April 6 marks the anniversary of launching HarmonyTalk.com. Back in 2004, HarmonyTalk was rather a blog dedicated to music. Gradually, however, it found its way to becoming a more sophisticated journal with an intensive but not exclusive concentration on classical music.
To observe its 11th birthday, the HarmonyTalk contributors convened a meeting on April 6, 2015 and discussed the highlights of the journal’s problems and achievements in the past year and the vision for the year ahead. HarmonyTalk contributors have this gathering at least once per year to share their stories on music and consult on the journal’s issues.
HarmonyTalk redesigned its website in 2014 coincident with a decade of promoting the Persian classical music and introducing various aspects of the Western and world music to its readers. The new design offers an easier access to HarmonyTalk’s more than 4000 articles in Persian.
One of the highlights of HarmonyTalk’s activities in 2014 is launching its English edition which was officially introduced on April 6, 2015. The English HarmonyTalk is another sustained effort by the HarmonyTalk team in further extending the knowledge of the Persian music in the world.
Several of HarmonTalk’s team members including Peyman Soltani, Zia’eddin Nazempour, Saeed Yaghoubian, Sadjad Pourghanad, Kamyar Salavati and HarmonyTalk’s translators Mahboube Khalvati and Monire Khalvati attended the HarmonyTalk birthday party.
In 2015 new contributors joined the HarmonyTalk team deepening the knowledge which the journal offers freely to its Persian-speaking readers all over the world.
The HarmonyTalk team hopes that its English edition will also thrive in meeting the needs of its readers all over the world by the range of the topics it has been covering and will continue to cover in the future.
- A few steps on the “Road to Bach”
- Maestro Hassan Nahid’s Role in Promoting the Ney
- History’s Impact on Evaluating a Work of Art
- Farhad Poupel’s piece, Road to Bach, performed at Suntory Hall
- “Symphonic Poems from Persia” Released in Germany
- A Persian Nocturne for Piano
- The Role of Arts in Development of Societies
- “I Will Never Perform Just for Women!”: Golnoush Khaleghi Passes Away in Exile
- Interview with the Makers of the New Qeychak (III)
- Persian Music: “Mahour the Great” in Austria
- Interview with the Makers of the New Qeychak (II)
- Rare documents of Tehran Opera Company published in Europe
From Past Days…
The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.
Regional music festivals are organized to, firstly, introduce the music of different regions and, secondly, to support its performers. Regional music festivals are held in large cities for various reasons, including the availability of financial and executive facilities and the presence of an audience. However, the organization of these festivals has always been one of the challenging issues of ethnomusicology. The reason is that the presence of regional music performers in large cities places them in a context other than the context they would normally perform in their homes; consequently this change in situation leads to changes in the quality of their performance.
Farshad Sanjari, one of the most renowned Iranian conductors in the 1970s in Iran died after fire broke in his apartment in Vienna on November 22, 2019. Farshad Sanjari was not involved in politics; however, he was one of the victims of the Iranian Islamic Revolution in 1979. After the victory of the Islamic Revolution, his name was never seen as the conductor of any programmes.
Golnoush Khaleghi, first Persian woman conductor and daughter of legendary composer Rouhollah Khaleghi, passed away on February 14. She was 80. Golnoush Khaleghi was the conductor of the NIRT (National Iranian Radio & Television) Choir in the 1970s. Shortly after the 1979 Islamic Revolution Ms. Khaleghi moved to the United States and founded the Rouhollah…
Gholam Hossein Banan was born in 1911 in Tehran. He was born in an affluent art-loving family who were Naser al-Din Shah Qajar (1848-1896)’s relative. The Qajar King was his mother’s uncle on her father’s side. He learnt his first lessons in music while his father sang Iranian avaz (improvised rhythmic-free singing), he then attended classes by the renowned Iranian composer, Morteza Neydavoud (1900-1990) along with his sisters; the composer is, therefore, considered as his first teacher. He then learnt Iranian avaz under the supervision of Mirza Taher Zia Resaee (Zia-o Zakerin) and Naser Seif in an oral manner.
The world of music has unparalleled respect for Bach. Bach is considered the spiritual father of classical music; Bach’s great position is due not only to his great achievements in the fields of harmony, counterpoint, and compositional sciences but also to his respect for and adherence to the artistic principles of classical music. In the history of classical music, it is recorded that Bach walked about fifty kilometers to listen to the music played by the great German organist Dieterich Buxtehude, and this is the path that every idealistic classical music student should walk.
Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.
Two choirs alternatively perform Veŝ Tavaré Na avaz (Transcription 5). The second group starts the avaz before the first group finishes it; consequently, two different voices coincide (Transcription 5, staves 2 and 5).
As such, the young Meshkatian reached the position of a great maestro in the Iranian music. Up until 1997, Meshkatian remained prolific and composed many pieces which were characterized by progressiveness while drawing on the music of the past Iranian musicians. In some of Meshkatian’s works, one can trace the influence of maestros such as Faramarz Payvar; however, this influence is so balanced that one can neither say that Meshkatian is a progressive and deconstructionist composer nor does he use cliché forms in his compositions.
Creating sound continuity between two notes in the source and destination positions when left hand position changes and “two different finger numbers” are involved is called portamento. Portamento can be performed on single string or two neighboring strings and with hand moving on fingerboard either upward or downward.