symbol and role model for the Iranian youth. “Becoming Houshang Zarif” is the dream of many young people who enter the world of music in Iran and many of whom retire regretting the realisation of this dream.

Whose dream?! Whose reality?!

(A review of the “So Faraway” album; Tar and Tonbak duet; Siavash Imani, Pedram Khavarzmini)

The response of the fired musicians to the interview of the managing director of Rudaki Foundation

Following an interview by Mehdi Salem, the director of the Rudaki Foundation, with the “Our Music” website, a response from the dismissed musicians was published in response to this conversation, which you read:

Principles of Playing Violin (IV)

Principles of Playing Violin (IV)

Pattern No.3/1 Left hand finger Placement: 3/1/1: Landing Fingers on one String: In preliminary stages of training, an apprentice should pay attention to the principle of keeping fingers while placing them on the fingerboard. Professional violinists pay less attention to this principle. Novice player’s complying with this principle, in preliminary stages of training, has several…
Read More »

Kayvan Mirhadi and O.R.P Qaurtet

Establishing O.R.P. Quartet is Kayvan Mirhadi’s latest activity as a guitarist, composer and conductor of Kamerata Orchestra. Besides working with this Quartet, Mirhadi is busy these days recording and mixing some of his own works as well as some pieces by 20th century composers. O.R.P Quartet performed a concert in Rasht, Gilan Province in late May 2016 and offered a master class.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.

The 4th Iranian Festival of Music Websites and Weblogs

The 4th Iranian Festival of Music Websites and Weblogs was held in Niavaran Cultural Center, in Tehran, Iran on Feb. 28th, 2015. The initiator of the festival was Sajjad Pourghanad, Iranian music writer, researcher, founder of the festival and Persian setar and tar player.

Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes: