Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.
In 1980, Ebrahim Ghanbari Mehr invented the chromatic Sanour upon Hossein Dehlavi’s suggestion and later on alto Sanour as well as bass Sanour were also designed.
Today, a variety of ordinary, alto, bass and chromatic Sanours are produced.

Ney:
Ney is one of the most ancient Iranian instruments which is play in the border areas of Iran specially. Ney is majorly played in Iran using the inter-dental technique while the lip technique is dominantly used in the Iran’s neighbouring countries. Ney did not go through much change up until it appeared in Iranian instrument orchestras directed by Faramarz Payvar. However, in order to facilitate its playing and to rectify some problems for playing some songs, Hossein Omoumi added one hole and one node.

Kamancheh:
Kamancheh is one of the most ancient Iranian instruments which dates back to 950 A.D. The instrument had three silk strings; however, at the end of the Qajar dynasty, another string was added to Kamancheh copying the number of violin strings.

Gheychak:
Gheychak is an Iranian folk instrument which used to be specifically popular in South East Iran. In the 1960s, the Ministry of Culture and Arts commissioned Ebrahim Ghanbari Mehr to design and make a family of instruments like the violin family for Gherychak as well. Inspired by the instrument’s folk pattern, Ghanbari Mehr designed Gheychak with four strings the also variety of which is very common nowadays.

Tonbak:
Tonbak is also one of the instruments which did not change remarkably between the Qajar and the contemporary eras except for slight changes in the instrument’s pattern. However, approximately 23 years ago, Hossein Omoumi designed and produced the tunable Tonbak.

Daf:
In 1975, Daf was included in the national instrument orchestras for the first time. In the 1990s, notwithstanding, Masoud Habibi introduced Dafs with synthetic membranes.

translated by Mahboube Khalvati

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Parva, Iranian Singer, Passes Away!

Parva, a singer of Iranian music, has passed away after a period of illness. In recent years, she had been residing in both Iran and Austria.

Iraj Passes Away!

Iraj (Hossein Khajeh-Amiri), born on January 1, 1933, in Natanz, and one of the most renowned figures in Iranian vocal music, passed away at the age of 94 after several months of illness. He was born into an artistic and cultivated family; his ancestor was a celebrated singer during the era of Nasser al-Din Shah Qajar, and his father, who himself possessed a fine voice and was well-versed in the radifs (modal systems) of Persian music, devoted years to training his son’s voice. In his early youth, Iraj also participated in Ta’ziyeh (religious passion plays) and learned the subtleties of vocal performance step by step from Ta’ziyeh performers who had mastered the radifs and modes.

From Past Days…

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Parviz Meshkatian’s Heart Beat for People (II)

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Polyphony in Iranian Music (IV)

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The Mystery of Messiah

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Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

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A combination of technique and musicality in the fingers of a pianist

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Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

Principles of Violin Playing (VII)

4.3.1.3 Regarding the great linear distance and the unusual distance between the first and forth fingers, the first finger while playing the doubles of ninth and tenth interval, can be twisted in the knuckle area and the point mentioned in 3.1.2.5 paragraph in relation to the way first finger is placed indicating that the first joint of this finger in back of hand must be in line with the direction of forearm and left hand is not true here.