Gholam Reza Khan Minbashian: a pioneer in Iranian music (II)

Translated by Mahboube Khalvati

Gholamreza Khan Minbashian taught courses such as organology, orchestration of military music and harmony based on the books which were translated from French into Persian with the help of Aliakbar Mozayyan-o-Dolleh (1846-1932). Some pamphlets were also prepared based on Minbashian’s teachings on solfège and on wind instruments which were never published.
In 1914 (or 1917 as mentioned in some references), Gholamreza Khan founded a school for military music entitled “Music Class” and started teaching there. The courses taught at this school were four years long and civilians along with military personnel could take part in the courses and be trained on classical (non-military) music.
Ranking Brigadier General, Gholamreza Khan established the Army’s Music Department and became its director in 1921. Seven years later, when it was banned to simultaneously work for and receive salaries from two public organizations, he resigned as the head of the music school and handed over the responsibility to Colonel Ali Naqi Vaziri. Vaziri immediately removed military music courses from the curriculum of the school as there was an independent school for teaching military music, that is, Army’ Music Department run by Gholamreza Khan and his son Nasrallah.
Gholam Reza Khan Minbashian retired in 1930 and his son Nasrallah replaced him. Gholam Reza Khan passed away in 1935 and was buried in Qom, Iran.
Gholamreza Khan’s sons, Nasrallah and Gholamhossein Min Bashian, both studied music in Europe and rendered a lot of services in the scene of the Iranian classical music (Nasrallah Min Bashian’s sons, Fathollah Min Bashian and Mehrdad Pahlbod, both of whom were musicians assumed high ranking positions in the second Pahlavi dynasty. Fathallah became the Commander of the Army’s Ground Force and Mehrdad became the Minister of Culture and Arts).
Gholamreza Khan also played the Iranian instrument Tar and had learned to play the instrument under the supervision of maestros at the time. Therefore, he was keenly interested in Iranian Dastgah music and, unlike his son Gholam Hossein, who strongly opposed Iranian music, considered teaching Persian music necessary. Gholamreza Khan had consequently made Hossein Hang Afrin responsible for teaching Iranian music. For the first time, Gholamreza Khan prepared and published the score relating to a part of Mahour Radif which was performed by Hossein Khan Hang Afrin, in Tehran and in Leipzig, Germany. In the Radif which was notated by Gholamreza Khan, Arabic notation symbols were used to indicate quarter tones.
Gholamreza Khan also mailed the afore-mentioned Radif for Alexandre Jean Albert Lavignac (21 January 1846 – 28 May 1916), the editor of the French Encyclopedia of Music, with whom he has been corresponding about the Iranian music.
Gholam Reza Khan also played Iranian music with the piano and changed the tunes to play quarter tones, but before him, Sarvar-ol Molk also used to play Iranian Dastgahs on the piano using a different hand position compared to the standard hand position which Gholamreza Khan used.
In addition to teaching piano, Gholamreza Khan also taught several wind and brass instruments and had founded some orchestras with his students, most notably among his students and except his children are, Zia Mokhtari, Hassan Radmard, Mohammad Najmi, Mosayeb Rezvani, and Hossein Ali Vaziri.
During the time of Qajar and Pahlavi, Gholamreza Khan’s pieces including hymns and marches were performed; however, their scores are hard to find. In his biography, pieces for piano entitled “Piano Fantasy”, Daramad-e Avaz-e Esfahan, Pish Daramad and Tasnif” and also the arrangement of pieces by Roknoddin Mokhtari for piano are mentioned which were published then.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Music education in third-world countries

Music education in third-world countries is facing many problems that limit access to it and it’s full of challenges. These rising and falling obstacles are made of the socioeconomic, cultural educational systems, etc.

Ennio Morricone’s music for Quentin Tarantino’s The Hateful Eight

After watching Quentin Tarantino’s latest movie, The Hateful Eight, everyone was excited by its novel music besides the beautiful scenes of blood and guts.
The Hateful Eight is the first collaboration between the world-famous film music composer, Ennio Morricone, and Quentin Tarantino as a famous director.

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets (1)

Transition to Enlightenment: Six Lectures on Mozart’s String Quartets* Basic Ideas and General Structure The Enlightenment, an epoch of intellectual fervor marked by reason, individualism, and cultural evolution, indelibly left its imprint on the arts. Mozart, a luminary of this transformative era, intricately wove these ideals into his compositions, particularly his string quartets. This article…
Read More »

New Technique for Playing Classical Guitar (II)

When the author was working on the piece “Playing Love” by Ennio Morricone (from the legend of 1900), he realized a failure of the Lip Technique. Needing to play a chord in the 14th position of the guitar and in order to complete the harmony, it is necessary to play a harmonic note on the 7th or 5th position; it was not possible to touch the string to play this harmonic note, because the Lip Technique is used for getting the notes and not to touch the string and producing harmonic notes. Naturally, the only possible way to touch the string was to use the nose at the required position and playing the note with the right hand, and this was the best option the author found to how to play such harmonic notes, and where the Nose Technique was generated.

From Tradition to Trend: The Evolution of Decorative Arts in Iranian Dafs

Daf is one of the percussion instruments associated with the Kurdistan region of Iran, which has a special place in Iranian music. In the past, animal skin was used for the drum head, but now most of the tambourines in the market are made with artificial skin, which are designed with various decorations.

Kayvan Mirhadi and O.R.P Qaurtet

Establishing O.R.P. Quartet is Kayvan Mirhadi’s latest activity as a guitarist, composer and conductor of Kamerata Orchestra. Besides working with this Quartet, Mirhadi is busy these days recording and mixing some of his own works as well as some pieces by 20th century composers. O.R.P Quartet performed a concert in Rasht, Gilan Province in late May 2016 and offered a master class.

A note on “Illusion or Ingenuity” article

The author of the “Illusion or Ingenuity” article, who is apprehensive of the future of the Music in Iran, enumerates some symptoms of the music weakening in the country for example decreasing in the quality of the music as well as lack of the innovation in creating them, a gradual decline in the music public taste and the drop in the application of layered sound and polyphony in music. He explains that one reason for this gradual weakening might be our unawareness of the fact that we are not so intelligent nation. He believes that we, Iranians, have a comprehensive “Illusion of the high national intelligence “that make us ignorant of the unfavorable realities of our music and consequently no searching for the remedy is taking place. His point of view brings to the mind a patient who thinks he is healthy, therefore delays the treatment and finally is killed by the disease. The author also refers to the national difficulties which gradually will lower the national intelligence score such as the increased rate of the immigration and brain drain, low quality of the nutrition, incompetence of the education system and etc and predicts that the condition of the music of Iran might deteriorate in the future because of the mentioned illusion of its great status.

The response of the fired musicians to the interview of the managing director of Rudaki Foundation

Following an interview by Mehdi Salem, the director of the Rudaki Foundation, with the “Our Music” website, a response from the dismissed musicians was published in response to this conversation, which you read:

Iannis Xenakis’ Persephassa

Shiraz Arts Festival which was held in Shiraz from 1967 to 1977 featured many contemporary renowned artists who were commissioned by the Iranian royalty to compose or create works of art for performance in the arts festival. Iannis Xenakis (1922-2001) participated in Shiraz Arts Festival three times in 1968, 1969 and 1971. The Greek-French composer,…
Read More »

The Structure of Kurdistan Daf (III)

“Our ancestors believe powerful blows upon the Daf scatters evil spirits of disease and distress to create a clean and holy space filled with health and prosperity. Adding tools to Daf increases this instrument’s purification, spreading, and summoning powers of evil forces and goddesses. Daf was mostly depicted by red, color of blood, in ancient times or sometimes it was depicted with green, the color of plants and nature. There were probably some mysterious designs painted upon the wooden body and frames of these instruments just like today” (Pahlavan, 2013: 44).