Ali Rahbari’s collaboration with Naxos as a Composer

Concertino for Violin and Orchestra entitled Nohe Khan was composed by Ali (Alexander) Rahbari while he was studying music in Vienna in 1972. This piece was composed having in mind the Ashoura events and inspired by the music which is used during the Ashoura ceremonies. The piece was first performed and recorded by Bijan Khadem Missagh violin virtuoso was released on vinyl in Iran. In 2018, Ali Rahbari released a collection of his pieces entitled “My Mother Persia”. In these albums, he revised Nohe Khan and recorded it with the Prague Symphony Orchestra with his wife, Paula Rahbari, as the solo violinist. Other pieces of this work include pieces for a tenor singer and the symphony orchestra. This is the first time that Ali Rahbari releases an album with Naxos in his capacity as a composer. He had released many works as a conductor with this publishing company.

In the booklet which in included in the albums, Barbad Bayat introduces the poem symphonies as follows:

Symphonic Poem No. 1 ‘Nohe Khan’
Concerto for violin and orchestra
Dedicated to Hossein Alizadeh

Nohe Khan is the name for the singer, usually a tenor, who sings in various religious ceremonies. They mostly sing in a sad, melancholic and emotional style, with an authentic Persian rhythm which is repeated in the Mass. The Day of Ashoura is probably the busiest day for the Nohe Khan, as Ashoura is the day on which the grandchild of the Prophet Mohammad, Imam Hossein, was killed. On this day Muslims around the world organize a ceremony from morning until noon to mourn him. As a child, Rahbari was impressed by the ceremony, and recalls this historical event as a symphonic poem for violin and orchestra. Here the violin plays the role of the Nohe Khan in three movements, which mostly represents the traditional Persian way of singing and playing. This piece, composed in 2018 is a revision of Nohe Khan originally written in 1972.

Symphonic Poem No. 2 ‘Mother’s Tears’
Dedicated to Hamdam Rahbari

This short symphonic poem represents the evening of Ashoura when orphans gather to sing sad melodies. Rahbari lost two brothers and a younger sister during his childhood, and had witnessed his mother and relatives mourning in the Children’s Cemetery. The childhood of the composer is recalled again in one of the saddest Iranian melodies, the Orphan Melody, which starts with an expression of deep grief that lingers until to the end of the piece.

Symphonic Poem No. 3 ‘Children’s Prayer’
Dedicated to Rahmatollah Badiei

As a child in Iran, the composer was fond of group morning prayers when a prayer was read by one child and repeated by the others. As the melody continues it conveys the children’s feelings of being a little naughty and afraid of their teachers at the same time.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

The Legacy of Khosrow Jafarzadeh

This year marks the fifth anniversary of the passing of Khosrow Jafarzadeh (Khosrow Djafar-Zadeh), a distinguished architect and pioneering researcher of Iranian music, whose contributions to the magazine “Harmony Talk” have left an indelible mark on the field. The absence of this remarkable individual has significantly impacted the expansion and advancement of his theories, which are heralded as some of the most progressive in the history of Iranian music

Whose dream?! Whose reality?!

(A review of the “So Faraway” album; Tar and Tonbak duet; Siavash Imani, Pedram Khavarzmini)

From Past Days…

The Structure of Kurdistan Daf (I)

Today, percussion instruments have such a high place in music that are an essential element of orchestras. This has attracted many people to this type of instrument with roots as old as the first humans. A historical study of music, shows that humans used the sound of these instruments to defend themselves against wild animals and, over time, for alerting each other, signaling their readiness and encouraging people for war, ritual ceremonies, dances, etc. in a manner that is still clearly visible in music and some ritual ceremonies.

Women Musicians in Large Iranian Orchestras

It is more than a century now that the sociologists consider the presence of women in different social domains as a benchmark for a society’s progress. They analyze the presence of women in society by the means of available statistics. Unfortunately, as with regard to the Iranian society, statistics related to women’s engagement, has not been available to the researchers, if they existed at all.

Prominent Iranian Musicologist Passes Away in Vienna

Khosrow Djafarzadeh, musicologist and architect, who was also one of the main authors of HarmonyTalk journal passed away on 15 July 2019.

Ruggero Chiesa’s Legacy

Written by Peyman Shirali Translated by Mahta Mottaghi Since many years ago, I had the intention of writing an article on the Italian maestro Ruggero Chiesa and his musical life; but his ingenuity and the immense legacy, which is impressive for not only me, but also almost everyone who knows him properly, made it hard for me…
Read More »

The Structure of Kurdistan Daf (VI)

Researcher: Mohammad Tarighat Translator: Fatemeh Alimohammadi Hooks and attached rings: The junction of the ring to the arch is about 3 centimeters from the skin.  The ring with its side rings should be as far as the diameter of a ring (about one and a half to one and eight centimeters) to make a proper…
Read More »

History’s Impact on Evaluating a Work of Art

With this description, we have automatically included a criterion called “History”, Until we know the time of the creation of a work of art, we cannot judge whether it has been easy to create or not. Suppose that, in a historical study, we find a musical work that is similar in compositional techniques (including form, melody, context, and orchestration) to a minor work of the nineteenth century; however, our research proves that, this work dates back to 200 years prior to that date. Can we still consider this work insignificant? Definitely not! So this is where the first use of history-based judgment comes into play.

Quality Decline in Regional Music Festivals

Regional music festivals are organized to, firstly, introduce the music of different regions and, secondly, to support its performers. Regional music festivals are held in large cities for various reasons, including the availability of financial and executive facilities and the presence of an audience. However, the organization of these festivals has always been one of the challenging issues of ethnomusicology. The reason is that the presence of regional music performers in large cities places them in a context other than the context they would normally perform in their homes; consequently this change in situation leads to changes in the quality of their performance.

Iranian Fallacies – Composition and Arrangement

In the tradition of classical music, it is generally tried to use the same technical terms related to music in all countries. Even in the cultures in which native terms exist to refer to musical terms, usually the better known universal terms are employed.

Interview with the Makers of the New Qeychak (II)

Regarding the classification of a new instrument in an instrument family, one can point to a number of fundamental issues, one of the most obvious of which is the instrument’s visual features. If we look at how the new instrument has changed compared to its historical versions, the set of visual elements that link the instrument to the Qeychak family becomes apparent. But other characteristics such as the geometric dimensions of the instrument, characteristics of the instrument’s various parts and how they relate to each other, its systematic performance, its sound range (compared to modern versions), the material and color of the sound, the way it is played and the like, can be considered in order to classify the instrument in the Qeychak family.

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.