A year without Mohsen Ghanebasiri

Translated by Mahboube Khalvati
The year 1396 (21 March 2017-20 March 2018) was the most sorrowful year for HarmonyTalk journal. One month after holding HarmonyTalk’s 13th establishment anniversary in Mohsen Ghanebasiri’s house in Tehran in April 2017, he passed away at the age of 68. Mohsen Ghanebasiri was the prominent HarmonyTalk author.
To pay tribute to Mohsen Ghanebasiri and his unique contribution to the literature and theory on the Iranian classical music, I decided to review concisely some of his most important theories.
I invited Mohsen Ghanebasiri to contribute to HarmonyTalk journal in 2006; a collaboration which lasted until 2016. During this decade, 16 of his articles were either published or re-published in the journal.
Apart from his full-time engagements as the editor-in-chief of “the Management” and “the Thunderbolt” magazines, and the authorship of five books including “Marx and Technology”, “A Question from Heidegger”, “Westernalization, Nostalgic Packing of History”, “Displays and Aspects of Democracy” and the unpublished “Power”, he wrote articles on arts which he never found the opportunity to fully develop into theories. They, therefore, serve as an introduction to his unwritten-but-much-spoke-about theories.
Ghanebasiri and Mohammad Saeed Sharifian, a contemporary Iranian composer, had started a collaboration to compose an opera. Ghanebasiri was writing the libretto which was again left unfinished. In collaboration with Behzad Abdi (Iranian composer) and Arian Karami, he was also recording two audio poem collections.
In order to introduce him as an arts critic and theorist, I have concisely reviewed some of the most important articles by Mohsen Ghanebasiri:
– Identifying teleological purposes of the classical arts
In his article entitled “On the Definition of the Classical Music”, Ghanebasiri evaluates the purposes of the classical arts. The article offers items which suggest an approach for value judgment of the works of classical music.
– Mediating devices theory
Mediating devices theory was developed based on a multi-dimensional and inter-disciplinary study to change the musical development ranging from improvisation to composing.
Mediating devices theory not only provides an opportunity to study the historical status of music in different periods and a geographically diverse classification of different civilizations, but also serves as an effective tool for criticizing arts and separating scientific and artistic fields in the world of arts.
– Definition of arts
The issue of defining arts was constantly discussed in the meetings that we had with Mohsen Ghanebasiri. I had considered two characteristics for identifying a work of arts: firstly, a work whose creation is far-fetched for the majority of the people. Secondly, a work which unties the existing knots. When I presented this definition to Mohsen Ghanebasiri, he brought to my attention a neglected aspect: the engagement of the active imagination faculty.
The added part plays a key role in completing this definition, because it allows the critic to distinguish between works that have no effect on the long term. This third component which was added by Mohsen Ghanebasiri completes the definition because the critic becomes capable of distinguishing the works of arts which are capable of becoming universally influential in extended period.
Finally, words do not suffice in explaining his depth of knowledge and level of modesty.

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Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

Five Major Myths About Mozart’s Life

Wolfgang Amadeus Mozart, the renowned Austrian composer, is undoubtedly one of the greatest geniuses in the history of classical music. However, his life is surrounded by numerous myths and legends, some of which are not based on facts. This article explores five of the most common misconceptions about Mozart’s life.

From Past Days…

Women and the Music Environment in Iran

The life territory of the female-male relations in the Iranian cultural context is basically a domestic territory and not a social-living one in the labour and leisure domains. To prove this, it only suffices to consider the Iranian men’s viewpoints about women. For the Iranian men, there are three perspectives regarding the women: mother, sister and wife. Mother represents the emotional territory; sister represents the logical territory at home while wife represents the sexual territory.

Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

History’s Impact on Evaluating a Work of Art

With this description, we have automatically included a criterion called “History”, Until we know the time of the creation of a work of art, we cannot judge whether it has been easy to create or not. Suppose that, in a historical study, we find a musical work that is similar in compositional techniques (including form, melody, context, and orchestration) to a minor work of the nineteenth century; however, our research proves that, this work dates back to 200 years prior to that date. Can we still consider this work insignificant? Definitely not! So this is where the first use of history-based judgment comes into play.

From the Last Instrumentalist to the First Composer (II)

Rouhollah Khaleghi was the master of composing beautiful melodies. He was the premier of the course of history which was first established by Ali Naghi Vaziri and which improved the Iranian music from simply a gathering music to the classical music of the country. First efforts to compose independent and instrumental music can be also traced in Khaleghi’s works.

The Role of Arts in Development of Societies

Mr. Mohsen Ghanebasiri, author and critic in the field of economy, culture and arts, as the next speaker, highlighted the role of arts, specially the music, in development of societies: “As far as the individual upbringing is concerned, a newborn baby is absolutely dependent. The relation between the baby and the parents is based on orders. There is lots of relativity in these orders; therefore, they are political orders. In the economy, however, the relations are mutual and based on common logic; hence, the formation of the concepts of democracy and individuality.

Developments in Iranian Music Since Qajar Era (III)

Developments in Composing

Along with developments in the Iranian instruments, composition of the Iranian pieces developed as well. As a matter of fact, the developments of the two, mutually affected each other. In other words, instrumental developments led to developments in composition and vice versa.

Polyphony in Iranian Music (V)

In addition to the above-mentioned, polyphony can be also formed when a melody is performed by several singers in different ambiances or different sound registers according to their physiologic abilities. An example of this has been performed in rituals of Khanqah of Ghaderi darawish of Mahabad[i].

A note on “Illusion or Ingenuity” article

The author of the “Illusion or Ingenuity” article, who is apprehensive of the future of the Music in Iran, enumerates some symptoms of the music weakening in the country for example decreasing in the quality of the music as well as lack of the innovation in creating them, a gradual decline in the music public taste and the drop in the application of layered sound and polyphony in music. He explains that one reason for this gradual weakening might be our unawareness of the fact that we are not so intelligent nation. He believes that we, Iranians, have a comprehensive “Illusion of the high national intelligence “that make us ignorant of the unfavorable realities of our music and consequently no searching for the remedy is taking place. His point of view brings to the mind a patient who thinks he is healthy, therefore delays the treatment and finally is killed by the disease. The author also refers to the national difficulties which gradually will lower the national intelligence score such as the increased rate of the immigration and brain drain, low quality of the nutrition, incompetence of the education system and etc and predicts that the condition of the music of Iran might deteriorate in the future because of the mentioned illusion of its great status.

Banan: the Artist of the Age

Gholam Hossein Banan was born in 1911 in Tehran. He was born in an affluent art-loving family who were Naser al-Din Shah Qajar (1848-1896)’s relative. The Qajar King was his mother’s uncle on her father’s side. He learnt his first lessons in music while his father sang Iranian avaz (improvised rhythmic-free singing), he then attended classes by the renowned Iranian composer, Morteza Neydavoud (1900-1990) along with his sisters; the composer is, therefore, considered as his first teacher. He then learnt Iranian avaz under the supervision of Mirza Taher Zia Resaee (Zia-o Zakerin) and Naser Seif in an oral manner.

Principles of Playing Violin (V)

3/1/2/5: When the first finger lands next to the nut, continuation of first phalange of this finger, on back of the hand, should be in line with continuation of the back of the wrist and the left hand; moreover, it should not pass them and bend at knuckles. Otherwise, an uncommon stretch is created in first finger’s knuckle also reducing the freedom of other fingers (especially the fourth finger) in finger placement.