Quality Decline in Regional Music Festivals

Translated by Mahboube Khalvati
Regional music festivals are organized to, firstly, introduce the music of different regions and, secondly, to support its performers. Regional music festivals are held in large cities for various reasons, including the availability of financial and executive facilities and the presence of an audience. However, the organization of these festivals has always been one of the challenging issues of ethnomusicology. The reason is that the presence of regional music performers in large cities places them in a context other than the context they would normally perform in their homes; consequently this change in situation leads to changes in the quality of their performance.
These changes can include:

1- Changes in the region’s music due to imitation of other works of music
1 .1. imitating a variety of works of music outside the performer’s native region in order to attract non-native audience;
1.2. imitating a variety of musical pieces outside the home region of the performer in order to compete with a variety of regional music pieces which, in the view of the performer, are more technical. (In competitions the problem is even more severe);
1.3. imitating all types of official urban music in order to attract urban audiences;
2. Changes in the music of the region as a result of performing in a new environment;
1.2. Conscious changes in the music: because of the presence of new audience compared to the audience for whom regional music performers usually perform, the regional music performers often cannot play the music of that particular region with all characteristics, for the reason that its performance needs the active attention of the audience (the examples of this type of music may include a variety of ritual and religious elements along with chorus or dance);
2.2 unconscious changes in the music: due to the presence of unfamiliar audience (especially urban audience) or new stage, the performer does not mentally connect with the audience and the music consequently goes through changes (the examples of this type music may include a variety of narration and storytelling accompanying the music).
The aforementioned cases are only part of the reasons for the change in the quality of the performance of regional music in the festivals. On the other hand, as mentioned earlier, there are many reasons why these festivals cannot be held in different regions, and the organizers of these festivals have to inevitably accept the above-discussed decline in the quality of regional music.
The audience of these festivals is made up of two large groups: 1- the public, and 2- researchers.
The public: this group of fans of regional music attends regional music festivals with the aim of familiarizing themselves with the music of different ethnic groups. Therefore, the drop in quality described above has little effect on this group. Generally speaking, the public does not listen to this type of music in a detailed and scrupulous manner. Moreover, this group of the audience is not able to identify the shortcomings. Of course, the presence of these people in the festivals is not only useful for familiarizing with regional music, but their financial support can lead to the motivation and, eventually, the continuation of the activities of regional music narratives.
Cultural scholars: These audiences of regional music festivals watch the performance of regional musicians in a more sophisticated manner. Therefore, should never consider that the performances in regional music festivals are the same as performances done in regional musicians’ home regions. In conclusion, although musical festivals in large cities make the people familiar with less-known cultures and increases people’s material and spiritual support for regional musicians, a music researcher can only find clues through these festivals about cultural incidents. In order words, music researchers cannot consider these performances as a perfect example of music in the regions, the researcher must investigate for his research work in the same area where the particular regional music belongs to.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

The 4th Iranian Festival of Music Websites and Weblogs

The 4th Iranian Festival of Music Websites and Weblogs was held in Niavaran Cultural Center, in Tehran, Iran on Feb. 28th, 2015. The initiator of the festival was Sajjad Pourghanad, Iranian music writer, researcher, founder of the festival and Persian setar and tar player.

Mohammad Esmaili passes away

Master Mohammad Ismaili, a prominent musician and renowned tombak player, passed away on August 13, 2023, after battling an illness in the ICU of Rasoul Akram Hospital. His funeral will take place on Thursday, August 17, at 10 am in front of Vahdat Hall, and he will be laid to rest in the Artists’ Section of Behesht Zahra Cemetery.

Interview with Farhad Poupel (II)

Fantasia on One Note was my first professional work for piano, which had its world premiere by the great pianist Peter Jablonski in Sweden, and it has been performed by various pianists in the UK, Germany, France, and the Czech Republic. The recording of this work has also been broadcast on the Dutch public radio, NPR Radio 4.

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

Lilly Afshar, Iranian Guitar Legend, passed away

The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

Principles of Violin Playing (VIII)

1.5.1.3.sometimes, a player, due to different reasons, may decisively want to play continuously two notes with a half-step by means of the same finger, in such a case, it’s necessary to open the interior curve of the finger like a spring. Naturally coming back, the curve of finger should be closed and the finger should become curved shape again (see paragraph 3.1.2.1).

Rare documents of Tehran Opera Company published in Europe

The year 2020 marks the 10th anniversary of Evlin Baghcheban’s death. She played a crucial role to promote opera and choral music in Persia (Iran). Born to an Assyrian-French family in Turkey, she studied singing and piano at the Ankara State Conservatory. In 1950 Evlin married the Persian composer and fellow student Samin Baghcheban and moved to Tehran.

A Note on the Occasion of Houshang Zarif’s Demise

No introduction is needed when talking about the position of the late Houshang Zarif (1938-2020) in the Iranian music. His character and personality are so well-known among musicians that his name per se is a symbol and role model for the Iranian youth. “Becoming Houshang Zarif” is the dream of many young people who enter the world of music in Iran and many of whom retire regretting the realisation of this dream.

Is the Iranian National Anthem a Copy? (I)

The alleged similarity between the Iranian and South Korean National Anthems has been a matter of discussion among musicians in Iran for several years. Earlier in 2021, the issue was taken to the media again with not only claims that the anthem is very similar to another song but also the suggestion that its musical content should draw more on the Iranian national music. Some even went to the extent to suggest replacing it with the song “O, Iran” composed by the late Rouhollah Khaleghi. Before delving more into the main issue, it would not go amiss to consider some technical characteristics of the song “O, Iran” composed in 1944.

Layla Ramezan, Iranian Pianist

Iranian pianist Layla Ramezan has always sought to create a connection between her Persian origin and the contemporary music which she encounters daily. Sound, phrasing, a particular sense of rhythm and a refined understanding of the “time of musical development” are the foremost qualities of her interpretations. Her musical and pianistic education began in Tehran at the age of 8 with Mostafa-Kamal Poortorab. Having moved to Paris and received a scholarship from Albert Roussel Foundation, she integrated the classes of Jean Micault and Devi Erlih at the Ecole Normale de Musique de Paris Alfred Cortot, where she received a Diplôme de Virtuosité in piano performance and chamber music.