Hassan Kassai, Ney Virtuoso

Translated by Mahboube Khalvati
The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.
Most probably, the simple procedure of making the instrument which had led to the emergence of nonstandard patterns and eventually the technical restrictions for Ney can be blamed for the lack of stability of Ney’s position in the Iranian music. In order to develop and increase the technical features of a musical instrument, it is necessary to primarily design its structure based on an exact and studied pattern and then make the instrument so that it becomes possible to play the instrument using its maximum capacity. Based on the available information on first Iranian music records, playing techniques for instruments such as Tar, violin and Kamancheh are more sophisticated. The only available old recording of Ney is of solo playing and avaaz accompaniment by Nayeb Asadollah Esfahani who is believed to be the first musician playing Ney by the means of “teeth”. In any case, by examining the available old records, one can learn about the level of playing Ney in the past.
Maestro Kassai could not benefit from the teachings of Nayeb directly but received lessons from one of Nayeb’s pupils, Mehdi Navai; this fact proves, on the one hand, Kassai’s depth of talent and, on the other hand, the limitations and simplicity of Ney’s techniques. In this sense, Hassan Kassai is like Tehrani in Tonbak, Ahmad Ebadi in Setar, Asghar Bahari in Kamancheh and Faramarz Payvar in Santour, in devising techniques and playing all dastgahs by Ney.
In the past, the sound of Ney was impure, in other words, Ney was played in a way that one could not distinguish between different pitches; however, through changes in the position of the tongue, lips and the shape of the mouthpiece, Maestro Kassai could produce a clear and pure sound out of the instrument. This progress made the Maestro’s Ney find its way to the state radio. Consequently, solo performances and accompanying famous instrumentalists and singers such as Jalil Shahnaz, Ali Tajvidi, Ahmad Ebadi, Taj Esfahani, Adib Khansari, etc. promoted Ney to the same level as other Iranian instruments.
After this period, most of Iranian orchestras started using Ney and this need led to the ever-increasing number of Ney players with Ney becoming a field taught at universities as a specialized course. We can say that, today’s Ney players became interested in the instrument after listening to Maestro Kassai Ney.
According to Hassan Kassai, he was born on 26 September 1926 in a family of businessmen. His father, Seyed Javad Kassai, was one of the famous businessmen in Esfahan. Seyed Javad Kassai loved music and his house was a place for gatherings of famous Esfahani maestros such as Seyed Hossein Taherzadeh, Jalal Tajzadeh Esfahani, Akbar Khan Nowrouzi, the Shahnaz family (Shaban Khan, Hossen Agha, Ali Agha and Jalil Shahnaz), Gholam Hossein Saranj and Adib Khansari.
These reunions familiarized Hassan Kassai with the Iranian music from an early age and his passion for music especially Ney (after he saw an itinerant Ney player) made his father take him to Ney lessons by Mehdi Navai. After Mehdi Navai’s death, Kassai took advantage of interactions and collaborations with Esfahani musiscians to further master playing Ney. He especially learned a lot from Jalil Shahnaz to whom he is indebted. Playing Ney accompanied by fretted instruments such as Tar and Setar made Kassai more familiar with different scales of the Iranian music to the extent that he played Chahargah, Esfahan, Nava and Rastpanjgah with an exact tuning and completely for the first time. Kassai is also indebted to Abolhassan Saba and his knowledge of Setar is a legacy of the time he spent with the unique senior musician. Kassai’s style of playing Setar is a combination of Jalil Shahnaz’s Tar-playing style and Abolhassan Saba’s Setar style.
For years, Hassan Kassai taught Ney, Setar and Avaz. Many pupils attended his classes in person and many famous musicians benefited from his lessons on the radio including Hossein Omoumi, Hassan Nahid, Mohammad Mousavi, Behzad Forouhari, Nematollah Sotoudeh and Shahram Mirjalali. Although many of Kassai’s pieces were improvisation rather than composed music, today a lot of pieces and Avaz played by Ney players owe to his performances.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

The Structure of Kurdistan Daf (I)

Today, percussion instruments have such a high place in music that are an essential element of orchestras. This has attracted many people to this type of instrument with roots as old as the first humans. A historical study of music, shows that humans used the sound of these instruments to defend themselves against wild animals and, over time, for alerting each other, signaling their readiness and encouraging people for war, ritual ceremonies, dances, etc. in a manner that is still clearly visible in music and some ritual ceremonies.

Timeless or Timely: The Role of Historical Context in Defining Artistic Value

Imagine that, in the course of historical research, we discover a musical piece whose compositional techniques (including form, melody, texture, and orchestration) resemble those of a second-rate 19th-century composition. But further investigation reveals that this work predates that period by 200 years. Can we still deem it insignificant? Certainly not. Here, the first major role of historical judgment becomes evident.

Mohammad Esmaili passes away

Master Mohammad Ismaili, a prominent musician and renowned tombak player, passed away on August 13, 2023, after battling an illness in the ICU of Rasoul Akram Hospital. His funeral will take place on Thursday, August 17, at 10 am in front of Vahdat Hall, and he will be laid to rest in the Artists’ Section of Behesht Zahra Cemetery.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (2)

Innovation and Creativity The Enlightenment era championed innovation, creativity, and the relentless pursuit of knowledge, values that resonate prominently in Mozart’s string quartets. Mozart, a luminary of the Enlightenment, used the quartet form as a playground for his inventive spirit, pushing the boundaries of traditional structures and harmonic progressions. Mozart’s innovative approach is evident in…
Read More »

Principles of Playing Violin (IV)

Principles of Playing Violin (IV)

Pattern No.3/1 Left hand finger Placement: 3/1/1: Landing Fingers on one String: In preliminary stages of training, an apprentice should pay attention to the principle of keeping fingers while placing them on the fingerboard. Professional violinists pay less attention to this principle. Novice player’s complying with this principle, in preliminary stages of training, has several…
Read More »

Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes:

Leading the Charge in Censorship

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

“Symphonic Poems from Persia” Released in Germany

While the name “Persia” (Western historical name of Iran) has attracted tens of thousands of people from around the world to London’s British Museum to visit ancient Persian artifacts, the Nuremberg-based music company, Colosseum, invites Europeans to listen to eight masterpieces of Persian symphonic music.

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.