“Pledge of Love”

The “Pledge of Love” is the first album in a series composed based on the tasnifs by the renowned Iranian tasnif-maker Mohammad Ali Amir Jahed and recorded by Sahba Kohan Ensemble with Ramin Bahiraie as signer. The album was released by Mahoor Institute of Culture and Arts in September 2015.

In this album, Sadjad Pourgahnad has re-composed Amir Jahed’s tasnifs’ by adding phrases and by making polyphonic the already existing ones. Pourghanad has also composed an overture entitled “Trannom” in which all instruments introduce themselves through the parts they play. The album cover written by composer reads:
“The current album results from the approach to the Persian music which was founded 90 years ago by Ali Naghi Vaziri and was followed by his students and colleagues and which has survived up to this day. In this school, there are no limitations for employing non-Persian musical techniques in composing; therefore, different techniques are used as long as they do not disturb the context of the Persian music.
“Due to unrestricted use of composing techniques some of which are totally new to the Persian music, works composed by the composers who follow this school have two important characteristics: 1. More variety and expanding composing horizons 2. Persian music becomes more attracting for those who are used to the Western classical music’s polyphony and are capable of following different sound lines.
This album consists of 6 Tasnifs by Mohammad Ali Amir Jahed which I have re-composed. In re-composing these Tasnifs, vocal parts are left intact while I have re-written the instrumental parts.
“In this album, I have tried to employ harmony, counterpoint and orchestration techniques for Iranian instruments to the extent that it does not disturb the context Amir Jahed had created. Based on each piece’s ambience, various polyphony and orchestration techniques are drawn upon the understanding of which is not challenging for trained listeners and those with the ability to follow multiple lines; however, those who are less familiar with polyphonic music might find them tough. Therefore, it is recommended that they listen to the album at least three times before they judge it!
“In the past several decades, one of the obstacles on the way of composing for an orchestra of Persian instruments has been the excessive use of percussion instruments to the extent that rhythmic variety has turned into an indispensible tradition for Persian orchestras. This tradition has made composers evade writing calculated and challenging counterpoints and impose the rhythmic variety and the continuous bass line to the audience in a primitive and deficient manner. Consequently, in this album percussion instruments were deliberately avoided so that in their absence counterpoint can play its role efficiently.
“This album includes some of the undiscovered or less listened-to Tasnifs by the great master of Iranian Tasnif-writing, Mohammad Ali Amir Jahed. I hope that the new approach applied to re-composing these Tasnifs adds to their beauty – Sadjad Pourghanad.”

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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From Past Days…

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At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Principles of Playing Violin (VI)

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Wolfgang Amadeus Mozart, a musical prodigy of the Classical era, was deeply influenced by the intellectual currents of the Enlightenment. His exposure to Enlightenment ideas was multifaceted, shaped not only by the cultural milieu of his time but also by the relationships within his family and his own interactions with prominent figures of the Enlightenment. This exploration will delve into Mozart’s acquaintance with Enlightenment ideas through his father’s relationships and his own encounters with influential personalities of the era, including Christian Fürchtegott Gellert, Baron Melchior Grimm, Madame d’Epinay, and Joseph von Sonnenfels. Additionally, the essay will examine the impact of Joseph II’s reforms on Mozart’s life and artistic endeavors.

Farshad Sanjari, Forgotten Iranian Conductor Met His Tragic End

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Music education in third-world countries

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Polyphony in Iranian Music (I)

Despite the fact that Iranian folk music (regional music of Iran), like the Radif of Iranian traditional music, is monophonic and follows heterophony in principal, we experience polyphonic forms, albeit, majorly unconscious.

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Concertino for Violin and Orchestra entitled Nohe Khan was composed by Ali (Alexander) Rahbari while he was studying music in Vienna in 1972. This piece was composed having in mind the Ashoura events and inspired by the music which is used during the Ashoura ceremonies. The piece was first performed and recorded by Bijan Khadem…
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Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

Qanun, a feminized instrument?

In the world music culture, there are instruments which were traditionally associated with a certain gender. It remains disputable to what extent these gender-based perceptions have been logical and scientific. For example, as playing wind instruments need more breath strength and the public opinion believe that men have stronger breath compared to women, these instruments are predominantly a male domain. Harp is also considered a female instrument as the public opinion believe that women have finer fingers and can therefore better perform nuances and delicate techniques on the instrument.