Henry Cowell: “Persian Set”

Persian Set: Four Movements for chamber orchestra: Moderato; Allegretto; Lento; Rondo

Henry Cowell, one of the most innovative American composers of the 20th century, was born in 1897. Cowell and his wife visited Iran in 1956 and stayed there the whole winter, upon the invitation by the Iranian Royal Family, when he composed his album “Persian Set” in four movements for chamber orchestra. His composition is expressive of the characteristic quality of the Persian or the Iranian music.

Henry Cowell describes below his composition and the general characteristics of the Iranian classical music:

“This is a simple record of musical contagion, written at the end of a three-months’ stay in Iran, during which I listened for several hours nearly every day to the traditional classic music and the folk music of the country — at concerts, at private parties, at the National Conservatory for Traditional Iranian Music (where the instructors gave wonderful demonstrations of virtuosity for my benefit), and at Radio Tehran. Tape recordings at the Department of Fine Arts were especially helpful in displaying the rich variety of music in regions too difficult to visit in midwinter.

“Of course I made no attempt to shed my years of Western symphonic experience; nor have I used actual Iranian melodies or rhythms, nor have I imitated them exactly. Instead I have tried to develop some of the kinds of musical behavior that the two cultures have in common.

“The musical cultures of Asia have remained monodic in theory, but they are often polyphonic in actual performing practice. Attempts to combine the old classic melodic styles of the East with eighteenth and nineteenth century European harmony do not seem to me to be successful. But where a need is felt for the tonal variety of the Western orchestra, I think polyphony (based on the actual structure of the melodies used) is a natural direction for musical development to take in the East.

“The tonal coincidences in Persian Set were suggested by the polyphony actually heard from Iran’s three-to-five man ensembles. In one of the most commonly-heard musical styles the instruments (with or without a vocalist) and the drum take turns leading the melodic improvisation on one of the many inherited formal structures. A second melody instrument then follows the leader more or less in canon, at intervals varying according to his ability to keep up.

Sometimes he will even take off in a parallel but different phrase of his own.

“At Radio Tehran, European and Iranian instruments are sometimes combined. Persian Set adds the tarto a small Western orchestral ensemble. This is a beautifully shaped, double-bellied, three-stringed Persian instrument of very elaborate technique, for which the mandolin is an approximate substitute. (A guitar is used as substitute in this recording.)

“Persian music is modal (usually tetrachordal) and its modes rather persistently take either the note C or the note D for their tonic, as I have done here. There are five tetrachords in customary use which Iranian musicians combine in a number of ways. Four of these are used in Persian Set.

They correspond quite accurately to our tunings for (descending): C-B-A-G; C-Bb-A-G; C-B-Ab-G.

The fifth tetrachordal form has the famous quarter-tone interval at one point, and it is used just as much as the others, but one hears many pieces without it. It corresponds to the Western C-BbAhalf-b-G (not used in this composition).

“This quarter-tone is blamed by Iranian musicians for the difficulties in “modernizing” Iranian music by “harmonizing” it, but an even more basic trouble derives from the fact that it is not yet generally understood in Iran — what we in America have discovered only recently ourselves — that classic European harmony fits scales but not modes, whether the modes be those chosen for development in the Orient or in the Occident.

“One of the traditional musical styles heard in Iran today is a quiet, improvisatory one, arhythmical, like a prose invocation. Traditional Persian music was a great classic art which is said to have spread westward into many parts of the Arab-speaking world, reaching Greece about 600 B.C. In the 7th century A.D., the Arabs returned it to Persia in somewhat altered form as Islamic music. Moslem distaste for music had much less effect on the peoples of Iran than it did upon the Arabs, so that the practice of the art of music was never quenched in Persia after the Moslem Conquest. A few melodies surviving today are believed by Iranian students to be pre-Islamic, and certain types of mordents, and particularly the trill across a tone and a half, widespread today over the whole Middle East, are commonly called “Persian” by musicians of other countries. The elaborate Persian drumming techniques have been admired for generations, and even today in Cairo, Beirut and Istanbul most drummers will claim to be Persian —and sometimes are.”

Sources:

New World Records 

Britannica

 

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Homayoun Rahimian & Iran’s National Orchestra

The Roudaki Foundation presented the permanent conductor of the National Orchestra (Orchestr Melli), Homayoun Rahimian, in a ceremony, and finally, after four years, the national orchestra found a permanent conductor. Homayoun Rahimian is the fourth permanent conductor of this orchestra after Farhad Fakhreddini, Bardia Kiaras, and Fereidoun Shahbaziyan. He, who has previously had experience of conducting concerts besides being Meister’s concert of this orchestra, performed the concert “Autumns” on the 20th of Tir, performing works by Rouhollah Khaleqi, Javad Ma’roufi, and Hossein Dehlavi.

Mohammad Esmaili passes away

Master Mohammad Ismaili, a prominent musician and renowned tombak player, passed away on August 13, 2023, after battling an illness in the ICU of Rasoul Akram Hospital. His funeral will take place on Thursday, August 17, at 10 am in front of Vahdat Hall, and he will be laid to rest in the Artists’ Section of Behesht Zahra Cemetery.

Henry Cowell: “Persian Set”

Persian Set: Four Movements for chamber orchestra: Moderato; Allegretto; Lento; Rondo

Henry Cowell, one of the most innovative American composers of the 20th century, was born in 1897. Cowell and his wife visited Iran in 1956 and stayed there the whole winter, upon the invitation by the Iranian Royal Family, when he composed his album “Persian Set” in four movements for chamber orchestra. His composition is expressive of the characteristic quality of the Persian or the Iranian music.

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

Principles of Violin Playing (II)

Since for playing violin, it’s necessary that the player’s palms and fingers be inclined toward the fingerboard, therefore, the player, while bringing up his hand, should turn it toward the fingerboard.

From the Last Instrumentalist to the First Composer (I)

Music as an art has its own special history; emergence of a singer, of an instrumentalist and then the emergence of the strong character of a composer covers three significant phases of the art of music. With the emergence of composer which was simultaneous with the emergence of the language of music, this art managed to offer a domain for criticism for its composer; a procedure which led to a magnificent variety and evolution in musical production. Even though the conflicts between singers and instrumentalists have not met their end in the Iranian society and while singers can achieve high, instrumentalists have yet to play behind curtains . In a special era, with the efforts of musicians such as Ali Naghi Vaziri (1887-1979) and Rouhollah Khaleghi (1906-1965), glimmers of a composing era started to glow bearing fruit in Khaleghi’s achievement as Iran’s first professional composer. Khaleghi made his reputation as a composer while Vaziri deserved to pioneer this path. By then Vaziri was well-known as a Tar player.

Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

History’s Impact on Evaluating a Work of Art

With this description, we have automatically included a criterion called “History”, Until we know the time of the creation of a work of art, we cannot judge whether it has been easy to create or not. Suppose that, in a historical study, we find a musical work that is similar in compositional techniques (including form, melody, context, and orchestration) to a minor work of the nineteenth century; however, our research proves that, this work dates back to 200 years prior to that date. Can we still consider this work insignificant? Definitely not! So this is where the first use of history-based judgment comes into play.