Persian Music: “Mahour the Great” in Austria

In 1990  an Austria-based Persian musician Khosro Soltani, in cooperation with Hossein Alizadeh, put out an album entitled, Ancient Call A New (Nobang-e Kohan). After many years, a few ancient Persian instruments such as Sorna, Karna, Naghareh,etc. have been used, instruments which have been left out of the circle of Persian classical musical instruments for centuries.
The above album, which is improvisational in the Dastgah-e Shour, was performed by some of the superior Persian (Iranian) musicians and singers, and was well received by Persian music lovers.

14 years later, the second volume of this series, which is limited to improvisation in the Dastgah-e Mahour, has been produced with the title, Mahour the Great.

This CD includes nine tracks entitled, Einleitung (Daramad), Nachtigal (Morgh-e Sahar) [based on a melody by Morteza Neydavoud], KhosravaniTousi (based on lyrics by the Persian poet Baba Taher), RengBastehnegarKoroghli-RakNaghmehZanguoleh, and Kharazm.

Among interesting points in this collection is the performance of traditional Persian melodies with harp. Known as chang in Persia , this instrument has been widely used in Persian music from ancient times through the Safavid period (1501-1734), but gradually thereafter it has been forgotten in Persia (Iran) but survived and evolved in Europe.

Farzaneh Navai (1956-2004), the alum’s harp player, learned to play this instrument at the Tehran Conservatory of Music and the Academy of Music in Vienna. Using this instrument, for many years she studied Persian music under Houshang Zarif (one of the most prominent Persian tar soloists). In this album, for the first in a few hundred years, she has attempted to create a Persian style for playing harp.

Other artists who have contributed to the album are: Ali Akbar Shekarchi (Kamancheh, played like the cello); Majid Derakhshani (Tar, Sitar, Robab); Mohammad Ghavi Ghalam (Tombak), Ali Reza Ghorbani and Afsaneh Rasai (singers).

Composer and arranger, player of Sorna and Karna, Khosro Soltani was born in Tehran in 1953 and, upon completion of his studies in playing the bassoon at the Tehran Conservatory of Music and the Vienna Music Academy, he accompanied the Tehran Symphony Orchestra for some time. After immigrating to Austria in 1981, he formed the Shiraz Ensemble in order to preserve and promote Persian (Iranian) music in Europe. In addition to performing various concerts in Persian and Western classical music, he has been occupied with teaching the bassoon in a few musical academies in Austria and Switzerland.

This article was first published in 2004 on payvand.com 

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

The Structure of Kurdistan Daf (V)

ehrouz Mohammadi, “Daf and its feasts in Ghaderieh’s Tekyeh” mentions that the outer thickness of arch where studs are located, [is] between one to one and a half centimeters (Mohammadi, 2001: 12). The thickness of arch should be gradually reduced from the installation place of rings to skin (Avazeh of Daf) to create a high volume, clear sound from Daf; also, the connection of arch to skin should not be less than one millimeter, because in this case the skin will be torn due to the sharpness of the wood (Mogharab Samadi, 2009: 79-78). The thickness of wood on the skin side is about two to three millimeters (Tohidi, 2002: 79).

Principles of Violin Playing (VIII)

1.5.1.3.sometimes, a player, due to different reasons, may decisively want to play continuously two notes with a half-step by means of the same finger, in such a case, it’s necessary to open the interior curve of the finger like a spring. Naturally coming back, the curve of finger should be closed and the finger should become curved shape again (see paragraph 3.1.2.1).

Celebrating 20 Years of Harmony Talk’s Journey: Resilience, Evolution, Honoring the Legacy and Navigating Future Growth

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A year without Mohsen Ghanebasiri

The year 1396 (21 March 2017-20 March 2018) was the most sorrowful year for HarmonyTalk journal. One month after holding HarmonyTalk’s 13th establishment anniversary in Mohsen Ghanebasiri’s house in Tehran in April 2017, he untimely passed away. Mohsen Ghanebasiri was the prominent HarmonyTalk author.

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The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

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The response of the fired musicians to the interview of the managing director of Rudaki Foundation

Following an interview by Mehdi Salem, the director of the Rudaki Foundation, with the “Our Music” website, a response from the dismissed musicians was published in response to this conversation, which you read: