Hassan Kassai, Ney Virtuoso

Translated by Mahboube Khalvati
The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.
Most probably, the simple procedure of making the instrument which had led to the emergence of nonstandard patterns and eventually the technical restrictions for Ney can be blamed for the lack of stability of Ney’s position in the Iranian music. In order to develop and increase the technical features of a musical instrument, it is necessary to primarily design its structure based on an exact and studied pattern and then make the instrument so that it becomes possible to play the instrument using its maximum capacity. Based on the available information on first Iranian music records, playing techniques for instruments such as Tar, violin and Kamancheh are more sophisticated. The only available old recording of Ney is of solo playing and avaaz accompaniment by Nayeb Asadollah Esfahani who is believed to be the first musician playing Ney by the means of “teeth”. In any case, by examining the available old records, one can learn about the level of playing Ney in the past.
Maestro Kassai could not benefit from the teachings of Nayeb directly but received lessons from one of Nayeb’s pupils, Mehdi Navai; this fact proves, on the one hand, Kassai’s depth of talent and, on the other hand, the limitations and simplicity of Ney’s techniques. In this sense, Hassan Kassai is like Tehrani in Tonbak, Ahmad Ebadi in Setar, Asghar Bahari in Kamancheh and Faramarz Payvar in Santour, in devising techniques and playing all dastgahs by Ney.
In the past, the sound of Ney was impure, in other words, Ney was played in a way that one could not distinguish between different pitches; however, through changes in the position of the tongue, lips and the shape of the mouthpiece, Maestro Kassai could produce a clear and pure sound out of the instrument. This progress made the Maestro’s Ney find its way to the state radio. Consequently, solo performances and accompanying famous instrumentalists and singers such as Jalil Shahnaz, Ali Tajvidi, Ahmad Ebadi, Taj Esfahani, Adib Khansari, etc. promoted Ney to the same level as other Iranian instruments.
After this period, most of Iranian orchestras started using Ney and this need led to the ever-increasing number of Ney players with Ney becoming a field taught at universities as a specialized course. We can say that, today’s Ney players became interested in the instrument after listening to Maestro Kassai Ney.
According to Hassan Kassai, he was born on 26 September 1926 in a family of businessmen. His father, Seyed Javad Kassai, was one of the famous businessmen in Esfahan. Seyed Javad Kassai loved music and his house was a place for gatherings of famous Esfahani maestros such as Seyed Hossein Taherzadeh, Jalal Tajzadeh Esfahani, Akbar Khan Nowrouzi, the Shahnaz family (Shaban Khan, Hossen Agha, Ali Agha and Jalil Shahnaz), Gholam Hossein Saranj and Adib Khansari.
These reunions familiarized Hassan Kassai with the Iranian music from an early age and his passion for music especially Ney (after he saw an itinerant Ney player) made his father take him to Ney lessons by Mehdi Navai. After Mehdi Navai’s death, Kassai took advantage of interactions and collaborations with Esfahani musiscians to further master playing Ney. He especially learned a lot from Jalil Shahnaz to whom he is indebted. Playing Ney accompanied by fretted instruments such as Tar and Setar made Kassai more familiar with different scales of the Iranian music to the extent that he played Chahargah, Esfahan, Nava and Rastpanjgah with an exact tuning and completely for the first time. Kassai is also indebted to Abolhassan Saba and his knowledge of Setar is a legacy of the time he spent with the unique senior musician. Kassai’s style of playing Setar is a combination of Jalil Shahnaz’s Tar-playing style and Abolhassan Saba’s Setar style.
For years, Hassan Kassai taught Ney, Setar and Avaz. Many pupils attended his classes in person and many famous musicians benefited from his lessons on the radio including Hossein Omoumi, Hassan Nahid, Mohammad Mousavi, Behzad Forouhari, Nematollah Sotoudeh and Shahram Mirjalali. Although many of Kassai’s pieces were improvisation rather than composed music, today a lot of pieces and Avaz played by Ney players owe to his performances.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

Hassan Kassai, Ney Virtuoso

The name of Maestro Hassan Kassai is so vehemently intertwined with Ney (Persian reed flute) that one cannot imagine one without the other immediately coming into mind. Ney is one of the instruments which went through a lot of ups and downs in the history of the Iranian music since the time of Sassanid kings to the time when shepherds found playing it consoling when they took their cattle for grazing. However, Nay could never demonstrate its main capacities to gain a stable position among the musicians and the people like other instruments including Oud, Tar, Santour, all sorts of bowed string instruments and plucked string instruments.

Inefficiency of some chords and harmonization systems in Iranian music

Discussions and research have been conducted on the harmonization of “dastgah” and melodies in Iranian music, and several books have been published on this topic, including “Armenian Music of Iran” by Ali Naghi Vaziri, “Harmony of Iranian Music” by Farhad Fakhreddini, and “Harmony of Iranian Music” by Ali Ghamssari. A master’s thesis titled “Presenting a Solution for Harmonizing Based on the Structure of Tritone Intervals” was written by Atefeh EinAli in 2014. Additionally, the invention and use of “Even Harmony” by Morteza Hannaneh should be mentioned.

Loss of Development in Iranian Music

The mention by music instructors, academicians, students, and music enthusiasts about the lack of development in Iranian music is a topic that has been repeatedly heard, resulting in a superficial understanding and misinterpretation of Iranian music, which has been conveyed to students of the arts. This short essay aims to critique and examine this claim.

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (4)

The collaboration between Mozart and Haydn blossomed during the late 18th century in Vienna, a city that served as the epicenter of musical innovation. Amidst this vibrant cultural milieu, the two composers developed a profound friendship that extended beyond mere professional admiration. This connection is reflected in the six string quartets dedicated by Mozart to Haydn, aptly known as the “Haydn Quartets.”

“Symphonic Poems from Persia” Released in Germany

While the name “Persia” (Western historical name of Iran) has attracted tens of thousands of people from around the world to London’s British Museum to visit ancient Persian artifacts, the Nuremberg-based music company, Colosseum, invites Europeans to listen to eight masterpieces of Persian symphonic music.

Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.

Timeless or Timely: The Role of Historical Context in Defining Artistic Value

Imagine that, in the course of historical research, we discover a musical piece whose compositional techniques (including form, melody, texture, and orchestration) resemble those of a second-rate 19th-century composition. But further investigation reveals that this work predates that period by 200 years. Can we still deem it insignificant? Certainly not. Here, the first major role of historical judgment becomes evident.

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.

Ennio Morricone’s music for Quentin Tarantino’s The Hateful Eight

After watching Quentin Tarantino’s latest movie, The Hateful Eight, everyone was excited by its novel music besides the beautiful scenes of blood and guts.
The Hateful Eight is the first collaboration between the world-famous film music composer, Ennio Morricone, and Quentin Tarantino as a famous director.