Hassan Kassai, Ney Virtuoso

Translated by Mahboube Khalvati
The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.
Most probably, the simple procedure of making the instrument which had led to the emergence of nonstandard patterns and eventually the technical restrictions for Ney can be blamed for the lack of stability of Ney’s position in the Iranian music. In order to develop and increase the technical features of a musical instrument, it is necessary to primarily design its structure based on an exact and studied pattern and then make the instrument so that it becomes possible to play the instrument using its maximum capacity. Based on the available information on first Iranian music records, playing techniques for instruments such as Tar, violin and Kamancheh are more sophisticated. The only available old recording of Ney is of solo playing and avaaz accompaniment by Nayeb Asadollah Esfahani who is believed to be the first musician playing Ney by the means of “teeth”. In any case, by examining the available old records, one can learn about the level of playing Ney in the past.
Maestro Kassai could not benefit from the teachings of Nayeb directly but received lessons from one of Nayeb’s pupils, Mehdi Navai; this fact proves, on the one hand, Kassai’s depth of talent and, on the other hand, the limitations and simplicity of Ney’s techniques. In this sense, Hassan Kassai is like Tehrani in Tonbak, Ahmad Ebadi in Setar, Asghar Bahari in Kamancheh and Faramarz Payvar in Santour, in devising techniques and playing all dastgahs by Ney.
In the past, the sound of Ney was impure, in other words, Ney was played in a way that one could not distinguish between different pitches; however, through changes in the position of the tongue, lips and the shape of the mouthpiece, Maestro Kassai could produce a clear and pure sound out of the instrument. This progress made the Maestro’s Ney find its way to the state radio. Consequently, solo performances and accompanying famous instrumentalists and singers such as Jalil Shahnaz, Ali Tajvidi, Ahmad Ebadi, Taj Esfahani, Adib Khansari, etc. promoted Ney to the same level as other Iranian instruments.
After this period, most of Iranian orchestras started using Ney and this need led to the ever-increasing number of Ney players with Ney becoming a field taught at universities as a specialized course. We can say that, today’s Ney players became interested in the instrument after listening to Maestro Kassai Ney.
According to Hassan Kassai, he was born on 26 September 1926 in a family of businessmen. His father, Seyed Javad Kassai, was one of the famous businessmen in Esfahan. Seyed Javad Kassai loved music and his house was a place for gatherings of famous Esfahani maestros such as Seyed Hossein Taherzadeh, Jalal Tajzadeh Esfahani, Akbar Khan Nowrouzi, the Shahnaz family (Shaban Khan, Hossen Agha, Ali Agha and Jalil Shahnaz), Gholam Hossein Saranj and Adib Khansari.
These reunions familiarized Hassan Kassai with the Iranian music from an early age and his passion for music especially Ney (after he saw an itinerant Ney player) made his father take him to Ney lessons by Mehdi Navai. After Mehdi Navai’s death, Kassai took advantage of interactions and collaborations with Esfahani musiscians to further master playing Ney. He especially learned a lot from Jalil Shahnaz to whom he is indebted. Playing Ney accompanied by fretted instruments such as Tar and Setar made Kassai more familiar with different scales of the Iranian music to the extent that he played Chahargah, Esfahan, Nava and Rastpanjgah with an exact tuning and completely for the first time. Kassai is also indebted to Abolhassan Saba and his knowledge of Setar is a legacy of the time he spent with the unique senior musician. Kassai’s style of playing Setar is a combination of Jalil Shahnaz’s Tar-playing style and Abolhassan Saba’s Setar style.
For years, Hassan Kassai taught Ney, Setar and Avaz. Many pupils attended his classes in person and many famous musicians benefited from his lessons on the radio including Hossein Omoumi, Hassan Nahid, Mohammad Mousavi, Behzad Forouhari, Nematollah Sotoudeh and Shahram Mirjalali. Although many of Kassai’s pieces were improvisation rather than composed music, today a lot of pieces and Avaz played by Ney players owe to his performances.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Violin’s inner mold, an essential factor in developing the idea of violin

A part of the secrets of the masterpieces from the golden era lies in the special design of the instruments, as a result of a profound insight to and awareness of the significance of the precise calculation of the various components of the object of arts being created, such as making a violin or a bow.

Principles of Violin Playing (VIII)

1.5.1.3.sometimes, a player, due to different reasons, may decisively want to play continuously two notes with a half-step by means of the same finger, in such a case, it’s necessary to open the interior curve of the finger like a spring. Naturally coming back, the curve of finger should be closed and the finger should become curved shape again (see paragraph 3.1.2.1).

Interview with the Makers of the New Qeychak (III)

In this project, my specialized responsibility  was the basic drawings of the desired instrument with the help of engineering and mechanical software.  I have also the carried out phases related to engineering designs, related variables, and volume and weight calculations under Mr. Ziaei’s direct supervision from the very beginning. Regarding the challenges of this work, suffice it to say that the set of designs for the instrument lasted more than 9 months in the final stage of the project only.

New Technique for Playing Classical Guitar (I)

Joint application of the two techniques of “Lip” and “Nose” could be effectively applied for hearing and playing far-away intervals, by the Classical Guitar. Before this, a Classical Guitar player had to waive playing intervals not possible with the left hand, and had to replace or eliminate some notes, making it possible to play such intervals; specifically the capability of the left hand of the musician, was also a factor in such a selection. These methods are hereby illustrated by photographs and a video-file, in order to provide optimum comprehension of applying these methods, invented by the author; specifically the “Lip” technique, which is considered to be a more significant technique, emphasized by the author.

A note on “Illusion or Ingenuity” article

The author of the “Illusion or Ingenuity” article, who is apprehensive of the future of the Music in Iran, enumerates some symptoms of the music weakening in the country for example decreasing in the quality of the music as well as lack of the innovation in creating them, a gradual decline in the music public taste and the drop in the application of layered sound and polyphony in music. He explains that one reason for this gradual weakening might be our unawareness of the fact that we are not so intelligent nation. He believes that we, Iranians, have a comprehensive “Illusion of the high national intelligence “that make us ignorant of the unfavorable realities of our music and consequently no searching for the remedy is taking place. His point of view brings to the mind a patient who thinks he is healthy, therefore delays the treatment and finally is killed by the disease. The author also refers to the national difficulties which gradually will lower the national intelligence score such as the increased rate of the immigration and brain drain, low quality of the nutrition, incompetence of the education system and etc and predicts that the condition of the music of Iran might deteriorate in the future because of the mentioned illusion of its great status.

Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

From the Last Instrumentalist to the First Composer (I)

Music as an art has its own special history; emergence of a singer, of an instrumentalist and then the emergence of the strong character of a composer covers three significant phases of the art of music. With the emergence of composer which was simultaneous with the emergence of the language of music, this art managed to offer a domain for criticism for its composer; a procedure which led to a magnificent variety and evolution in musical production. Even though the conflicts between singers and instrumentalists have not met their end in the Iranian society and while singers can achieve high, instrumentalists have yet to play behind curtains . In a special era, with the efforts of musicians such as Ali Naghi Vaziri (1887-1979) and Rouhollah Khaleghi (1906-1965), glimmers of a composing era started to glow bearing fruit in Khaleghi’s achievement as Iran’s first professional composer. Khaleghi made his reputation as a composer while Vaziri deserved to pioneer this path. By then Vaziri was well-known as a Tar player.

Principles of Violin Playing (I)

The present series of training articles, “Principles of Violin Playing”, seek to help students, to appropriately understand this field, by gradually introducing, categorizing, and teaching the myriad relevant points. One of the principles of playing violin, which must be always kept in mind, is that the selection of the most natural position for the body parts while playing is the best and most appropriate solution. As a matter of fact, any unnatural body part position which requires lots of energy or unusual stretching to maintain, is wrong.

Women Musicians in Large Iranian Orchestras

It is more than a century now that the sociologists consider the presence of women in different social domains as a benchmark for a society’s progress. They analyze the presence of women in society by the means of available statistics. Unfortunately, as with regard to the Iranian society, statistics related to women’s engagement, has not been available to the researchers, if they existed at all.

Is the Iranian National Anthem a Copy? (I)

The alleged similarity between the Iranian and South Korean National Anthems has been a matter of discussion among musicians in Iran for several years. Earlier in 2021, the issue was taken to the media again with not only claims that the anthem is very similar to another song but also the suggestion that its musical content should draw more on the Iranian national music. Some even went to the extent to suggest replacing it with the song “O, Iran” composed by the late Rouhollah Khaleghi. Before delving more into the main issue, it would not go amiss to consider some technical characteristics of the song “O, Iran” composed in 1944.