“I Will Never Perform Just for Women!”: Golnoush Khaleghi Passes Away in Exile

Golnoush Khaleghi, first Persian woman conductor and daughter of legendary composer Rouhollah Khaleghi, passed away on February 14. She was 80.

Golnoush Khaleghi was the conductor of the NIRT (National Iranian Radio & Television) Choir in the 1970s. Shortly after the 1979 Islamic Revolution Ms. Khaleghi moved to the United States and founded the Rouhollah Khaleghi Orchestra in Washington DC to preserve Persian music. BBC’s Pejman Akbarzadeh has reviewed her career.
The year 1974 was the beginning of Golnoush Khaleghi’s professional career. She was invited to Persia to establish the National Radio and Television’s choir, known as ‘Hamavazan’. This choral group performed various concerts focused on Western classical music.
“The Television at that time had a quite successful chamber orchestra which was formed some years earlier. They were going to expand the activities of this orchestra and have a professional choral group to collaborate with it. Therefore, when I suggested to establish a choral group, the Television warmly received the idea.” Golnoush Khaleghi said in a 2016 interview.

The choral group’s career expanded a lot but the victory of the Islamic Revolution halted its activities. The last work of this choir was the secretive recording of Azadi [Freedom] anthem by Golnoush Khaleghi with lyrics by Fereydoun Moshiri.

Golnoush Khaleghi in the same interview said: “One day that I was heading to the Television the chief sound engineer said to me ” I’ve heard that you have written a beautiful anthem!” The choir members had told him. He asked me “Are you not willing to record this work?” I replied: “I would love to record it but don’t know if I am allowed to record that.” He said: “No, they will not allow you to record this piece but we will do it secretly!” – The chief sound engineer was Yousef Shahab. He said “I will provide you a studio but if the Revolutionary Guard finds out about that, they will not allow you to record. So, you can perform just twice, and you must perform well during this session!” Choir members had already rehearsed so we performed twice with the orchestra and recorded the piece…”

Golnoush Khaleghi, less than a year after the 1979 revolution, moved to the United States. After various activities, in 1985 she established Rouhollah Khaleghi Orchestra in Washington DC and performed new arrangements of works by Persian music masters. The orchestra’s activities were stopped after some years due to financial difficulties.

In 1990, for the 25th anniversary of Rouhollah Khaleghi’s death, Golnoush travelled to Iran to conduct in few concerts. The then authorities did not allow her to conduct on stage due to being a woman. In her 2016 interview with Pejman Akbarzadeh, Khaleghi says: “Although I was going to cover my hair during the performance and wear Islamic dress, they did not allow me to conduct on the stage. Later when they tried to be kind, they told me “You can perform only for women!” – I said “I will never do that. If I perform a concert it should be free for all to come and listen. Why should it be just for women?!”

Golnoush Khaleghi later established Rouhollah Khaleghi Artistic Center in the United States to preserve her father’s legacy. Such efforts caused publications of Rouhollah Khaleghi’s work in Persia and the United States. But many of her own compositions have not been released yet.
Golnoush Khaleghi is survived by her husband, American organist Stephan Ackert, and two sons, Ramin (David) and Julian.

Source: BBC Persian

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

Behzad Abdi’s opera Rumi was physically released by Naxos

Composing a traditional Iranian opera using the Iranian modal system, dastgāh, has always been my dream. I first approached this by composing an opera called Ashura followed by the operas Rumi and Hafez. I believe that in order to attract an international audience for Iranian opera, it is essential to fuse dastgāh with Western classical forms.

A Miracle in the Iranian Music: About Tehran Flute Choir’s Eight-year Tenacity

Tehran Flute Choir is a 40-member orchestra of Iran’s best flutists; Iran’s best flutists? Yes! If you write down the names of the greatest Iranian flute players who participate at concerts and contribute to academic centers in Iran, you will see that most of them are among the choir’s members.

The Structure of Kurdistan Daf (VII)

Conclusion

“Daf” is one of type of percussion instruments that has a long history and is commonly known as circular instruments (with a rim). In some tribes, Daf was used as the main instrument in festivity and joy ceremonies; in another tribe it was used as the main instrument for war and campaign ceremonies and some others used it for ritual and religious ceremonies.

Farhad Poupel’s piece, Road to Bach, performed at Suntory Hall

On June 19, 2021 , young Iranian composer and pianist, Farhad Poupel’s piece, Road to Bach, was performed at the prestigious Suntory Hall by the great Japanese pianist, Kotaro Fukuma. The piece was commissioned by Kotaro Fukuma to have its world premiere in Suntory Hall during a concert by the same name.

Principles of Violin Playing (VII)

4.3.1.3 Regarding the great linear distance and the unusual distance between the first and forth fingers, the first finger while playing the doubles of ninth and tenth interval, can be twisted in the knuckle area and the point mentioned in 3.1.2.5 paragraph in relation to the way first finger is placed indicating that the first joint of this finger in back of hand must be in line with the direction of forearm and left hand is not true here.

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Avaye Naerika Percussion Orchestra

Avaye Naerika Percussion Orchestra is an Iranian percussion orchestra featuring 40 lady percussionists. The Orchestra was established as Iran’s largest all-female percussion orchestra in 2008 by Ms. Minoo Rezaei under the title Naerika Percussion Orchestra and changed its name to Avaye Naerika in 2017.