Simorgh Criticised

Simorgh (Simorq) Orchestra was founded by the renowned Iranian composer, Hamid Motebassem, in 2011. Simorgh Orchestra is the largest orchestra featuring Iranian national instruments. Although the orchestra established by Master Hossein Dehlavi, the great Iranian composer, in 1993 was larger than Simorgh Orchestra, it only featured the Iranian plucked string instruments unlike the latter one. The first album which was recorded by the Orchestra, conducted under Motebassem’s baton, was his Simorq based on Zal story from Shahnameh by Ferdowsi, the great Iranian poet.

The orchestra performed several times both in Iran and Europe led by Mohammad Reza Darvishi, Hamid Motebassem and Hooman Khalatbari with Homayoun Shajarian as the soloist singer.

The third session of Naghd-e Naghmeh (Naghmeh Criticism) series which was held in Andished Cultural Center on September, 04, 2012 was dedicated to Simorgh Album.

Five critics, Peyman Soltani, Sadjad Pourghanad, Abdolhossein Mokhtabad, Arvin Sedaghat Kish and Kamyar Salavati were invited by Abolhassan Mokhtabad to participate as the session’s critics.

Siavash Sahb Nasagh who was supposed to attend the session did not appear due to the reasons mentioned in a letter he had sent to the session moderator, Abolhasan Mokhtabad, who read it at the session’s end.

The first critic to make his remarks on the album was Peyman Soltani who stated that some Iranian musicians tried to make the Iranian music polyphonic through crossing horizontal lines. Hamid Motebassem is one of them the result of whose attempts in this connection we heard in albums such as “Bamdad” and “Bouye Norouz”.

Motebassem, however, commented that after all these years and despite the effort made by musicians ranging from Colonel Alinaghi Vaziri to Morteza Hannaneh for making the Iranian music polyphonic, we still do not have a method for polyphony. So we have to experience it on our own, that is, we achieve it by combining Iranian musical modes.
Then, Abolhassan Mokhtabad, the moderator, asked Motebassem: how does the fact that you play Iranian instruments affect your composition?
Motebassem: I started composition based on Iranian instruments and came to know their problems, capabilities and techniques through experience. So if I write for Iranian instruments, it is in accordance with those instruments.

Sadjad Porghanad, instrumentalist and opera singer, was the second critic to voice his views:
Faramarz Payvar set up an orchestra with a special combination of Iranian instruments which in the melodic aspect included both the  bowed string instruments and plucked string instruments. Later, Hossein Dehlavi more seriously proposed a larger orchestra with only plucked string instruments as he was dissatisfied with the many acoustic problems of the bowed string instruments. So he suggested a combination of plucked string instruments for performing Iranian music with specific standards. Simorgh Orchestra resembles neither Payvar’s nor Dehlavi’s orchestras. It actually is a combination of available Iranian bowed string instruments, plucked string instruments and other Iranian instruments which has a long way to go before it reaches a desired point. We were supposed to conduct a research in collaboration with Reza Ziaee, instrument maker and Shahin Mohajeri, acoustician on Simorgh Orchestra instruments so that I could attend this session with the graphs which were prepared as the result of this research. But unfortunately this session was held much earlier than we expected.

Therefore, I can only point to some of the technical problems of Iranian orchestra instruments.
Sadjad Pourghannad further mentioned some of the acoustic problems of the Simorgh Orchestra and suggested that with the collaboration of educated instrument makers and acousticians familiar with music an instrument-making workshop be established besides Simorgh Orchestra.
Regarding Homayoun Shajarian’s singing, Pourghanad added that our experience with him in Rumi Opera proved that despite the fact that Homayoun Shajarian draws on Iranian singing technique and style, he also has a strong voice. However, it is possible that if Simorgh is sung by another singer with the Iranian style, the singer’s voice would not go beyond the orchestra.
Seyed Abdolhossein Mokhtabad, the singer, was the third speaker to go on the stage. Regarding the album he commented that composing on several ten-line poems with identical meter is very difficult and requires the composer to organize the musical contrasts and similarities.

Mentioning Homayoun Shajarian’s role in this project, he added that Hamid Motebassem along with Homayoun Shajarian have created a work which is truly Iranian with an Iranian identity. They have succeeded in creating an Iranian dramatic work; however, it might have been better if there were two singers involved in the project as they could enhance the dramatic effects of this work.
Arvin Sedaghatkish, another critic, stated that: I will briefly talk about the technical issues and explain, firstly, why these problems occur and, secondly, the solution Motebassem could find and thirdly, the ones he has chosen. He added that Iranian music is mostly based on lyrical poems which are less narrative and in which every line is self-sufficient as far as the meaning is concerned. Even the composer can omit one or some of the lines without any damages to the meaning of the poem while in Shahnameh the poems are narrative so there is little possibility for ellipsis. Moreover, the meters are identical which makes the composer’s job more difficult.
The last critic to voice his views about this album was Kamyar Salavati: in criticizing Simorgh I kept in mind two important points: the poem and the orchestration both of which should simultaneously exist. Another valuable point in this regard is the effort made by the composer in creating a musical project on this level under the current circumstances. Salavati mentioned the fact that the whole work has been sung by one singer and added that this fact is reminiscent of Naqqāli (Iranian dramatic story-telling) which is an old tradition in the Iranian music.

At the end of the session, the singer, Homayoun Shajarian, was also invited on stage and mentioned in response to Sadjad Pourghanad that Iranian singers can sing with a higher volume of voice but this is not in harmony with the spirit of the Iranian music and singing; moreover, the techniques are totally different.
The session ended with Abolhassan Mokhtabad’s reading of Kiavash Sahebnasagh’s letter.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (5)

The late 18th century was marked by profound societal changes across Europe, characterized by the rise of the bourgeoisie and the reshaping of musical patronage. Composers like Mozart responded to these shifts by adapting their compositional styles to align with the tastes and sensibilities of the emerging middle class. This article seeks to explore this phenomenon through an analysis of Mozart’s K. 499 quartet, also known as the “Hoffmeister” quartet, and his Prussian quartets, alongside the works of his contemporaries. By examining the evolution of the string quartet genre within the context of changing social structures and aesthetic preferences, this study aims to shed light on the dynamic relationship between music and society.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

From Past Days…

The Structure of Kurdistan Daf (V)

ehrouz Mohammadi, “Daf and its feasts in Ghaderieh’s Tekyeh” mentions that the outer thickness of arch where studs are located, [is] between one to one and a half centimeters (Mohammadi, 2001: 12). The thickness of arch should be gradually reduced from the installation place of rings to skin (Avazeh of Daf) to create a high volume, clear sound from Daf; also, the connection of arch to skin should not be less than one millimeter, because in this case the skin will be torn due to the sharpness of the wood (Mogharab Samadi, 2009: 79-78). The thickness of wood on the skin side is about two to three millimeters (Tohidi, 2002: 79).

Principles of Violin Playing (VIII)

1.5.1.3.sometimes, a player, due to different reasons, may decisively want to play continuously two notes with a half-step by means of the same finger, in such a case, it’s necessary to open the interior curve of the finger like a spring. Naturally coming back, the curve of finger should be closed and the finger should become curved shape again (see paragraph 3.1.2.1).

Polyphony in Iranian Music (III)

In heterophonic variant, two performers perform a single melody simultaneously and change it. Performing and changing a single melody simultaneously by two performers leads to the coincidence of different voices.

“I Will Never Perform Just for Women!”: Golnoush Khaleghi Passes Away in Exile

Golnoush Khaleghi, first Persian woman conductor and daughter of legendary composer Rouhollah Khaleghi, passed away on February 14. She was 80. Golnoush Khaleghi was the conductor of the NIRT (National Iranian Radio & Television) Choir in the 1970s. Shortly after the 1979 Islamic Revolution Ms. Khaleghi moved to the United States and founded the Rouhollah…
Read More »

A Note on the Occasion of Houshang Zarif’s Demise

No introduction is needed when talking about the position of the late Houshang Zarif (1938-2020) in the Iranian music. His character and personality are so well-known among musicians that his name per se is a symbol and role model for the Iranian youth. “Becoming Houshang Zarif” is the dream of many young people who enter the world of music in Iran and many of whom retire regretting the realisation of this dream.

Harmony in the Iranian Music (I)

Translated by Mahboube Khalvati The article you are about to read was written by Rouhollah Khaleqi (1906-1965), composer, and conductor of Golha Orchestra (established in 1956). Khaleqi was one of the most prominent promoters of polyphony for the Iranian music and is one of the best representatives of the school of Ali Naghi Vaziri. In…
Read More »

Davoud Pirnia (1900 - 1971)

About Davoud Pirnia, the founder of “Golha” radio program

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

Polyphony in Iranian Music (IV)

Two choirs alternatively perform Veŝ Tavaré Na avaz (Transcription 5). The second group starts the avaz before the first group finishes it; consequently, two different voices coincide (Transcription 5, staves 2 and 5).

The Structure of Kurdistan Daf (I)

Today, percussion instruments have such a high place in music that are an essential element of orchestras. This has attracted many people to this type of instrument with roots as old as the first humans. A historical study of music, shows that humans used the sound of these instruments to defend themselves against wild animals and, over time, for alerting each other, signaling their readiness and encouraging people for war, ritual ceremonies, dances, etc. in a manner that is still clearly visible in music and some ritual ceremonies.

HarmonyTalk Journal’s Twentieth Anniversary Celebration

On the 10th of Khordad, 1403 (equivalent to May 30, 2024), the twentieth anniversary celebration of the online journal “HarmonyTalk” took place at the Ersbārān Cultural Center. The event garnered such interest from enthusiasts that the venue was completely filled.