“Pledge of Love”

The “Pledge of Love” is the first album in a series composed based on the tasnifs by the renowned Iranian tasnif-maker Mohammad Ali Amir Jahed and recorded by Sahba Kohan Ensemble with Ramin Bahiraie as signer. The album was released by Mahoor Institute of Culture and Arts in September 2015.

In this album, Sadjad Pourgahnad has re-composed Amir Jahed’s tasnifs’ by adding phrases and by making polyphonic the already existing ones. Pourghanad has also composed an overture entitled “Trannom” in which all instruments introduce themselves through the parts they play. The album cover written by composer reads:
“The current album results from the approach to the Persian music which was founded 90 years ago by Ali Naghi Vaziri and was followed by his students and colleagues and which has survived up to this day. In this school, there are no limitations for employing non-Persian musical techniques in composing; therefore, different techniques are used as long as they do not disturb the context of the Persian music.
“Due to unrestricted use of composing techniques some of which are totally new to the Persian music, works composed by the composers who follow this school have two important characteristics: 1. More variety and expanding composing horizons 2. Persian music becomes more attracting for those who are used to the Western classical music’s polyphony and are capable of following different sound lines.
This album consists of 6 Tasnifs by Mohammad Ali Amir Jahed which I have re-composed. In re-composing these Tasnifs, vocal parts are left intact while I have re-written the instrumental parts.
“In this album, I have tried to employ harmony, counterpoint and orchestration techniques for Iranian instruments to the extent that it does not disturb the context Amir Jahed had created. Based on each piece’s ambience, various polyphony and orchestration techniques are drawn upon the understanding of which is not challenging for trained listeners and those with the ability to follow multiple lines; however, those who are less familiar with polyphonic music might find them tough. Therefore, it is recommended that they listen to the album at least three times before they judge it!
“In the past several decades, one of the obstacles on the way of composing for an orchestra of Persian instruments has been the excessive use of percussion instruments to the extent that rhythmic variety has turned into an indispensible tradition for Persian orchestras. This tradition has made composers evade writing calculated and challenging counterpoints and impose the rhythmic variety and the continuous bass line to the audience in a primitive and deficient manner. Consequently, in this album percussion instruments were deliberately avoided so that in their absence counterpoint can play its role efficiently.
“This album includes some of the undiscovered or less listened-to Tasnifs by the great master of Iranian Tasnif-writing, Mohammad Ali Amir Jahed. I hope that the new approach applied to re-composing these Tasnifs adds to their beauty – Sadjad Pourghanad.”

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

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Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

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The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

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The Structure of Kurdistan Daf (I)

Today, percussion instruments have such a high place in music that are an essential element of orchestras. This has attracted many people to this type of instrument with roots as old as the first humans. A historical study of music, shows that humans used the sound of these instruments to defend themselves against wild animals and, over time, for alerting each other, signaling their readiness and encouraging people for war, ritual ceremonies, dances, etc. in a manner that is still clearly visible in music and some ritual ceremonies.

Music education in third-world countries

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