Developments in Iranian Music Since Qajar Era (II)

Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.
In 1980, Ebrahim Ghanbari Mehr invented the chromatic Sanour upon Hossein Dehlavi’s suggestion and later on alto Sanour as well as bass Sanour were also designed.
Today, a variety of ordinary, alto, bass and chromatic Sanours are produced.

Ney:
Ney is one of the most ancient Iranian instruments which is play in the border areas of Iran specially. Ney is majorly played in Iran using the inter-dental technique while the lip technique is dominantly used in the Iran’s neighbouring countries. Ney did not go through much change up until it appeared in Iranian instrument orchestras directed by Faramarz Payvar. However, in order to facilitate its playing and to rectify some problems for playing some songs, Hossein Omoumi added one hole and one node.

Kamancheh:
Kamancheh is one of the most ancient Iranian instruments which dates back to 950 A.D. The instrument had three silk strings; however, at the end of the Qajar dynasty, another string was added to Kamancheh copying the number of violin strings.

Gheychak:
Gheychak is an Iranian folk instrument which used to be specifically popular in South East Iran. In the 1960s, the Ministry of Culture and Arts commissioned Ebrahim Ghanbari Mehr to design and make a family of instruments like the violin family for Gherychak as well. Inspired by the instrument’s folk pattern, Ghanbari Mehr designed Gheychak with four strings the also variety of which is very common nowadays.

Tonbak:
Tonbak is also one of the instruments which did not change remarkably between the Qajar and the contemporary eras except for slight changes in the instrument’s pattern. However, approximately 23 years ago, Hossein Omoumi designed and produced the tunable Tonbak.

Daf:
In 1975, Daf was included in the national instrument orchestras for the first time. In the 1990s, notwithstanding, Masoud Habibi introduced Dafs with synthetic membranes.

translated by Mahboube Khalvati

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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From Past Days…

“I Will Never Perform Just for Women!”: Golnoush Khaleghi Passes Away in Exile

Golnoush Khaleghi, first Persian woman conductor and daughter of legendary composer Rouhollah Khaleghi, passed away on February 14. She was 80. Golnoush Khaleghi was the conductor of the NIRT (National Iranian Radio & Television) Choir in the 1970s. Shortly after the 1979 Islamic Revolution Ms. Khaleghi moved to the United States and founded the Rouhollah…
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Farhad Poupel (photo: Radafra)

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

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Iranian Fallacies – School of Vaziri

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Polyphony in Iranian Music (IV)

Two choirs alternatively perform Veŝ Tavaré Na avaz (Transcription 5). The second group starts the avaz before the first group finishes it; consequently, two different voices coincide (Transcription 5, staves 2 and 5).

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