Women Musicians in Large Iranian Orchestras

It is more than a century now that the sociologists consider the presence of women in different social domains as a benchmark for a society’s progress. They analyze the presence of women in society by the means of available statistics. Unfortunately, as with regard to the Iranian society, statistics related to women’s engagement, has not been available to the researchers, if they existed at all.

It is, however, important to estimate the presence of women in the domain of music. Therefore, this article seeks to estimate the number of women musicians in the large Iranian orchestras in the past three decades.

The first independent orchestra in Iran which was not affiliated to any music schools, and which complied with international standards was Baladieh (Municipality) Symphony Orchestra, established in 1934. This orchestra was conducted by Gholam Hossein Min Bashian (1907-1978). Some mistakenly consider this orchestra as Tehran Symphony Orchestra while Baladieh Orchestra’s independent activity was short-lived; it was moved to Tehran Higher Conservatory of Music in 1935. Out of forty members of this orchestra, three were ladies.

Tehran Symphony Orchestra commenced its professional performances in 1941 under the baton of Parviz Mahmoud (1910 – 1996). During the long and fruitful activities of this orchestra before the 1979 Islamic Revolution, four percent of its members were lady musicians.

After the Islamic Revolution of 1979, orchestras experienced a drastic fall in the number of their female members. This trend lingered up until the nineties when the membership of the ladies in orchestras boomed. This active engagement on the part of women in orchestras, which is estimated %18, overshadows the almost all-male musicians in orchestras in the years right after the Revolution.

Saba Orchestra was founded in 1957 simultaneously with the demise of its former conductor Abol Hassan Saba (1902-1957); the orchestra was a developed version of the Fine Arts Orchestra No. 1 which was affiliated to the Ministry of Culture and Arts.  Saba Orchestra experienced several pauses and the change of its members in the course of its activities which lasted up until 1980. Based on the surviving photos of the Orchestra, the presence of women is estimated at ten percent.

Iran National Radio and Television Large Orchestra experienced a four-percent presence of women musicians during its years of activities which covered 1972-1979. Fereydoun Naseri (1930-2005), Morteza Hananeh (1923-1989), Farhad Fakhredini (b. 1937) and Mohammad Shams (b. 1954) have conducted this orchestra.

In 1998, Farhad Fakhredini convened the National Orchestra consisting of several members of the dissolved Iran National Radio and Television Large Orchestra and several young musicians. Twenty eight percent of the orchestra, which was active until 2009, was ladies. This orchestra was resurrected by Bardia Kiaras in 2010 after a year of silence.

Shiraz Hengam Orchestra was founded in 2002by Rouzbeh Tabanded who also conducted it. Hengam Orchestra, with thirteen-percent female musicians, is regarded as a prolific orchestra with annual performances in either Shiraz or Tehran every year ever since its establishment.

Parsian orchestra is another large orchestra which was founded in 2003 as a string orchestra. The orchestra which is directed by Mazyar Zahireddini was transformed into chamber orchestra in 2011. The orchestra enjoys a twenty-one-percent presence of women musicians.

It can be concluded that the number of women in large orchestras has gone through a %15.5 increase comparing the pre-Revolution %5.5  with the post-Revolution %21.5. However, identifying the social causes of such a popularity remains at the hands of the sociologists.

 Translated by Mahboube Khalvati

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Music education in third-world countries

Music education in third-world countries is facing many problems that limit access to it and it’s full of challenges. These rising and falling obstacles are made of the socioeconomic, cultural educational systems, etc.

Hassan Kassai, Ney Virtuoso

The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

A few steps on the “Road to Bach”

The world of music has unparalleled respect for Bach. Bach is considered the spiritual father of classical music; Bach’s great position is due not only to his great achievements in the fields of harmony, counterpoint, and compositional sciences but also to his respect for and adherence to the artistic principles of classical music. In the history of classical music, it is recorded that Bach walked about fifty kilometers to listen to the music played by the great German organist Dieterich Buxtehude, and this is the path that every idealistic classical music student should walk.

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Principles of Violin Playing (VII)

4.3.1.3 Regarding the great linear distance and the unusual distance between the first and forth fingers, the first finger while playing the doubles of ninth and tenth interval, can be twisted in the knuckle area and the point mentioned in 3.1.2.5 paragraph in relation to the way first finger is placed indicating that the first joint of this finger in back of hand must be in line with the direction of forearm and left hand is not true here.

Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.

Polyphony in Iranian Music (I)

Despite the fact that Iranian folk music (regional music of Iran), like the Radif of Iranian traditional music, is monophonic and follows heterophony in principal, we experience polyphonic forms, albeit, majorly unconscious.