Polyphony in Iranian Music (II)

Written by Dr. M. Taghi Massoudieh (1927-1998)
Originally published in Honarhaye Ziba (Fine Arts) 3, 1998, 95-104.

Translated by Mahboube Khalvati

With regard to each polyphonic form, only one specific and distinguished example is analyzed. These polyphonic forms are as follows:

1. The coincidence of different voices due to an alternative performance by two singers.

The second singer starts singing avaz before the melody the first singer is singing is completed. This polyphonic form is especially observed in Ta’zieh as can be also seen in the notation.

Transcription No. 1

Transcription No.1

Transcription No. 1 is related to the Ta’zieh of the martyrdom of 72 Comrades which the author recorded on September 14, 1980 in Deh Abad in Meybod (around Yazd)[i].

Imam Hussein (PBUH)’s avaz (Transcription No. 1, b, staff 5) begins before Gabriel’s melody (a3, staff 4) is finished. Imam Hussein’s avaz then adopts a specific metre in line 6 onwards (Transcription No. 1). Specific metre of the Avaz includes irregular consequences of non-symmetrical metric-rhythmic units of 5+7+3+4/16. This consequence of non-symmetrical metric-rhythmic avaz carries relations to the howness of syllabic combination of the lyric and music. Syllabic combination of the lyric and music, has firstly facilitated the understanding of the text and strengthened its influence on the listener. The questionable or memory-evoking content of the second line of the poem (but, have you forgotten the promise of Alast Day?) obliges its melodic figures to end on E and bring about a status of uncertainty (Transcription No. 1, a2, a3, staffs 3 & 4).

Four repetitions of “Oh, Zulfiqar” in Imam Hussein’s avaz result in, firstly its belonging phrase (b1 staff 6) to consist of four changes in the brief figure (b1 staff 6) and secondly the types of this figure until the middle of phrase b1 (staff 6) to be explicitly separated by a quaver rest. As the next line begins with “legacy of Heydar” or “legacy of God”, a beginning figure is added to the two-type period b1 (staff 6) (b2 staff 7, b3 staff 8). The removal of the repeated melodic figure at the middle of period b3 (staff 8) is because “Oh, Zulfiqar” is performed only once at the last line. Consequently, the ascending movement of the melody at the beginning of Gabriel’s avaz (a staff 1) and specially the long G voice with numerous vibrations towards frequencies higher than F (a staff 1), justifies the belonging of cutting the beginning of the line to the one which includes addressing Imam Hussein (PBUH) as “apple of Zahra’s eyes”.

2. Imitation

Performing a single melody by several performers or singers alliteratively or consequently forms imitation. An example of it is well known in “Soltan Qeis” episode in Imam Hussein martyrdom Ta’zieh. Ta’zieh of Imam Hussein martyrdom was recorded in Studio No. 14 of the Islamic Republic of Iran Broadcasting (IRIB) on March 1, 1984. Sultan Qeis of India and his Minister were hunting on Ashura day when they were attacked by a lion. They immediately ask Imam Hussein to help them. Their request for help is, nevertheless, rejected as even though the lion is a wild animal, it should not be killed. The rejection of their request by Imam Hussein leads them to convert to Islam[ii].

 

Transcription No. 2

Transcription No.2

As mentioned earlier, the delay in alternative performance of the melody by Sultan Qeis, his Minister and Imam Hussein forms imitation or canon (Transcription No. 2, staff 2).

Sultan and his Minister’s final lines solely include the repetition of “Master Imam Hussein” (staff 2). The beginning of Imam’s line with “Oh, lion” coincides with this repetition and finally forms imitation or canon. Repetition of a single voice belongs to litany or “Oh, Hussein” prayer (Transcription 2, staff 2).



[i] Massoudieh, M. Taghi. Religious Music of Iran. Volume I, Ta’zieh Music. Soroush, Islamic Republic of Iran Publishing House, Tehran. Notation 152.

[ii] Massoudieh, M. Taghi. Ibid. p 75, p 97.

Post a Comment

Required fields are marked *
*
*
Your email is never shared.

Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

Farhad Poupel: The Voice of the Shahnameh in the Orchestras Around the World

In an era when almost no trace of contemporary Iranian music can be heard in international concert halls, except (so-called!) avant-garde works that owe their existence solely to the fashionable slogans of the “pseudo-intellectual” crowd who have seized the already meager resources for performing classical music from the true artists of the field, the numerous performances of Farhad Poupel’s works shine as a ray of hope for lovers of sincere musical art. Without resorting to trendy slogans, he has kept the flame of Iranian classical music alive purely through the power of his artistry.

From Past Days…

Last Year under the Light of Music

Almost three months into the new Iranian year (starting March 21), it is still not too late to have a look at the last year and the challenges that the musicians faced. The following article was published on the first day of the New Year in the Persian edition of the HarmonyTalk journal.

A Persian Nocturne for Piano

A Night in a Persian Garden is the name of a Nocturne composed by the Persian (Iranian) contemporary composer Behzad Ranjbaran. This Nocturne, published recently by the Theodore Presser Company in the US, was performed for the first time in 2002 in New York City by the young Persian pianist Soheil Nasseri and has enjoyed many performances by other pianists.

The Role of Arts in Development of Societies

Mr. Mohsen Ghanebasiri, author and critic in the field of economy, culture and arts, as the next speaker, highlighted the role of arts, specially the music, in development of societies: “As far as the individual upbringing is concerned, a newborn baby is absolutely dependent. The relation between the baby and the parents is based on orders. There is lots of relativity in these orders; therefore, they are political orders. In the economy, however, the relations are mutual and based on common logic; hence, the formation of the concepts of democracy and individuality.

Layla Ramezan, Iranian Pianist

Iranian pianist Layla Ramezan has always sought to create a connection between her Persian origin and the contemporary music which she encounters daily. Sound, phrasing, a particular sense of rhythm and a refined understanding of the “time of musical development” are the foremost qualities of her interpretations. Her musical and pianistic education began in Tehran at the age of 8 with Mostafa-Kamal Poortorab. Having moved to Paris and received a scholarship from Albert Roussel Foundation, she integrated the classes of Jean Micault and Devi Erlih at the Ecole Normale de Musique de Paris Alfred Cortot, where she received a Diplôme de Virtuosité in piano performance and chamber music.

Principles of Violin Playing (IX)

4.3.1. To practice playing of doubles of notes involving two different fingers, each note is played at separate bows with slow tempo, each note is played perfectly regarding its bass and tenor sounds and then the considered double is played at another bow while considering the resulted sound of the double.

Iranian Fallacies – Global Performance

One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.

The Structure of Kurdistan Daf (V)

ehrouz Mohammadi, “Daf and its feasts in Ghaderieh’s Tekyeh” mentions that the outer thickness of arch where studs are located, [is] between one to one and a half centimeters (Mohammadi, 2001: 12). The thickness of arch should be gradually reduced from the installation place of rings to skin (Avazeh of Daf) to create a high volume, clear sound from Daf; also, the connection of arch to skin should not be less than one millimeter, because in this case the skin will be torn due to the sharpness of the wood (Mogharab Samadi, 2009: 79-78). The thickness of wood on the skin side is about two to three millimeters (Tohidi, 2002: 79).

Three singers in one larynx

Sima Bina (b. 1945) is a unique singer among the singers of Golha radio programmes which were broadcast on Iranian National Radio for 23 years from 1956 to 1979. She received her first lessons in music from her father who was a poet, a musician and the most important supporter of Sima’s cultural activities.

“The Art of Silence” Project Will be Released

Shaahin Mohajeri, the award-winning Iranian microtonal compose, has contributed to The Art of Silence is an international project which features unpublished pieces by microtonal composers from Iran, Japan, the United States, and other countries.

Principles of Violin Playing (II)

Since for playing violin, it’s necessary that the player’s palms and fingers be inclined toward the fingerboard, therefore, the player, while bringing up his hand, should turn it toward the fingerboard.