Simorgh Criticised

Simorgh (Simorq) Orchestra was founded by the renowned Iranian composer, Hamid Motebassem, in 2011. Simorgh Orchestra is the largest orchestra featuring Iranian national instruments. Although the orchestra established by Master Hossein Dehlavi, the great Iranian composer, in 1993 was larger than Simorgh Orchestra, it only featured the Iranian plucked string instruments unlike the latter one. The first album which was recorded by the Orchestra, conducted under Motebassem’s baton, was his Simorq based on Zal story from Shahnameh by Ferdowsi, the great Iranian poet.

The orchestra performed several times both in Iran and Europe led by Mohammad Reza Darvishi, Hamid Motebassem and Hooman Khalatbari with Homayoun Shajarian as the soloist singer.

The third session of Naghd-e Naghmeh (Naghmeh Criticism) series which was held in Andished Cultural Center on September, 04, 2012 was dedicated to Simorgh Album.

Five critics, Peyman Soltani, Sadjad Pourghanad, Abdolhossein Mokhtabad, Arvin Sedaghat Kish and Kamyar Salavati were invited by Abolhassan Mokhtabad to participate as the session’s critics.

Siavash Sahb Nasagh who was supposed to attend the session did not appear due to the reasons mentioned in a letter he had sent to the session moderator, Abolhasan Mokhtabad, who read it at the session’s end.

The first critic to make his remarks on the album was Peyman Soltani who stated that some Iranian musicians tried to make the Iranian music polyphonic through crossing horizontal lines. Hamid Motebassem is one of them the result of whose attempts in this connection we heard in albums such as “Bamdad” and “Bouye Norouz”.

Motebassem, however, commented that after all these years and despite the effort made by musicians ranging from Colonel Alinaghi Vaziri to Morteza Hannaneh for making the Iranian music polyphonic, we still do not have a method for polyphony. So we have to experience it on our own, that is, we achieve it by combining Iranian musical modes.
Then, Abolhassan Mokhtabad, the moderator, asked Motebassem: how does the fact that you play Iranian instruments affect your composition?
Motebassem: I started composition based on Iranian instruments and came to know their problems, capabilities and techniques through experience. So if I write for Iranian instruments, it is in accordance with those instruments.

Sadjad Porghanad, instrumentalist and opera singer, was the second critic to voice his views:
Faramarz Payvar set up an orchestra with a special combination of Iranian instruments which in the melodic aspect included both the  bowed string instruments and plucked string instruments. Later, Hossein Dehlavi more seriously proposed a larger orchestra with only plucked string instruments as he was dissatisfied with the many acoustic problems of the bowed string instruments. So he suggested a combination of plucked string instruments for performing Iranian music with specific standards. Simorgh Orchestra resembles neither Payvar’s nor Dehlavi’s orchestras. It actually is a combination of available Iranian bowed string instruments, plucked string instruments and other Iranian instruments which has a long way to go before it reaches a desired point. We were supposed to conduct a research in collaboration with Reza Ziaee, instrument maker and Shahin Mohajeri, acoustician on Simorgh Orchestra instruments so that I could attend this session with the graphs which were prepared as the result of this research. But unfortunately this session was held much earlier than we expected.

Therefore, I can only point to some of the technical problems of Iranian orchestra instruments.
Sadjad Pourghannad further mentioned some of the acoustic problems of the Simorgh Orchestra and suggested that with the collaboration of educated instrument makers and acousticians familiar with music an instrument-making workshop be established besides Simorgh Orchestra.
Regarding Homayoun Shajarian’s singing, Pourghanad added that our experience with him in Rumi Opera proved that despite the fact that Homayoun Shajarian draws on Iranian singing technique and style, he also has a strong voice. However, it is possible that if Simorgh is sung by another singer with the Iranian style, the singer’s voice would not go beyond the orchestra.
Seyed Abdolhossein Mokhtabad, the singer, was the third speaker to go on the stage. Regarding the album he commented that composing on several ten-line poems with identical meter is very difficult and requires the composer to organize the musical contrasts and similarities.

Mentioning Homayoun Shajarian’s role in this project, he added that Hamid Motebassem along with Homayoun Shajarian have created a work which is truly Iranian with an Iranian identity. They have succeeded in creating an Iranian dramatic work; however, it might have been better if there were two singers involved in the project as they could enhance the dramatic effects of this work.
Arvin Sedaghatkish, another critic, stated that: I will briefly talk about the technical issues and explain, firstly, why these problems occur and, secondly, the solution Motebassem could find and thirdly, the ones he has chosen. He added that Iranian music is mostly based on lyrical poems which are less narrative and in which every line is self-sufficient as far as the meaning is concerned. Even the composer can omit one or some of the lines without any damages to the meaning of the poem while in Shahnameh the poems are narrative so there is little possibility for ellipsis. Moreover, the meters are identical which makes the composer’s job more difficult.
The last critic to voice his views about this album was Kamyar Salavati: in criticizing Simorgh I kept in mind two important points: the poem and the orchestration both of which should simultaneously exist. Another valuable point in this regard is the effort made by the composer in creating a musical project on this level under the current circumstances. Salavati mentioned the fact that the whole work has been sung by one singer and added that this fact is reminiscent of Naqqāli (Iranian dramatic story-telling) which is an old tradition in the Iranian music.

At the end of the session, the singer, Homayoun Shajarian, was also invited on stage and mentioned in response to Sadjad Pourghanad that Iranian singers can sing with a higher volume of voice but this is not in harmony with the spirit of the Iranian music and singing; moreover, the techniques are totally different.
The session ended with Abolhassan Mokhtabad’s reading of Kiavash Sahebnasagh’s letter.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Bahma Rajabi Passed Away!

Bahman Rajabi, the renowned tonbak (Persian goblet drum) player and educator, passed away at his home at the age of 86 due to a heart condition. He was the founder of a distinctive school of tonbak playing, and his teaching methods have been widely used by instructors of the instrument for decades..

Reza Vohdani; Unveiling unpublished works, preservation of Iranian classical music

Reza Vohdani is a renowned name among tar (traditional Iranian instrument) players, especially within the Iranian music community that values the meticulous practice and teaching of traditional music. While Vohdani honed his skills in music theory and tar playing under the guidance of masters like Ali-Naghi Vaziri, Ali-Akbar Shahnazi, Hossein Dehlavi, and Ahmad Forutan-Rad, it is his unwavering dedication to studying, documenting, and teaching the Iranian classical music repertoire that has solidified his prominence in the field. Recently, Vohdani’s family decided to make his preserved works accessible to the wider art and music community. In this regard, The Persian-language newspaper ‘Iran’ spoke with Sadjad Pourghanad, a musician, university instructor, and music researcher, who shared his opinion into the project, as detailed in the interview below.

From Past Days…

Call for papers SIMF 1396

The Association of Iranian Contemporary Music Composers (ACIMC) and SHAHREAFTAB Art & Cultural Association are pleased to announce a call for papers for SIMF 1396.

Three singers in one larynx

Sima Bina (b. 1945) is a unique singer among the singers of Golha radio programmes which were broadcast on Iranian National Radio for 23 years from 1956 to 1979. She received her first lessons in music from her father who was a poet, a musician and the most important supporter of Sima’s cultural activities.

“Pledge of Love”

The “Pledge of Love” is the first album in a series composed based on the tasnifs by the renowned Iranian tasnif-maker Mohammad Ali Amir Jahed and recorded by Sahba Kohan Ensemble with Ramin Bahiraie as signer.

Tehran Flute Choir Established

Tehran Flute Choir was established in 1394 (late 2015) by Firouzeh Navai. Tehran Flute Choir, Iran’s first largest flute choir, recruited its members mostly from young talented flutists of Iranian Flute Association. Featuring piccolo, flute, alto flute and bass flute, Tehran Flute Choir, directed by Firouzeh Navai, premiered under the batons of Saeed Taghadosi on January 7-8, 2016 at Roudaki Hall in Tehran.

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).

The response of the fired musicians to the interview of the managing director of Rudaki Foundation

Following an interview by Mehdi Salem, the director of the Rudaki Foundation, with the “Our Music” website, a response from the dismissed musicians was published in response to this conversation, which you read:

Negation of Changes in Iranian Music: Embracing Tradition

The perspective that denies any alteration or innovation beneath the realm of Iranian music, and more broadly, the performance and even the structure of Iranian music instruments, stems from the discourse of “tradition-oriented”* and the “return to self” movement in Iranian music. Given that some educators still adhere to this discourse and emphasize the necessity of preserving tradition, a perception is formed among art students that Iranian music, including Radif, lacks dynamism and is confined within a rigid framework.

The Structure of Kurdistan Daf (V)

ehrouz Mohammadi, “Daf and its feasts in Ghaderieh’s Tekyeh” mentions that the outer thickness of arch where studs are located, [is] between one to one and a half centimeters (Mohammadi, 2001: 12). The thickness of arch should be gradually reduced from the installation place of rings to skin (Avazeh of Daf) to create a high volume, clear sound from Daf; also, the connection of arch to skin should not be less than one millimeter, because in this case the skin will be torn due to the sharpness of the wood (Mogharab Samadi, 2009: 79-78). The thickness of wood on the skin side is about two to three millimeters (Tohidi, 2002: 79).

Persian Music: “Mahour the Great” in Austria

In 1990  an Austria-based Persian musician Khosro Soltani, in cooperation with Hossein Alizadeh, put out an album entitled, Ancient Call A New (Nobang-e Kohan). After many years, a few ancient Persian instruments such as Sorna, Karna, Naghareh,etc. have been used, instruments which have been left out of the circle of Persian classical musical instruments for centuries.