Interview with Farhad Poupel (I)

Born in Isfahan, Iran, and based in the UK, Farhad Poupel’s music has been performed and will be performed in numerous prestigious concert halls and festivals throughout the world including Suntory Hall in Tokyo, Japan; La Roque-d’Anthéron Piano Festival, La Roque-d’Anthéron, France; Biarritz Festival, Biarritz, France; Stoller Hall, Manchester, UK; Janacek academy of music and performing art, Brno, Czech Republic; Karlskrona International Piano Festival, Karlskrona, Sweden; by distinguished artists such as Kotaro Fukuma, Peter Jablonski, Daniel Grimwood, Margaret Fingerhut, Catherine Carby, Kristýna Znamenáčková,Jeffrey Biegel, Jean-Francois Bouvery and orchestras such as Windsor Symphony Orchestra or broadcasted on the NPR Radio 4, Netherland. The following is an interview with him on the ocaasion of the premier of the Legend of Bijan and Manijeh.
HT: Did you compose the Legend of Bijan and Manijeh based on commission or out of your personal interest in Ferdowsi?
FP: The brief answer to your question is that it was an interest of mine that led to a commission.
But to elaborate on the answer, this question should be addressed from several angles. First of all, in my opinion, this popular belief in commissioned vs. non-commissioned duality is at least not valid in most cases outside of Iran. Unfortunately, due to the low-quality commissioned works that were produced in Iran only featuring a propagandistic aspect, the term “commissioned” has become disrespectful. In the UK, however, it is the exact opposite; a “commissioned” work is always respected (although to be fair, I saw this thinking here as well, albeit rarely and also by people who had no idea about how commissioning works and mostly judged based on folk and Hollywood legends). In my opinion, this is due to the difference in the commissioning process. For example, in the case of Bijan and Manijeh, the pianist of this work, Jeffrey Biegel, and I already knew the conductor and music director of the Windsor Orchestra, Robert Franz, so we proposed this idea to him and he agreed very quickly to be part of the commission and the world-premiere orchestra.
Or, for example, they may know about the interests of the composer or his ideas through the orchestra directors and know what he/she is interested in. In general, the composer has much more authority in his/her composition than what is expected in many cases, and therefore the thinking that there is a difference between commissioned and non-commissioned work is wrong. At least for me, there has been no difference.
Regarding Ferdowsi, in my opinion, Shahnameh is one of the greatest masterpieces of literature. It is very interesting that the comparison of Ferdowsi’s image in society and as portrayed by statues, etc., with the Shahnameh itself, reminds me of the same analogy about Bach’s image and his music. The image of an old, dry and uncreative person who only cares about preserving tradition and “rules”. While examining the works of the two, one will see how creative, dramatic and coherent they are. Ferdowsi reminds me a lot of Shakespeare who took stories and made them more attractive and with higher artistic value. In my opinion, Ferdowsi was the preserver of traditions; not in the sense of transferring them, but in the sense of Mahler’s famous quote “Tradition is not the worship of ashes, but the preservation of fire.”

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

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From Past Days…

Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

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Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes:

Behzad Abdi’s opera Rumi was physically released by Naxos

Composing a traditional Iranian opera using the Iranian modal system, dastgāh, has always been my dream. I first approached this by composing an opera called Ashura followed by the operas Rumi and Hafez. I believe that in order to attract an international audience for Iranian opera, it is essential to fuse dastgāh with Western classical forms.

Loss of Development in Iranian Music

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Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

Is the Iranian National Anthem a Copy? (I)

The alleged similarity between the Iranian and South Korean National Anthems has been a matter of discussion among musicians in Iran for several years. Earlier in 2021, the issue was taken to the media again with not only claims that the anthem is very similar to another song but also the suggestion that its musical content should draw more on the Iranian national music. Some even went to the extent to suggest replacing it with the song “O, Iran” composed by the late Rouhollah Khaleghi. Before delving more into the main issue, it would not go amiss to consider some technical characteristics of the song “O, Iran” composed in 1944.

Journey to Iran Revisited: Celebrating 20 Years of Guity Adjoodani’s Return to Persian Roots

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Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Ruggero Chiesa’s Legacy

Written by Peyman Shirali Translated by Mahta Mottaghi Since many years ago, I had the intention of writing an article on the Italian maestro Ruggero Chiesa and his musical life; but his ingenuity and the immense legacy, which is impressive for not only me, but also almost everyone who knows him properly, made it hard for me…
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