The Structure of Kurdistan Daf (VI)

Researcher:
Mohammad Tarighat

Translator:
Fatemeh Alimohammadi

Hooks and attached rings: The junction of the ring to the arch is about 3 centimeters from the skin.  The ring with its side rings should be as far as the diameter of a ring (about one and a half to one and eight centimeters) to make a proper arrangement and less interference of rings and clearer sound, it also helps to the lightness of the instrument (Mogharab Samadi, 2008: 79).

It is mentioned elsewhere that the distance of each hook from the skin is about three and a half centimeters and from the adjacent hook is about three centimeters. In each hook, there are four rings that the first and second rings are connected from above as a single and the next two rings are connected to the second ring in pairs (Tohidi, 1998: 83).

Khaktinat also mentions the position of the rings:

“We nail around the frame at a distance of three and a half to four centimeters from the opposite edge of the Avazeh. The distance between the nails is one to one and a half centimeters” (Khaktinat, 2005: 64).

To ensure the correct position of the rings, we put one of the fingers on the last ring, which is in pairs, and we move it towards the skin in an oblique shape; of course, the Daf should be standing and vertical. If only the lower pairs of rings hit the skin, they will be in the proper place and the sound will be of high quality. But if, in addition to the lower pair of Malilehs, the middle Malilehs normally come in contact with the skin, they are misplaced and cause excessive contact with the skin (same: 71).

Mohammadi says: “The distance between the hooks is one and a half centimeters, which one centimeter can be added to this distance, but the weight of the Daf will increase. The distance between the hooks and the skin is calculated as follows: Consider half of the width of arch and add half a centimeter from the skin side to it to be the exact location of the hooks “(Mohammadi, 2021). In the past, the diameter of the rings was two centimeters and their thickness was one to one and a half millimeters and they were made of brass and steel. Today, the rings are made of iron wire with a diameter of one and a half to one and eight centimeters and a thickness of about one millimeter.

Skin: Old, fat-free, clear and transparent skin of animals such as ewe and sheep, which put less elastic pressure on the arch and they are also very good (Mogharab Samadi, 2009: 79). Naqib Sardasht believes that the skins of animals such as sheep, goat, yeanling, lamb, ewe, mountain goat and deer are used and deer skin has been introduced as the best one (Naqib Sardasht, 2007: 295), but today due to the high cost and scarcity of deer skin, this skin is less used.

It should be noted that sheep skin is thicker and lighter than goat skin. The thickness of the skin used in Daf, is about one to two millimeters (Tohidi, 1998: 81). The most suitable sheep skin, which is called ” Kavor” in Kurdish, is a female, healthy, one-year old, and lean sheep (Hosseini, 2021). Today, the skin of animals such as sheep and goat with a thickness of less than one millimeter are used. The skin of fish and deer are useless due to their high cost and scarcity.

In terms of the type of sound produced, skins can be classified from tenor to bass sound in the following order:

  1. Fish skin;
  2. Goat skin;
  3. Deer skin;
  4. Ewe skin;
  5. Sheepskin;
  6. Calf skin;
  7. Camel skin (Khaktinat, 2005: 72).

The natural skins mentioned above change according to different weather conditions; due to heat, the skin becomes more elongated and so-called firmer, and in cold and humidity, it becomes free and so-called looser. For this purpose, some manufacturers use a kind of artificial or plastic skin in making Daf, and in some cases they use fibrous skin, which is consists of natural fibers and is stable in different weather conditions. This has caused changes in the structure and components of the Daf, including the removal of studs, changes in the strength and narrowing of the arch width, changes in the Avazeh of Daf, and etc.

Strap: When the duration of playing Daf is long, a strap is installed on the inner edge of the Daf, which the musician wraps around his wrist to reduce hand fatigue.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Leading the Charge in Censorship

Davoud Pirnia, writer and musicologist was the founder of “Golha” (Flowers of Persian Song and Music) programs on Tehran Radio (1956-1966). He received his early education from his father, Hassan Pirnia (Moshir al-Douleh), and several tutors of the time (Taraghi, interview, July 1989) and continued his studies at Saint Louis School in Tehran and then in Switzerland and graduated in law. While studying law, Pirnia got acquainted with European classical music. Upon returning to Iran, he was employed by the Ministry of Justice and founded the Lawyers’ Guild. Then he was transferred to the Ministry of Finance and established the Department of Statistics in this ministry. Later, he became the head of the state inspection office at the Prime Ministry; he was, then, promoted to the position of the Deputy Prime Minister (Navab Safa, interview, August 1999)

The Legacy of Khosrow Jafarzadeh

This year marks the fifth anniversary of the passing of Khosrow Jafarzadeh (Khosrow Djafar-Zadeh), a distinguished architect and pioneering researcher of Iranian music, whose contributions to the magazine “Harmony Talk” have left an indelible mark on the field. The absence of this remarkable individual has significantly impacted the expansion and advancement of his theories, which are heralded as some of the most progressive in the history of Iranian music

From Past Days…

Developments in Iranian Music Since Qajar Era (I)

At the end of the Qajar era and as Iran entered the power transition period, known as the constitutional era, the Iranian music went through a lot of changes. These changes gained momentum as the students and followers of Ali Naqi Vaziri’s entered the musical scene. These changes greatly influenced designs of instruments, playing methods, singing, composing, etc.

Lilly Afshar, Iranian Guitar Legend, passed away

The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

New Technique for Playing Classical Guitar (II)

When the author was working on the piece “Playing Love” by Ennio Morricone (from the legend of 1900), he realized a failure of the Lip Technique. Needing to play a chord in the 14th position of the guitar and in order to complete the harmony, it is necessary to play a harmonic note on the 7th or 5th position; it was not possible to touch the string to play this harmonic note, because the Lip Technique is used for getting the notes and not to touch the string and producing harmonic notes. Naturally, the only possible way to touch the string was to use the nose at the required position and playing the note with the right hand, and this was the best option the author found to how to play such harmonic notes, and where the Nose Technique was generated.

Rare documents of Tehran Opera Company published in Europe

The year 2020 marks the 10th anniversary of Evlin Baghcheban’s death. She played a crucial role to promote opera and choral music in Persia (Iran). Born to an Assyrian-French family in Turkey, she studied singing and piano at the Ankara State Conservatory. In 1950 Evlin married the Persian composer and fellow student Samin Baghcheban and moved to Tehran.

Ruggero Chiesa’s Legacy

Written by Peyman Shirali Translated by Mahta Mottaghi Since many years ago, I had the intention of writing an article on the Italian maestro Ruggero Chiesa and his musical life; but his ingenuity and the immense legacy, which is impressive for not only me, but also almost everyone who knows him properly, made it hard for me…
Read More »

Rouhollah Khaleghi Artistic Center established in Washington DC

Golnoush Khaleghi (1941-2021), a Washington-based Persian musician and the daughter of the contemporary Persian (Iranian) composer and theoretician Rouhollah Khaleghi (1906-1965) founded a musical center called RKAC to keep the name and the work of her father alive.

A Look at Ali Tajvidi’s Manifold Musical Activities (I)

Ali Tajvidi (1920 – 2004), one of the most prominent Iranian musicians, passed away sixteen years ago. He was one of the most distinguished Iranian artists. To specify one of the fields in which he was unique, one can refer to Tasnif composition. A brief review of his manifold musical activities is presented below.

The Structure of Kurdistan Daf (II)

With its simple physical structure and captivating sound, the Daf never belonged to a particular culture or location, and every nation had different usages for this instrument considering their dominant customs and traditions.

Parviz Meshkatian’s Heart Beat for People (I)

Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.