Polyphony in Iranian Music (VI)

1 September 2019 – 1:45 pm Posted in Articles' List, Contemporary Music, Criticism, General Information, Instrument & Playing

Written by Dr. M. Taghi Massoudieh (1927-1998)
Originally published in Honarhaye Ziba (Fine Arts) 3, 1998, 95-104.

Translated by Mahboube Khalvati

Torqeh (Transcription No. 8)

Transcription No.8

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today. Torqeh muqam describes how torqeh flies in the sky. Torqeh soars so high in the sky that cannot be seen; however, it then flies back to earth but flies again to the sky. This variety of Torqeh flight is described in the music.

The famous Zanbil Baf Bakhshi performed Torqeh muqam (Transcription No.8).

Torqeh music is comprised of several repetitions of a cliché melodic figure. This figure is moved in different tonal music ambiences. Simultaneously with this movement, the drone also changes.

Movement of parallel drone or relocation of the melodic figure in different tonal ambiences forms the parallel coincidence of two voices. Torqeh muqam, due to metric-rhythmic symmetry has motorized mobility. Constant repetition of a cliché melodic figure on the one hand and metric-rhythmic symmetry, on the other hand, describes the monotony of torqeh’s flight[i].

This polyphonic instrumental form is also very popular in Turkmen music. Here only one example of it, Kach Falak is introduced.

 

Kach Falak (Transcription No. 9)

Transcription No.9

The melody in Kach Falak muqam, as explained in its title, narrates the sorrow of the doomed destiny and is, therefore, performed in “Ghorogh Lar” muqam.

In Turkmen music, muqams which have a sorrowful content or condition are performed in this dastgah[ii]. Kach Falak muqam (Transcription No.9) is performed by Temedera– dutar is called Temedera in Turkmen music.

 

The beginning figure (Transcription No. 9, a staff 1) appears in the piece as the linking part (inter-mode) in the form of melodic figures. Types of periods of staff 2 (b) either have determined metre or free metre; or have a determined metre at the beginning and a free metre at the end. Almost these entire types end with a concise cliché figure (staffs 3, 4, 7 8, 11-15). In Kach Falak (Transcription No. 9) like in Farangi Rezagholi (Transcription No.7), the second accompanying voice constantly follows the melody’s movement and forms the parallel sequence of two voices.

 

Additionally, we encounter another form of polyphony in Turkmen music, i.e. sequence or change of dual-combination of voices. Sequence or change of dual-combination of voices is usually performed at the beginning of the piece and is generally based on the change of drone. This change is not definitely based on any chord or harmonic sequence. Another popular polyphonic form in Turkmen music is ostinato. Usually, the figure which emerges as ostinato is introduced as an individual at the beginning[iii].

Polyphonic forms in Iranian music which were studied here were based on a selection of most prominent pieces of Iranian music. These forms are also observed in many Iranian avaz and instrumental pieces. Obviously, the study of more audio sources can lead to conclusions on the existence of other polyphonic forms with regard to polyphonic music in Iran.


[i] Massoudieh, M. Taghi; Der Begriff des maqam in der persischen Volksmusic: “Von der Vielfalt  musikalischer Kultur. Festschrift  für Josef Kuckertz”. Anif/Salzburg 1992, S. 311-334.

[ii] As mentioned by Tajvardi Peykar.

[iii] Massoudieh, M. Taghi. Turkmen Music (research in progress).

This entry was written by Mahboube Khalvati
Tagged: .

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

Latest posts

From Past Days…

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

Iannis Xenakis’ Persephassa

Shiraz Arts Festival which was held in Shiraz from 1967 to 1977 featured many contemporary renowned artists who were commissioned by the Iranian royalty to compose or create works of art for performance in the arts festival. Iannis Xenakis (1922-2001) participated in Shiraz Arts Festival three times in 1968, 1969 and 1971. The Greek-French composer,…
Read More »

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Tehran Flute Choir Established

Tehran Flute Choir was established in 1394 (late 2015) by Firouzeh Navai. Tehran Flute Choir, Iran’s first largest flute choir, recruited its members mostly from young talented flutists of Iranian Flute Association. Featuring piccolo, flute, alto flute and bass flute, Tehran Flute Choir, directed by Firouzeh Navai, premiered under the batons of Saeed Taghadosi on January 7-8, 2016 at Roudaki Hall in Tehran.

Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes:

Polyphony in Iranian Music (V)

In addition to the above-mentioned, polyphony can be also formed when a melody is performed by several singers in different ambiances or different sound registers according to their physiologic abilities. An example of this has been performed in rituals of Khanqah of Ghaderi darawish of Mahabad[i].

Harmony in the Iranian Music (II)

One of his works was the translation of Harmony, which was carried out with the help of Mozayyan al-Dowleh, and included a pamphlet based on which he used to teach the subject to the students of the school of music; the pamphlet was never published. It was, in fact, a kind of simple harmony for the piano with no quadriads, it rather featured the engagement of both the right hand and the left hand which was being taught at the music school for the first time. Salar-Mo’azez also composed military marches and hymns for schools, which he harmonized to be performed and piano. Likewise, he used to compose for military orchestras.

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Principles of Playing Violin (V)

3/1/2/5: When the first finger lands next to the nut, continuation of first phalange of this finger, on back of the hand, should be in line with continuation of the back of the wrist and the left hand; moreover, it should not pass them and bend at knuckles. Otherwise, an uncommon stretch is created in first finger’s knuckle also reducing the freedom of other fingers (especially the fourth finger) in finger placement.