Ali Rahbari’s collaboration with Naxos as a Composer

1 March 2020 – 6:34 am Posted in Iranian Classical Music, Uncategorized, Western Classical Music

Concertino for Violin and Orchestra entitled Nohe Khan was composed by Ali (Alexander) Rahbari while he was studying music in Vienna in 1972. This piece was composed having in mind the Ashoura events and inspired by the music which is used during the Ashoura ceremonies. The piece was first performed and recorded by Bijan Khadem Missagh violin virtuoso was released on vinyl in Iran. In 2018, Ali Rahbari released a collection of his pieces entitled “My Mother Persia”. In these albums, he revised Nohe Khan and recorded it with the Prague Symphony Orchestra with his wife, Paula Rahbari, as the solo violinist. Other pieces of this work include pieces for a tenor singer and the symphony orchestra. This is the first time that Ali Rahbari releases an album with Naxos in his capacity as a composer. He had released many works as a conductor with this publishing company.

In the booklet which in included in the albums, Barbad Bayat introduces the poem symphonies as follows:

Symphonic Poem No. 1 ‘Nohe Khan’
Concerto for violin and orchestra
Dedicated to Hossein Alizadeh

Nohe Khan is the name for the singer, usually a tenor, who sings in various religious ceremonies. They mostly sing in a sad, melancholic and emotional style, with an authentic Persian rhythm which is repeated in the Mass. The Day of Ashoura is probably the busiest day for the Nohe Khan, as Ashoura is the day on which the grandchild of the Prophet Mohammad, Imam Hossein, was killed. On this day Muslims around the world organize a ceremony from morning until noon to mourn him. As a child, Rahbari was impressed by the ceremony, and recalls this historical event as a symphonic poem for violin and orchestra. Here the violin plays the role of the Nohe Khan in three movements, which mostly represents the traditional Persian way of singing and playing. This piece, composed in 2018 is a revision of Nohe Khan originally written in 1972.

Symphonic Poem No. 2 ‘Mother’s Tears’
Dedicated to Hamdam Rahbari

This short symphonic poem represents the evening of Ashoura when orphans gather to sing sad melodies. Rahbari lost two brothers and a younger sister during his childhood, and had witnessed his mother and relatives mourning in the Children’s Cemetery. The childhood of the composer is recalled again in one of the saddest Iranian melodies, the Orphan Melody, which starts with an expression of deep grief that lingers until to the end of the piece.

Symphonic Poem No. 3 ‘Children’s Prayer’
Dedicated to Rahmatollah Badiei

As a child in Iran, the composer was fond of group morning prayers when a prayer was read by one child and repeated by the others. As the melody continues it conveys the children’s feelings of being a little naughty and afraid of their teachers at the same time.

This entry was written by HarmonyTalk
Tagged: .

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Latest posts

From Past Days…

Principles of Playing Violin (IV)

Pattern No.3/1 Left hand finger Placement: 3/1/1: Landing Fingers on one String: In preliminary stages of training, an apprentice should pay attention to the principle of keeping fingers while placing them on the fingerboard. Professional violinists pay less attention to this principle. Novice player’s complying with this principle, in preliminary stages of training, has several…
Read More »

Ali Rahbari & Recording Iranian Symphonic Compositions

In the few days prior to the New Iranian year (March 2015), the news of the revival of Tehran Symphony Orchestra under Ali (Alexander) Rahbari’s conductorship was announced. Ali Rahbari, who served as assistant to Herbert von Karajan in Berlin Philharmonic Orchestra at a very young age, was also invited to conduct Tehran Symphony Orchestra in 2005; however, the election of Mahmoud Ahmadinejad’s government put an end to his collaboration with this Orchestra. Recently, it was announced that Rahbari is invited to conduct an orchestra in the U.S.

Principles of Violin Playing (X)

Creating sound continuity between two notes in the source and destination positions when left hand position changes and “two different finger numbers” are involved is called portamento. Portamento can be performed on single string or two neighboring strings and with hand moving on fingerboard either upward or downward.

Last Year under the Light of Music

Almost three months into the new Iranian year (starting March 21), it is still not too late to have a look at the last year and the challenges that the musicians faced. The following article was published on the first day of the New Year in the Persian edition of the HarmonyTalk journal.

Call for papers SIMF 1396

The Association of Iranian Contemporary Music Composers (ACIMC) and SHAHREAFTAB Art & Cultural Association are pleased to announce a call for papers for SIMF 1396.

Musical Sense or Technique?

One of the most popular terms used by Iranian instrumentalists is the existence or a lack of musical “sense”. Both musicians and fans of music consider having “sense” while playing music as an important principle to the extent that they use it vis-a-vis having technique.

Principles of Playing Violin (V)

3/1/2/5: When the first finger lands next to the nut, continuation of first phalange of this finger, on back of the hand, should be in line with continuation of the back of the wrist and the left hand; moreover, it should not pass them and bend at knuckles. Otherwise, an uncommon stretch is created in first finger’s knuckle also reducing the freedom of other fingers (especially the fourth finger) in finger placement.

The First Saba Student Music Festival Concluded in Tehran

Preparations for Saba Student Music Festival started in the summer of 2016; the Student Music Festival will be held annually by the students of music at Arts University. The first part of the closing ceremony of the Festival was dedicated to the celebration of the life, work and strives by Maestro Hossein Dehlavi to upgrade the level of music as an academic discipline. The name of the award-winning students and ensembles were announced at the second part of the ceremony.

Whose dream?! Whose reality?!

(A review of the “So Faraway” album; Tar and Tonbak duet; Siavash Imani, Pedram Khavarzmini)

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.