Henry Cowell: “Persian Set”

Persian Set: Four Movements for chamber orchestra: Moderato; Allegretto; Lento; Rondo

Henry Cowell, one of the most innovative American composers of the 20th century, was born in 1897. Cowell and his wife visited Iran in 1956 and stayed there the whole winter, upon the invitation by the Iranian Royal Family, when he composed his album “Persian Set” in four movements for chamber orchestra. His composition is expressive of the characteristic quality of the Persian or the Iranian music.

Henry Cowell describes below his composition and the general characteristics of the Iranian classical music:

“This is a simple record of musical contagion, written at the end of a three-months’ stay in Iran, during which I listened for several hours nearly every day to the traditional classic music and the folk music of the country — at concerts, at private parties, at the National Conservatory for Traditional Iranian Music (where the instructors gave wonderful demonstrations of virtuosity for my benefit), and at Radio Tehran. Tape recordings at the Department of Fine Arts were especially helpful in displaying the rich variety of music in regions too difficult to visit in midwinter.

“Of course I made no attempt to shed my years of Western symphonic experience; nor have I used actual Iranian melodies or rhythms, nor have I imitated them exactly. Instead I have tried to develop some of the kinds of musical behavior that the two cultures have in common.

“The musical cultures of Asia have remained monodic in theory, but they are often polyphonic in actual performing practice. Attempts to combine the old classic melodic styles of the East with eighteenth and nineteenth century European harmony do not seem to me to be successful. But where a need is felt for the tonal variety of the Western orchestra, I think polyphony (based on the actual structure of the melodies used) is a natural direction for musical development to take in the East.

“The tonal coincidences in Persian Set were suggested by the polyphony actually heard from Iran’s three-to-five man ensembles. In one of the most commonly-heard musical styles the instruments (with or without a vocalist) and the drum take turns leading the melodic improvisation on one of the many inherited formal structures. A second melody instrument then follows the leader more or less in canon, at intervals varying according to his ability to keep up.

Sometimes he will even take off in a parallel but different phrase of his own.

“At Radio Tehran, European and Iranian instruments are sometimes combined. Persian Set adds the tarto a small Western orchestral ensemble. This is a beautifully shaped, double-bellied, three-stringed Persian instrument of very elaborate technique, for which the mandolin is an approximate substitute. (A guitar is used as substitute in this recording.)

“Persian music is modal (usually tetrachordal) and its modes rather persistently take either the note C or the note D for their tonic, as I have done here. There are five tetrachords in customary use which Iranian musicians combine in a number of ways. Four of these are used in Persian Set.

They correspond quite accurately to our tunings for (descending): C-B-A-G; C-Bb-A-G; C-B-Ab-G.

The fifth tetrachordal form has the famous quarter-tone interval at one point, and it is used just as much as the others, but one hears many pieces without it. It corresponds to the Western C-BbAhalf-b-G (not used in this composition).

“This quarter-tone is blamed by Iranian musicians for the difficulties in “modernizing” Iranian music by “harmonizing” it, but an even more basic trouble derives from the fact that it is not yet generally understood in Iran — what we in America have discovered only recently ourselves — that classic European harmony fits scales but not modes, whether the modes be those chosen for development in the Orient or in the Occident.

“One of the traditional musical styles heard in Iran today is a quiet, improvisatory one, arhythmical, like a prose invocation. Traditional Persian music was a great classic art which is said to have spread westward into many parts of the Arab-speaking world, reaching Greece about 600 B.C. In the 7th century A.D., the Arabs returned it to Persia in somewhat altered form as Islamic music. Moslem distaste for music had much less effect on the peoples of Iran than it did upon the Arabs, so that the practice of the art of music was never quenched in Persia after the Moslem Conquest. A few melodies surviving today are believed by Iranian students to be pre-Islamic, and certain types of mordents, and particularly the trill across a tone and a half, widespread today over the whole Middle East, are commonly called “Persian” by musicians of other countries. The elaborate Persian drumming techniques have been admired for generations, and even today in Cairo, Beirut and Istanbul most drummers will claim to be Persian —and sometimes are.”

Sources:

New World Records 

Britannica

 

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

From Past Days…

Harmony in the Iranian Music (II)

One of his works was the translation of Harmony, which was carried out with the help of Mozayyan al-Dowleh, and included a pamphlet based on which he used to teach the subject to the students of the school of music; the pamphlet was never published. It was, in fact, a kind of simple harmony for the piano with no quadriads, it rather featured the engagement of both the right hand and the left hand which was being taught at the music school for the first time. Salar-Mo’azez also composed military marches and hymns for schools, which he harmonized to be performed and piano. Likewise, he used to compose for military orchestras.

Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

From the Last Instrumentalist to the First Composer (I)

Music as an art has its own special history; emergence of a singer, of an instrumentalist and then the emergence of the strong character of a composer covers three significant phases of the art of music. With the emergence of composer which was simultaneous with the emergence of the language of music, this art managed to offer a domain for criticism for its composer; a procedure which led to a magnificent variety and evolution in musical production. Even though the conflicts between singers and instrumentalists have not met their end in the Iranian society and while singers can achieve high, instrumentalists have yet to play behind curtains . In a special era, with the efforts of musicians such as Ali Naghi Vaziri (1887-1979) and Rouhollah Khaleghi (1906-1965), glimmers of a composing era started to glow bearing fruit in Khaleghi’s achievement as Iran’s first professional composer. Khaleghi made his reputation as a composer while Vaziri deserved to pioneer this path. By then Vaziri was well-known as a Tar player.

The Structure of Kurdistan Daf (VII)

Conclusion

“Daf” is one of type of percussion instruments that has a long history and is commonly known as circular instruments (with a rim). In some tribes, Daf was used as the main instrument in festivity and joy ceremonies; in another tribe it was used as the main instrument for war and campaign ceremonies and some others used it for ritual and religious ceremonies.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (2)

Innovation and Creativity The Enlightenment era championed innovation, creativity, and the relentless pursuit of knowledge, values that resonate prominently in Mozart’s string quartets. Mozart, a luminary of the Enlightenment, used the quartet form as a playground for his inventive spirit, pushing the boundaries of traditional structures and harmonic progressions. Mozart’s innovative approach is evident in…
Read More »

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

Illusion or Ingenuity?

Mohsen Renani in the preface of his book entitled “The Political Economy of nuclear conflict; an introduction to traversing the civilizations” writes:

Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Hossein Aslani passed away!

Hossein Aslani, Iranian pianist residing in the US, passed away due to cancer in late January 2020. His last musical activity was an article written for Harmony Talk entitled “Iran amidst musical struggle” in 2016, his memoir entitled “I Play You Again” in the same year and his album “Symbolic Emotion” published by Arganoun Publications in 2014. Here is a brief biography of Hossein Aslani according to his own website:

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.