Interview with the Makers of the New Qeychak (I)

Translated by Mahboube Khalvati

On occasion of the 8th anniversary of launching HarmonyTalk Online Journal on 6 April 2012, Reza Ziaei, master luthier and researcher on classical music instruments (violin family), announced that the first phase of the project to improve Qeychak has borne fruit. The new instrument would feature a bowl of ribs and the material used for the surface would be wooden. Carrying out the second phase of the project took more than 7 years engaging the new members of Reza Ziaei’s Workshop. In this phase, new researches were conducted from different aspects on the Qeychak and the modern versions of the instrument which were introduced previously by other instrument makers. The available versions of the instrument were studied in terms of their weak and strong technical features.
The second design of the new Qeychak with four soprano strings and a single-piece bowl was designed and made in 2019; the third and fourth versions of the instrument, namely, four-string alto Qeychak and five-string soprano-alto Qeychak, both featuring single-piece bowls were made in 2020.
After preparing the first versions of the instruments, Qeychak players were surveyed on the new instrument and the project entered the final stage for inauguration.
The above-mentioned phases shed light on the generalities of the project to modify and improve folk Qeychak and modern Qeychak; however, there are still a lot to be said about the design and crafting of the instrument which necessitates detailed interviews with the Workshop members involved in the project. Therefore, an interview was conducted with project members the summaries of which follow:
Reza Ziaie

Reza Ziaie, master lutier and researcher on classical music instruments (violin family):

HT: What is the research background for this instrument? Why and when did you think of working on it?
RZ: With regard to the historical background of Qeychak, I should say that the sources we referred to for our research mainly consisted of open sources and literature available to the public. But the major part of our research on the instrument focused on studying the why-ness and how-ness in designing the instrument’s elements, the overall mechanism of the instrument, strong points and structural weaknesses as well as the opinions of Qeychak players.

In assessing each of these reasons and how-nesses, we have tried to make proposals to improve the overall conditions of the instrument based on scientific principles and our experience. Therefore, surveying the changes brought about in the new instrument requires a critical investigation on the same reasons and how-nesses together with a clarification on physical, mechanic and acoustic reasons which were drawn upon in designing the new Qeychak; which are however beyond the limit and scope of this interview.

Regarding the second part of your question, it can be mentioned that we started working on this instrument because we were repeatedly requested by friend artists to improve some of the historical Iranian instruments based on our expertise and knowledge. So, after conducting preliminary researches on the issue while continuing with the Workshop’s main specialized activities, we crafted the first sample of the instrument in 2012; in 2018, we put doing new researches and making new samples, with the collaboration of a group consisting of Workshop’s current and former members, on our agenda.

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

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From Past Days…

New Technique for Playing Classical Guitar (II)

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Leading the Charge in Censorship

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Interview with the Makers of the New Qeychak (I)

On occasion of the 8th anniversary of launching HarmonyTalk Online Journal on 6 April 2012, Reza Ziaei, master luthier and researcher on classical music instruments (violin family), announced that the first phase of the project to improve Qeychak has borne fruit. The new instrument would feature a bowl of ribs and the material used for the surface would be wooden. Carrying out the second phase of the project took more than 7 years engaging the new members of Reza Ziaei’s Workshop. In this phase, new researches were conducted from different aspects on the Qeychak and the modern versions of the instrument which were introduced previously by other instrument makers. The available versions of the instrument were studied in terms of their weak and strong technical features.

Three singers in one larynx

Sima Bina (b. 1945) is a unique singer among the singers of Golha radio programmes which were broadcast on Iranian National Radio for 23 years from 1956 to 1979. She received her first lessons in music from her father who was a poet, a musician and the most important supporter of Sima’s cultural activities.

Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

New Technique for Playing Classical Guitar (I)

Joint application of the two techniques of “Lip” and “Nose” could be effectively applied for hearing and playing far-away intervals, by the Classical Guitar. Before this, a Classical Guitar player had to waive playing intervals not possible with the left hand, and had to replace or eliminate some notes, making it possible to play such intervals; specifically the capability of the left hand of the musician, was also a factor in such a selection. These methods are hereby illustrated by photographs and a video-file, in order to provide optimum comprehension of applying these methods, invented by the author; specifically the “Lip” technique, which is considered to be a more significant technique, emphasized by the author.

The Structure of Kurdistan Daf (VII)

Conclusion

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Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

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While the name “Persia” (Western historical name of Iran) has attracted tens of thousands of people from around the world to London’s British Museum to visit ancient Persian artifacts, the Nuremberg-based music company, Colosseum, invites Europeans to listen to eight masterpieces of Persian symphonic music.

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Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.