Quality Decline in Regional Music Festivals

Translated by Mahboube Khalvati
Regional music festivals are organized to, firstly, introduce the music of different regions and, secondly, to support its performers. Regional music festivals are held in large cities for various reasons, including the availability of financial and executive facilities and the presence of an audience. However, the organization of these festivals has always been one of the challenging issues of ethnomusicology. The reason is that the presence of regional music performers in large cities places them in a context other than the context they would normally perform in their homes; consequently this change in situation leads to changes in the quality of their performance.
These changes can include:

1- Changes in the region’s music due to imitation of other works of music
1 .1. imitating a variety of works of music outside the performer’s native region in order to attract non-native audience;
1.2. imitating a variety of musical pieces outside the home region of the performer in order to compete with a variety of regional music pieces which, in the view of the performer, are more technical. (In competitions the problem is even more severe);
1.3. imitating all types of official urban music in order to attract urban audiences;
2. Changes in the music of the region as a result of performing in a new environment;
1.2. Conscious changes in the music: because of the presence of new audience compared to the audience for whom regional music performers usually perform, the regional music performers often cannot play the music of that particular region with all characteristics, for the reason that its performance needs the active attention of the audience (the examples of this type of music may include a variety of ritual and religious elements along with chorus or dance);
2.2 unconscious changes in the music: due to the presence of unfamiliar audience (especially urban audience) or new stage, the performer does not mentally connect with the audience and the music consequently goes through changes (the examples of this type music may include a variety of narration and storytelling accompanying the music).
The aforementioned cases are only part of the reasons for the change in the quality of the performance of regional music in the festivals. On the other hand, as mentioned earlier, there are many reasons why these festivals cannot be held in different regions, and the organizers of these festivals have to inevitably accept the above-discussed decline in the quality of regional music.
The audience of these festivals is made up of two large groups: 1- the public, and 2- researchers.
The public: this group of fans of regional music attends regional music festivals with the aim of familiarizing themselves with the music of different ethnic groups. Therefore, the drop in quality described above has little effect on this group. Generally speaking, the public does not listen to this type of music in a detailed and scrupulous manner. Moreover, this group of the audience is not able to identify the shortcomings. Of course, the presence of these people in the festivals is not only useful for familiarizing with regional music, but their financial support can lead to the motivation and, eventually, the continuation of the activities of regional music narratives.
Cultural scholars: These audiences of regional music festivals watch the performance of regional musicians in a more sophisticated manner. Therefore, should never consider that the performances in regional music festivals are the same as performances done in regional musicians’ home regions. In conclusion, although musical festivals in large cities make the people familiar with less-known cultures and increases people’s material and spiritual support for regional musicians, a music researcher can only find clues through these festivals about cultural incidents. In order words, music researchers cannot consider these performances as a perfect example of music in the regions, the researcher must investigate for his research work in the same area where the particular regional music belongs to.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

From Past Days…

Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.

Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes:

The Mystery of Messiah

Antonio Stradivari (1644 – 18 December 1737) was an Italian luthier and is considered the most significant and greatest artisan in this field.

Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

From Tradition to Trend: The Evolution of Decorative Arts in Iranian Dafs

Daf is one of the percussion instruments associated with the Kurdistan region of Iran, which has a special place in Iranian music. In the past, animal skin was used for the drum head, but now most of the tambourines in the market are made with artificial skin, which are designed with various decorations.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

“Pledge of Love”

The “Pledge of Love” is the first album in a series composed based on the tasnifs by the renowned Iranian tasnif-maker Mohammad Ali Amir Jahed and recorded by Sahba Kohan Ensemble with Ramin Bahiraie as signer.

The First Saba Student Music Festival Concluded in Tehran

Preparations for Saba Student Music Festival started in the summer of 2016; the Student Music Festival will be held annually by the students of music at Arts University. The first part of the closing ceremony of the Festival was dedicated to the celebration of the life, work and strives by Maestro Hossein Dehlavi to upgrade the level of music as an academic discipline. The name of the award-winning students and ensembles were announced at the second part of the ceremony.

Banan: the Artist of the Age

Gholam Hossein Banan was born in 1911 in Tehran. He was born in an affluent art-loving family who were Naser al-Din Shah Qajar (1848-1896)’s relative. The Qajar King was his mother’s uncle on her father’s side. He learnt his first lessons in music while his father sang Iranian avaz (improvised rhythmic-free singing), he then attended classes by the renowned Iranian composer, Morteza Neydavoud (1900-1990) along with his sisters; the composer is, therefore, considered as his first teacher. He then learnt Iranian avaz under the supervision of Mirza Taher Zia Resaee (Zia-o Zakerin) and Naser Seif in an oral manner.