A Look at Ali Tajvidi’s Manifold Musical Activities (I)

Translated by Mahboube Khalvati
Ali Tajvidi (1920 – 2004), one of the most prominent Iranian musicians, passed away sixteen years ago. He was one of the most distinguished Iranian artists. To specify one of the fields in which he was unique, one can refer to Tasnif composition. A brief review of his manifold musical activities is presented below.
Tajvidi, the composer of Tasnifs
Ali Tajvidi is outlived by his many Tasnifs. As Tajvidi mentioned, out of 300 to 350 pieces he has composed, the majority have been either Tasnifs or Taraneh. One can rightly claim that out of all these Tasnifs, more than 20 of them are still popular and have been performed and re-worked over and over.
Interestingly enough, Tajvidi has composed valuable works in two Dastgahs which were less used by his fellow composers, i. e., Chahargah and Nava, which are still well-known among Iranians. Avoiding clichés and coming up with innovations were features of his pieces even when he was composing in more popular Dastgahs such as Bayat Tork; this is while few artists could evade the clichés of this mode as much as Tajvidi did. In his Tasnif, “I Am Worried”, Tajvidi stands somewhere between Bayat Tork and Shoor; and in his “Childhood” no clichés of “model melody” of the Radif are identified.
Apart from his Tasnifs’ melodic strength, Tajvidi was excellent in setting poems to music in his own time. Maestro Hossein Dehlavi, prominent composer and the author of a book entitled Marriage of Poetry and Persian Vocal Music (2011) brought examples from Ali Tajvidi’s Tasnifs describing the latter as a composer who always observes the rules of setting poems to music unconsciously.
Tajvidi, the Violinist
There are many recordings available of Tajvidi playing the violin which has the following four characteristics: 1. his personal style in combining the violin playing styles of Abolhassan Saba and Hossein Yahaghi; 2. Remarkable variety of Tahrir 3. Using spiccato techniques in a skillful manner which is rarely done by other Iranian violinists 4. Playing out of tune on and off.
The last of the above-mentioned features along with his often harsh sonority made Tajvidi’s playing style fail to become popular among the general public. Was it not for this feature, he would have been an unrivaled violinist whose technical characteristics and edition could serve as a bridge to fill the gap between the rich content and Tahrir of Saba’s style and Yahaghi’s lyrical style. A role which, in Tajvidi’s absence, Habibollah Badiee played with less variety of Tahrir; yet, he won popularity.

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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From Past Days…

From the Last Instrumentalist to the First Composer (II)

Rouhollah Khaleghi was the master of composing beautiful melodies. He was the premier of the course of history which was first established by Ali Naghi Vaziri and which improved the Iranian music from simply a gathering music to the classical music of the country. First efforts to compose independent and instrumental music can be also traced in Khaleghi’s works.

Women and the Music Environment in Iran

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Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

Interview with the Makers of the New Qeychak (II)

Regarding the classification of a new instrument in an instrument family, one can point to a number of fundamental issues, one of the most obvious of which is the instrument’s visual features. If we look at how the new instrument has changed compared to its historical versions, the set of visual elements that link the instrument to the Qeychak family becomes apparent. But other characteristics such as the geometric dimensions of the instrument, characteristics of the instrument’s various parts and how they relate to each other, its systematic performance, its sound range (compared to modern versions), the material and color of the sound, the way it is played and the like, can be considered in order to classify the instrument in the Qeychak family.

Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

Polyphony in Iranian Music (V)

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Developments in Iranian Music Since Qajar Era (III)

Developments in Composing

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Iranian Fallacies – Composition and Arrangement

In the tradition of classical music, it is generally tried to use the same technical terms related to music in all countries. Even in the cultures in which native terms exist to refer to musical terms, usually the better known universal terms are employed.