Simorgh Criticised

Simorgh (Simorq) Orchestra was founded by the renowned Iranian composer, Hamid Motebassem, in 2011. Simorgh Orchestra is the largest orchestra featuring Iranian national instruments. Although the orchestra established by Master Hossein Dehlavi, the great Iranian composer, in 1993 was larger than Simorgh Orchestra, it only featured the Iranian plucked string instruments unlike the latter one. The first album which was recorded by the Orchestra, conducted under Motebassem’s baton, was his Simorq based on Zal story from Shahnameh by Ferdowsi, the great Iranian poet.

The orchestra performed several times both in Iran and Europe led by Mohammad Reza Darvishi, Hamid Motebassem and Hooman Khalatbari with Homayoun Shajarian as the soloist singer.

The third session of Naghd-e Naghmeh (Naghmeh Criticism) series which was held in Andished Cultural Center on September, 04, 2012 was dedicated to Simorgh Album.

Five critics, Peyman Soltani, Sadjad Pourghanad, Abdolhossein Mokhtabad, Arvin Sedaghat Kish and Kamyar Salavati were invited by Abolhassan Mokhtabad to participate as the session’s critics.

Siavash Sahb Nasagh who was supposed to attend the session did not appear due to the reasons mentioned in a letter he had sent to the session moderator, Abolhasan Mokhtabad, who read it at the session’s end.

The first critic to make his remarks on the album was Peyman Soltani who stated that some Iranian musicians tried to make the Iranian music polyphonic through crossing horizontal lines. Hamid Motebassem is one of them the result of whose attempts in this connection we heard in albums such as “Bamdad” and “Bouye Norouz”.

Motebassem, however, commented that after all these years and despite the effort made by musicians ranging from Colonel Alinaghi Vaziri to Morteza Hannaneh for making the Iranian music polyphonic, we still do not have a method for polyphony. So we have to experience it on our own, that is, we achieve it by combining Iranian musical modes.
Then, Abolhassan Mokhtabad, the moderator, asked Motebassem: how does the fact that you play Iranian instruments affect your composition?
Motebassem: I started composition based on Iranian instruments and came to know their problems, capabilities and techniques through experience. So if I write for Iranian instruments, it is in accordance with those instruments.

Sadjad Porghanad, instrumentalist and opera singer, was the second critic to voice his views:
Faramarz Payvar set up an orchestra with a special combination of Iranian instruments which in the melodic aspect included both the  bowed string instruments and plucked string instruments. Later, Hossein Dehlavi more seriously proposed a larger orchestra with only plucked string instruments as he was dissatisfied with the many acoustic problems of the bowed string instruments. So he suggested a combination of plucked string instruments for performing Iranian music with specific standards. Simorgh Orchestra resembles neither Payvar’s nor Dehlavi’s orchestras. It actually is a combination of available Iranian bowed string instruments, plucked string instruments and other Iranian instruments which has a long way to go before it reaches a desired point. We were supposed to conduct a research in collaboration with Reza Ziaee, instrument maker and Shahin Mohajeri, acoustician on Simorgh Orchestra instruments so that I could attend this session with the graphs which were prepared as the result of this research. But unfortunately this session was held much earlier than we expected.

Therefore, I can only point to some of the technical problems of Iranian orchestra instruments.
Sadjad Pourghannad further mentioned some of the acoustic problems of the Simorgh Orchestra and suggested that with the collaboration of educated instrument makers and acousticians familiar with music an instrument-making workshop be established besides Simorgh Orchestra.
Regarding Homayoun Shajarian’s singing, Pourghanad added that our experience with him in Rumi Opera proved that despite the fact that Homayoun Shajarian draws on Iranian singing technique and style, he also has a strong voice. However, it is possible that if Simorgh is sung by another singer with the Iranian style, the singer’s voice would not go beyond the orchestra.
Seyed Abdolhossein Mokhtabad, the singer, was the third speaker to go on the stage. Regarding the album he commented that composing on several ten-line poems with identical meter is very difficult and requires the composer to organize the musical contrasts and similarities.

Mentioning Homayoun Shajarian’s role in this project, he added that Hamid Motebassem along with Homayoun Shajarian have created a work which is truly Iranian with an Iranian identity. They have succeeded in creating an Iranian dramatic work; however, it might have been better if there were two singers involved in the project as they could enhance the dramatic effects of this work.
Arvin Sedaghatkish, another critic, stated that: I will briefly talk about the technical issues and explain, firstly, why these problems occur and, secondly, the solution Motebassem could find and thirdly, the ones he has chosen. He added that Iranian music is mostly based on lyrical poems which are less narrative and in which every line is self-sufficient as far as the meaning is concerned. Even the composer can omit one or some of the lines without any damages to the meaning of the poem while in Shahnameh the poems are narrative so there is little possibility for ellipsis. Moreover, the meters are identical which makes the composer’s job more difficult.
The last critic to voice his views about this album was Kamyar Salavati: in criticizing Simorgh I kept in mind two important points: the poem and the orchestration both of which should simultaneously exist. Another valuable point in this regard is the effort made by the composer in creating a musical project on this level under the current circumstances. Salavati mentioned the fact that the whole work has been sung by one singer and added that this fact is reminiscent of Naqqāli (Iranian dramatic story-telling) which is an old tradition in the Iranian music.

At the end of the session, the singer, Homayoun Shajarian, was also invited on stage and mentioned in response to Sadjad Pourghanad that Iranian singers can sing with a higher volume of voice but this is not in harmony with the spirit of the Iranian music and singing; moreover, the techniques are totally different.
The session ended with Abolhassan Mokhtabad’s reading of Kiavash Sahebnasagh’s letter.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

From Past Days…

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

Ruggero Chiesa’s Legacy

Written by Peyman Shirali Translated by Mahta Mottaghi Since many years ago, I had the intention of writing an article on the Italian maestro Ruggero Chiesa and his musical life; but his ingenuity and the immense legacy, which is impressive for not only me, but also almost everyone who knows him properly, made it hard for me…
Read More »

Iranian Fallacies: Iranian Chords

Finding a way to harmonize the Iranian music has been the subject of controversy among Iranian musicians for a long time. Some believe in the creation of harmonies for Iranian music based on a method which is similar to the tierce harmony; while others have either selected or invented some other methods. There are also some musicians who do not basically agree with the harmonization of the Iranian music.

Principles of Violin Playing (IX)

4.3.1. To practice playing of doubles of notes involving two different fingers, each note is played at separate bows with slow tempo, each note is played perfectly regarding its bass and tenor sounds and then the considered double is played at another bow while considering the resulted sound of the double.

Quality Decline in Regional Music Festivals

Regional music festivals are organized to, firstly, introduce the music of different regions and, secondly, to support its performers. Regional music festivals are held in large cities for various reasons, including the availability of financial and executive facilities and the presence of an audience. However, the organization of these festivals has always been one of the challenging issues of ethnomusicology. The reason is that the presence of regional music performers in large cities places them in a context other than the context they would normally perform in their homes; consequently this change in situation leads to changes in the quality of their performance.

Violin’s inner mold, an essential factor in developing the idea of violin

A part of the secrets of the masterpieces from the golden era lies in the special design of the instruments, as a result of a profound insight to and awareness of the significance of the precise calculation of the various components of the object of arts being created, such as making a violin or a bow.

Motherland Orchestra Broke the Spell of the Covid-19 Restrictions

The Motherland Orchestra staged the first concert since the outbreak of the pandemic under the baton of Nezhat Amiri. The orchestra went on stage on December 23-24, 2021 in memory of Rouhollah Khaleghi and Golnoush Khaleghi at Vahdat Hall, Tehran, Iran. Since the pandemic outbreak, concerts were held online and restrictions were imposed on in-person concerts.

HarmonyTalk Journal’s Twentieth Anniversary Celebration

On the 10th of Khordad, 1403 (equivalent to May 30, 2024), the twentieth anniversary celebration of the online journal “HarmonyTalk” took place at the Ersbārān Cultural Center. The event garnered such interest from enthusiasts that the venue was completely filled.

A Look at Ali Tajvidi’s Manifold Musical Activities (II)

Tajvidi thought of studying harmony and orchestration with Houshang Ostvar (who was eight years younger than him) at a time when he had gained a reputation among musicians. His humbleness, making him willing to kneel before the scholars at any age and position, became the key to his scientific success. After this period, Tajvidi made some of his works polyphonic, the most prominent of which is “Burn” set to a poem by Abdullah Ulfat. However, his ability to make his works polyphonic was not so great to make him self-sufficient; so he depended on musicians such as Farhad Fakhreddini, Fereydoun Naseri, Kambiz Roshanravan, Fereydoun Shahbazian and Morteza Hananeh for the arrangement of his compositions.