Music education in third-world countries

This entry was written by Ali Farahani

Music education in third-world countries is facing many problems that limit access to it and it’s full of challenges. These rising and falling obstacles are made of the socioeconomic, cultural educational systems, etc.
Here we will inspect some of the most important challenges which make difficult the progress of music education in this area.

1- Limited references
Usually, in many third-world countries, education institutions, particularly, those that focus on the dissemination of art disciplines, don’t have enough resources. The lack of financial resources for the provision of music education tools as well as musical instruments, and the lack of experienced teachers and suitable facilities, reduce the quality of music education provided especially to children.

2- socioeconomic factors.
High levels of poverty in third-world countries may prevent children from following music education.
Families may put their priorities on basic needs over cultural activities such as learning music. This limits the number of students participating in the music program.

3- cultural standpoints deterrent
Cultural attitudes toward music education are different and sometimes it may reduce value or misunderstand its validity and importance. Generally, in the development and growth of music especially among children, the culture’s domination of society and lack of artistic recognition create a kind of predestined view that affects the fate of this art. In a society where cultural beliefs marginalise music and trap it in a corner, so, art can not be active and remains passive and has no fans or it goes astray and finds quiddity like the heart in an underground movement.  Certainly, this cultural disconnect led to a lack of support for music education initiatives.

4- Gender discrimination
Gender discrimination can cause problems in music education, in some societies old beliefs and traditions may prevent girls from participating in art activities, particularly, music. Patriarchal societies can keep half of the society limited and lead to limited representation of certain groups in the field of musical talent development. Although third world societies are so Sick that boys and girls are confined in this area.

5- Lack of experienced teachers
The lack of skilled music teachers is an important issue that it caught the collar of promotion and dissemination of this art for a long time. Without experienced teachers, the quality of music education, what is transmitted is incomplete and infirm, even if it may even cause ، escape the art students to cut off their connection with art education and destroy their talent.

6- Disconnected from the world and isolation
Though limited to a certain number of music genres may lead to a reduction in the variety of music fields and disconnection of world music. The limited program prevents the development of music education as universal. Cooperation with international organizations can provide more opportunities for music education in the third world.

7-  Infrastructure challenges
Inadequate infrastructure, including, a lack of education spaces, schools, conservatories, music venues,  lack of suitable facilities for holding concerts, all of them are high obstacles in front of music. A prominent example of this is that there is only two music conservatory in the capital of a big country like Iran.

8- religious beliefs
Religion can have various effects on music education.
For instance, in some cultures, music may be compatible with values and religious principles and it enhances the power of music as a booster element, like, the influence of different religions in Indian music.
On the contrary, in some societies, music may conflict with religious principles and some religious opinions may be made circumscription for music activities.

In Iran, the influence of Islam on music has created different historical periods. In the primitive Islamic periods, music faced limitations and sometimes masters of music were killed, sometimes rejected and exiled and sometimes isolated and in some periods completely reciprocal movement was going on.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Simorgh Criticised

Simorgh (Simorq) Orchestra was founded by the renowned Iranian composer, Hamid Motebassem, in 2011. Simorgh Orchestra is the largest orchestra featuring Iranian national instruments. Although the orchestra established by Master Hossein Dehlavi, the great Iranian composer, in 1993 was larger than Simorgh Orchestra, it only featured the Iranian plucked string instruments unlike the latter one. The first album which was recorded by the Orchestra, conducted under Motebassem’s baton, was his Simorq based on Zal story from Shahnameh by Ferdowsi, the great Iranian poet.

Lilly Afshar, Iranian Guitar Legend, passed away

The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

Prominent Iranian Musicologist Passes Away in Vienna

Khosrow Djafarzadeh, musicologist and architect, who was also one of the main authors of HarmonyTalk journal passed away on 15 July 2019.

Ali Rahbari & Recording Iranian Symphonic Compositions

In the few days prior to the New Iranian year (March 2015), the news of the revival of Tehran Symphony Orchestra under Ali (Alexander) Rahbari’s conductorship was announced. Ali Rahbari, who served as assistant to Herbert von Karajan in Berlin Philharmonic Orchestra at a very young age, was also invited to conduct Tehran Symphony Orchestra in 2005; however, the election of Mahmoud Ahmadinejad’s government put an end to his collaboration with this Orchestra. Recently, it was announced that Rahbari is invited to conduct an orchestra in the U.S.

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Principles of Violin Playing (III)

Violin players should always pay attention to the proper position of the left thumb and other points related to it and to its joining point to the palm.

Principles of Violin Playing (I)

The present series of training articles, “Principles of Violin Playing”, seek to help students, to appropriately understand this field, by gradually introducing, categorizing, and teaching the myriad relevant points. One of the principles of playing violin, which must be always kept in mind, is that the selection of the most natural position for the body parts while playing is the best and most appropriate solution. As a matter of fact, any unnatural body part position which requires lots of energy or unusual stretching to maintain, is wrong.