Persian Music: “Mahour the Great” in Austria

In 1990  an Austria-based Persian musician Khosro Soltani, in cooperation with Hossein Alizadeh, put out an album entitled, Ancient Call A New (Nobang-e Kohan). After many years, a few ancient Persian instruments such as Sorna, Karna, Naghareh,etc. have been used, instruments which have been left out of the circle of Persian classical musical instruments for centuries.
The above album, which is improvisational in the Dastgah-e Shour, was performed by some of the superior Persian (Iranian) musicians and singers, and was well received by Persian music lovers.

14 years later, the second volume of this series, which is limited to improvisation in the Dastgah-e Mahour, has been produced with the title, Mahour the Great.

This CD includes nine tracks entitled, Einleitung (Daramad), Nachtigal (Morgh-e Sahar) [based on a melody by Morteza Neydavoud], KhosravaniTousi (based on lyrics by the Persian poet Baba Taher), RengBastehnegarKoroghli-RakNaghmehZanguoleh, and Kharazm.

Among interesting points in this collection is the performance of traditional Persian melodies with harp. Known as chang in Persia , this instrument has been widely used in Persian music from ancient times through the Safavid period (1501-1734), but gradually thereafter it has been forgotten in Persia (Iran) but survived and evolved in Europe.

Farzaneh Navai (1956-2004), the alum’s harp player, learned to play this instrument at the Tehran Conservatory of Music and the Academy of Music in Vienna. Using this instrument, for many years she studied Persian music under Houshang Zarif (one of the most prominent Persian tar soloists). In this album, for the first in a few hundred years, she has attempted to create a Persian style for playing harp.

Other artists who have contributed to the album are: Ali Akbar Shekarchi (Kamancheh, played like the cello); Majid Derakhshani (Tar, Sitar, Robab); Mohammad Ghavi Ghalam (Tombak), Ali Reza Ghorbani and Afsaneh Rasai (singers).

Composer and arranger, player of Sorna and Karna, Khosro Soltani was born in Tehran in 1953 and, upon completion of his studies in playing the bassoon at the Tehran Conservatory of Music and the Vienna Music Academy, he accompanied the Tehran Symphony Orchestra for some time. After immigrating to Austria in 1981, he formed the Shiraz Ensemble in order to preserve and promote Persian (Iranian) music in Europe. In addition to performing various concerts in Persian and Western classical music, he has been occupied with teaching the bassoon in a few musical academies in Austria and Switzerland.

This article was first published in 2004 on payvand.com 

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

From Tradition to Trend: The Evolution of Decorative Arts in Iranian Dafs

Daf is one of the percussion instruments associated with the Kurdistan region of Iran, which has a special place in Iranian music. In the past, animal skin was used for the drum head, but now most of the tambourines in the market are made with artificial skin, which are designed with various decorations.

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.

Tehran Flute Choir Established

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Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

Behzad Abdi’s opera Rumi was physically released by Naxos

Composing a traditional Iranian opera using the Iranian modal system, dastgāh, has always been my dream. I first approached this by composing an opera called Ashura followed by the operas Rumi and Hafez. I believe that in order to attract an international audience for Iranian opera, it is essential to fuse dastgāh with Western classical forms.

Principles of Playing Violin (IV)

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Pattern No.3/1 Left hand finger Placement: 3/1/1: Landing Fingers on one String: In preliminary stages of training, an apprentice should pay attention to the principle of keeping fingers while placing them on the fingerboard. Professional violinists pay less attention to this principle. Novice player’s complying with this principle, in preliminary stages of training, has several…
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Harmony in the Iranian Music (I)

Translated by Mahboube Khalvati The article you are about to read was written by Rouhollah Khaleqi (1906-1965), composer, and conductor of Golha Orchestra (established in 1956). Khaleqi was one of the most prominent promoters of polyphony for the Iranian music and is one of the best representatives of the school of Ali Naghi Vaziri. In…
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Whose dream?! Whose reality?!

(A review of the “So Faraway” album; Tar and Tonbak duet; Siavash Imani, Pedram Khavarzmini)