The Structure of Kurdistan Daf (VI)

Researcher:
Mohammad Tarighat

Translator:
Fatemeh Alimohammadi

Hooks and attached rings: The junction of the ring to the arch is about 3 centimeters from the skin.  The ring with its side rings should be as far as the diameter of a ring (about one and a half to one and eight centimeters) to make a proper arrangement and less interference of rings and clearer sound, it also helps to the lightness of the instrument (Mogharab Samadi, 2008: 79).

It is mentioned elsewhere that the distance of each hook from the skin is about three and a half centimeters and from the adjacent hook is about three centimeters. In each hook, there are four rings that the first and second rings are connected from above as a single and the next two rings are connected to the second ring in pairs (Tohidi, 1998: 83).

Khaktinat also mentions the position of the rings:

“We nail around the frame at a distance of three and a half to four centimeters from the opposite edge of the Avazeh. The distance between the nails is one to one and a half centimeters” (Khaktinat, 2005: 64).

To ensure the correct position of the rings, we put one of the fingers on the last ring, which is in pairs, and we move it towards the skin in an oblique shape; of course, the Daf should be standing and vertical. If only the lower pairs of rings hit the skin, they will be in the proper place and the sound will be of high quality. But if, in addition to the lower pair of Malilehs, the middle Malilehs normally come in contact with the skin, they are misplaced and cause excessive contact with the skin (same: 71).

Mohammadi says: “The distance between the hooks is one and a half centimeters, which one centimeter can be added to this distance, but the weight of the Daf will increase. The distance between the hooks and the skin is calculated as follows: Consider half of the width of arch and add half a centimeter from the skin side to it to be the exact location of the hooks “(Mohammadi, 2021). In the past, the diameter of the rings was two centimeters and their thickness was one to one and a half millimeters and they were made of brass and steel. Today, the rings are made of iron wire with a diameter of one and a half to one and eight centimeters and a thickness of about one millimeter.

Skin: Old, fat-free, clear and transparent skin of animals such as ewe and sheep, which put less elastic pressure on the arch and they are also very good (Mogharab Samadi, 2009: 79). Naqib Sardasht believes that the skins of animals such as sheep, goat, yeanling, lamb, ewe, mountain goat and deer are used and deer skin has been introduced as the best one (Naqib Sardasht, 2007: 295), but today due to the high cost and scarcity of deer skin, this skin is less used.

It should be noted that sheep skin is thicker and lighter than goat skin. The thickness of the skin used in Daf, is about one to two millimeters (Tohidi, 1998: 81). The most suitable sheep skin, which is called ” Kavor” in Kurdish, is a female, healthy, one-year old, and lean sheep (Hosseini, 2021). Today, the skin of animals such as sheep and goat with a thickness of less than one millimeter are used. The skin of fish and deer are useless due to their high cost and scarcity.

In terms of the type of sound produced, skins can be classified from tenor to bass sound in the following order:

  1. Fish skin;
  2. Goat skin;
  3. Deer skin;
  4. Ewe skin;
  5. Sheepskin;
  6. Calf skin;
  7. Camel skin (Khaktinat, 2005: 72).

The natural skins mentioned above change according to different weather conditions; due to heat, the skin becomes more elongated and so-called firmer, and in cold and humidity, it becomes free and so-called looser. For this purpose, some manufacturers use a kind of artificial or plastic skin in making Daf, and in some cases they use fibrous skin, which is consists of natural fibers and is stable in different weather conditions. This has caused changes in the structure and components of the Daf, including the removal of studs, changes in the strength and narrowing of the arch width, changes in the Avazeh of Daf, and etc.

Strap: When the duration of playing Daf is long, a strap is installed on the inner edge of the Daf, which the musician wraps around his wrist to reduce hand fatigue.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Harmony in the Iranian Music (II)

One of his works was the translation of Harmony, which was carried out with the help of Mozayyan al-Dowleh, and included a pamphlet based on which he used to teach the subject to the students of the school of music; the pamphlet was never published. It was, in fact, a kind of simple harmony for the piano with no quadriads, it rather featured the engagement of both the right hand and the left hand which was being taught at the music school for the first time. Salar-Mo’azez also composed military marches and hymns for schools, which he harmonized to be performed and piano. Likewise, he used to compose for military orchestras.

Harmony in the Iranian Music (I)

Translated by Mahboube Khalvati The article you are about to read was written by Rouhollah Khaleqi (1906-1965), composer, and conductor of Golha Orchestra (established in 1956). Khaleqi was one of the most prominent promoters of polyphony for the Iranian music and is one of the best representatives of the school of Ali Naghi Vaziri. In…
Read More »

A Persian Nocturne for Piano

A Night in a Persian Garden is the name of a Nocturne composed by the Persian (Iranian) contemporary composer Behzad Ranjbaran. This Nocturne, published recently by the Theodore Presser Company in the US, was performed for the first time in 2002 in New York City by the young Persian pianist Soheil Nasseri and has enjoyed many performances by other pianists.

Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

A Look at Ali Tajvidi’s Manifold Musical Activities (II)

Tajvidi thought of studying harmony and orchestration with Houshang Ostvar (who was eight years younger than him) at a time when he had gained a reputation among musicians. His humbleness, making him willing to kneel before the scholars at any age and position, became the key to his scientific success. After this period, Tajvidi made some of his works polyphonic, the most prominent of which is “Burn” set to a poem by Abdullah Ulfat. However, his ability to make his works polyphonic was not so great to make him self-sufficient; so he depended on musicians such as Farhad Fakhreddini, Fereydoun Naseri, Kambiz Roshanravan, Fereydoun Shahbazian and Morteza Hananeh for the arrangement of his compositions.

Polyphony in Iranian Music (I)

Despite the fact that Iranian folk music (regional music of Iran), like the Radif of Iranian traditional music, is monophonic and follows heterophony in principal, we experience polyphonic forms, albeit, majorly unconscious.

Hassan Kassai, Ney Virtuoso

The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.

Polyphony in Iranian Music (IV)

Two choirs alternatively perform Veŝ Tavaré Na avaz (Transcription 5). The second group starts the avaz before the first group finishes it; consequently, two different voices coincide (Transcription 5, staves 2 and 5).

New Technique for Playing Classical Guitar (II)

When the author was working on the piece “Playing Love” by Ennio Morricone (from the legend of 1900), he realized a failure of the Lip Technique. Needing to play a chord in the 14th position of the guitar and in order to complete the harmony, it is necessary to play a harmonic note on the 7th or 5th position; it was not possible to touch the string to play this harmonic note, because the Lip Technique is used for getting the notes and not to touch the string and producing harmonic notes. Naturally, the only possible way to touch the string was to use the nose at the required position and playing the note with the right hand, and this was the best option the author found to how to play such harmonic notes, and where the Nose Technique was generated.

The Structure of Kurdistan Daf (VI)

Researcher: Mohammad Tarighat Translator: Fatemeh Alimohammadi Hooks and attached rings: The junction of the ring to the arch is about 3 centimeters from the skin.  The ring with its side rings should be as far as the diameter of a ring (about one and a half to one and eight centimeters) to make a proper…
Read More »