Iranian Fallacies – Global Performance

Translated by Mahboube Khalvati
One of the most important criteria for measuring the quality of a piece of classical music is number of times the piece has been performance by different ensembles and orchestras in different eras. This belief has become so pervasive in some societies, such as Iranian society, that it is considered the only criterion for measuring the quality of a piece of classical music.
However, the question is what the shortcoming of this approach are? In this writing, some of its most significant shortcomings are reviewed:
Many valuable works of classical music are appreciated years after their production. Failure to attract attentions may be due to the fact that its creator is obscure, or maybe, the composer of that work does not have much desire to present himself and his works for any reason.

2- Failing to perceive the artistic quality:
In the history of classical music, there are countless works that have been ignored for years just because their real value has not been understood by the general public and musicians.

3- Failing to properly present a work:
Today, we know many famous classical music pieces which were not staged for years because their premier had been a failure.

4- Budget issue:
High costs of performing prominent classical music pieces are one of the reasons behind their failure. This is while there have been many weak pieces which were staged over and over because of sponsorship from the wealthy and governments.

5- Political issues:
Nowadays, the support of governments and private organizations for works that can somehow serve the promotion of a political, cultural, and economic and other groups has led to the elimination of some valuable works replacing them with low-value works. This issue has existed for a long time, and has caused disappointment among great composers of classical music.

6- Friendly Relationships:
In the music history of any country, there are many examples of performances of low-quality musical pieces by musicians and sometimes orchestras, solely because of the composer’s personal friendship with the orchestra’s musicians, singers, and conductors.
The mentioned examples can be identified not only in the field of classical music, but also in different branches of art, including cinema, painting and literature. As a result, it is better for art critics to be more cautious about judging a work that receives a recurring domestic or international performance.

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Nasser Masoudi: The Voice of Gilan and a Legacy of Iranian Music

In Iranian music, certain singers have become emblematic of their homelands through their distinctive voices. Historical figures such as Eghbal Sultan, who epitomized the grandeur of Azerbaijani music, and Taj Isfahani, who conveyed the authentic essence of Isfahan, serve as notable examples from the Qajar era. Nasser Masoudi occupies a similar position; his voice emerged as a symbol of Gilan while also achieving national acclaim. Before him, Master Ahmad Ashurpur represented Gilan’s musical landscape, but his extended residence outside Iran limited his continuous engagement in the music scene. In contrast, Masoudi’s consistent presence allowed him to introduce the voice of Gilan to audiences across Iran.

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From Past Days…

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Santour:
Nine-bridge and twelve-bridge Sanours were both used until the early Pahlavi dynasty. However, as Faramarz Payvar devised new methods for playing the nine-bridge Sanour, this variety of the instrument which was hammered by felted sticks became popular.

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Fantasia on One Note was my first professional work for piano, which had its world premiere by the great pianist Peter Jablonski in Sweden, and it has been performed by various pianists in the UK, Germany, France, and the Czech Republic. The recording of this work has also been broadcast on the Dutch public radio, NPR Radio 4.

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Amidst the popularity of traditionalism in the Iranian music, Parviz Meshkatian (1955- 2009) moved from Neyshabur to Tehran. He learnt to play Santour and became educated in the Radif of Iranian music at the Centre for Preservation and Promotion of Music which was at the forefront of promoting the return to musical traditions. Despite his studies at a centre which promoted the use of the phrase “traditional music” in Iran, Parviz Meshkatian emerged as a creative artist whose innovative and unique ideas attracted the admiration of Iranian artists and people from different walks of life. This article studies the reason behind Meshkatian’s deviation from the wrong approach of traditionalism strongly promoted by the Centre and argues that apart from the issue of theory of Iranian music, he can be considered as Ali Naqi Vaziri’s successor.

Principles of Playing Violin (VI)

B. applying force: the force needed for putting finger on finger board is applied through finger tips and using the rest of hand set especially wrist is not allowed. To practice this, it is possible to hold violin without the bow and throw the fingers on the finger board from 1-2cm distance; apply force only through finger tips.

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Lilly Afshar, Iranian Guitar Legend, passed away

The text you are reading is about Hamed Fathi, a guitarist and one of Lilly Afshar’s students, which was previously published on the Persian website HarmonyTalk.com:

Leading the Charge in Censorship

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