Is the Iranian National Anthem a Copy? (II)

Translated by Mahboube Khalvati

In response, it should be said that it is better for the national anthem of a country to use the musical material exclusive to that country; however, some problems might come up in doing so the most important of which include: lack of familiarity of other countries’ music performer with the concerned country’s specific music intervals and special musical technique; and secondly, the strangeness of that music to the foreign listener.

These two very important problems have nowadays caused the national anthem of most countries in the world, including our country Iran, to feature a series of clichés, namely:

  • The anthem’s duration: about one minute;
  • Mode: Major;
  • Meter: simple beat pattern (march beat pattern);
  • Polyphony: Tertian Harmony;
  • Orchestra and choir characteristics: Symphony orchestra with male and female choir in monophonic form. (It is worth mentioning that recently, the Iranian national anthem broadcasted from the media lacks the women’s choir for unknown reasons);
  • Melodic characteristics: the melody begins with a dominant ascending movement to the tonic with a magnificent beat accompanied by wind-brass and percussion instruments; the middle features with a piano nuance and constant movements of melodies, the end a glorious descend with powerful accompaniment of percussion and wind-brass instruments featuring a forte nuance.

The above-mentioned six characteristics exist in most national anthems worldwide. The existence of these elements is behind the existence of a series of cliché and similar national anthems around the world, which of course can be understood and performed by music performers and audiences.

Apart from the issues mentioned, the other similarities between the two national anthems in question (Iranian and South Korean anthems) are only related to a few final tones at the end of the musical phrases of these anthems, which certainly cannot be an example of “plagiarism”; otherwise, on the same ground, we should consider that many of the works of great classical composers are copied from each other!

In Iran, we have a mode similar to major, which we call Mahour, but some countries in the world do not have such a mode in their folklore and national music. If the South Korean national anthem, was not drawn on Western music and was not driven from Korean folk music, it would most probably have sounded very strange and probably impossible to perform for music performers in the Middle East and the West.

It can be said that Bahman (Hassan) Riahi, the creator of outstanding works of Iranian symphonic music such as “The Iranian Suite”, could have composed a better melody for Iran’s national anthem compared to what we hear today; though, having listened to other countries’ national anthems and become familiar with the repetitive elements in these songs, the author thinks it would be extremely unfair to claim that Iran’s national anthem “is a copy”.

 

Post a Comment


Warning: Undefined variable $user_ID in C:\host-websites\harmonytalk.com\domains\en.harmonytalk.com\www\wp-content\themes\harmonytalk\comments.php on line 93
Required fields are marked *
*
*
Your email is never shared.

Parva, Iranian Singer, Passes Away!

Parva, a singer of Iranian music, has passed away after a period of illness. In recent years, she had been residing in both Iran and Austria.

Iraj Passes Away!

Iraj (Hossein Khajeh-Amiri), born on January 1, 1933, in Natanz, and one of the most renowned figures in Iranian vocal music, passed away at the age of 94 after several months of illness. He was born into an artistic and cultivated family; his ancestor was a celebrated singer during the era of Nasser al-Din Shah Qajar, and his father, who himself possessed a fine voice and was well-versed in the radifs (modal systems) of Persian music, devoted years to training his son’s voice. In his early youth, Iraj also participated in Ta’ziyeh (religious passion plays) and learned the subtleties of vocal performance step by step from Ta’ziyeh performers who had mastered the radifs and modes.

From Past Days…

Polyphony in Iranian Music (VI)

Torqeh or jal is the same bird (Bimaculated lark) and is the name of a muqam which is well-known in Torbate Jam and those areas. Jal muqam is called Torqeh in Esfarayen and Bojnourd. This muqam which was used to be played by Bakhshis/Bagşies (dutar-players) in the past is seldom performed today.

Maestro Hassan Nahid’s Role in Promoting the Ney

Maestro Hassan Nahid is one of the most prominent and distinctive artists who values high morals, discipline and hard work. His music activities include playing the Ney as both soloist and an accompaniment in the most important Iranian music orchestras and ensembles during the last fifty years, including the Orchestra of Iranian Instruments (Nusratullah Golpayegani), the Orchestra of National Instrumentalists of the Ministry of Culture and Arts (Payvar Orchestra), the Orchestra of Iranian Instruments (Morteza Hananeh) , Darvish Orchestra, Samaie Orchestra, Roudaki Orchestra, Maestros’ Ensemble, Aref Ensemble, as well as performances in various radio programs, many concerts in different countries, as well as a long teaching experience in the National Conservatory of Music, music universities and other music institutions to name but a few.

Iraj Passes Away!

Iraj (Hossein Khajeh-Amiri), born on January 1, 1933, in Natanz, and one of the most renowned figures in Iranian vocal music, passed away at the age of 94 after several months of illness. He was born into an artistic and cultivated family; his ancestor was a celebrated singer during the era of Nasser al-Din Shah Qajar, and his father, who himself possessed a fine voice and was well-versed in the radifs (modal systems) of Persian music, devoted years to training his son’s voice. In his early youth, Iraj also participated in Ta’ziyeh (religious passion plays) and learned the subtleties of vocal performance step by step from Ta’ziyeh performers who had mastered the radifs and modes.

“The Art of Silence” Project Will be Released

Shaahin Mohajeri, the award-winning Iranian microtonal compose, has contributed to The Art of Silence is an international project which features unpublished pieces by microtonal composers from Iran, Japan, the United States, and other countries.

The Legacy of Khosrow Jafarzadeh

This year marks the fifth anniversary of the passing of Khosrow Jafarzadeh (Khosrow Djafar-Zadeh), a distinguished architect and pioneering researcher of Iranian music, whose contributions to the magazine “Harmony Talk” have left an indelible mark on the field. The absence of this remarkable individual has significantly impacted the expansion and advancement of his theories, which are heralded as some of the most progressive in the history of Iranian music

Call for papers SIMF 1396

The Association of Iranian Contemporary Music Composers (ACIMC) and SHAHREAFTAB Art & Cultural Association are pleased to announce a call for papers for SIMF 1396.

Farshad Sanjari, Forgotten Iranian Conductor Met His Tragic End

Farshad Sanjari, one of the most renowned Iranian conductors in the 1970s in Iran died after fire broke in his apartment in Vienna on November 22, 2019. Farshad Sanjari was not involved in politics; however, he was one of the victims of the Iranian Islamic Revolution in 1979. After the victory of the Islamic Revolution, his name was never seen as the conductor of any programmes.

Developments in Iranian Music Since Qajar Era (III)

Developments in Composing

Along with developments in the Iranian instruments, composition of the Iranian pieces developed as well. As a matter of fact, the developments of the two, mutually affected each other. In other words, instrumental developments led to developments in composition and vice versa.

The Role of Arts in Development of Societies

Mr. Mohsen Ghanebasiri, author and critic in the field of economy, culture and arts, as the next speaker, highlighted the role of arts, specially the music, in development of societies: “As far as the individual upbringing is concerned, a newborn baby is absolutely dependent. The relation between the baby and the parents is based on orders. There is lots of relativity in these orders; therefore, they are political orders. In the economy, however, the relations are mutual and based on common logic; hence, the formation of the concepts of democracy and individuality.

Iranian Fallacies – School of Vaziri

Iranian Fallacies – School of Vaziri

The term “School of Vaziri” is often used in writings on Iranian music, but the exact meaning of the term is not clear; some of the authors have used the term to only refer to the group of Vaziri’s students, including a large group of his conservatory students and his Tar students such as Abolhassan Saba, Rouhollah Khaleghi, Ahmad Foroutan Rad, Hossein Sanjari, Heshmat Sanjari and others. But can we consider all Vaziri’s students as followers of his school of thought? This is definitely a mistake, because we know that some of Vaziri’s students have chosen a completely different path than that of Vaziri.